When Charles Darwin released his famous book, On the Origin of Species, in 1859, a jolt shook the scientific world with seemingly innumerable consequences. One such result was the notable increase of radical propositions justifying racism veiled in the language of science.
Darwin hints at his own racist views within the sub-title of his monolithic book which reads in full:
On The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Lifei
Interestingly, modern editions, like the one published by the American Museum of Natural History, dispense with Darwin’s title, preferring instead to cut everything beyond “On the Origin of Species.”ii
Readers of Darwin will note, however, that the scientist was an ardent abolitionist. In his younger days he followed closely the efforts of the Wilberforce and the anti-slavery forces, writing in 1833:
I have watched how steadily the general feeling, as shown at elections, has been rising against Slavery. What a proud thing for England if she is the first European nation which utterly abolishes it! I was told before leaving England that after living in slave countries all my opinions would be altered; the only alteration I am aware of is forming a much higher estimate of the negro character. It is impossible to see a negro and not feel kindly towards him; such cheerful, open, honest expressions and such fine muscular bodies.iii
With such being the case, the question becomes, “how much higher did Darwin’s estimate become?” It is obviously a great good that he did not consider slavery to be justified, but did he consider the enslaved to be equal to himself? The answer is a clear “no.”
In his book The Descent of Man, which and explores the theory of natural selection and its implications upon humanity, Darwin offers an explanation for the “great break in the organic chain,” which some pointed to as evidence contradicting his theories, saying that, “these breaks depend merely on the number of related forms which have become extinct.” He then proceeds to give an illustration making his meaning clear:
At some future period, not very distant from as measured by centuries, the civilized races of man will almost certainly exterminate, and replace, the savage races throughout the world….The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilized state, as we may hope, than the Caucasian, and some apes as low as a baboon, instead of as now between the negro or Australian and the gorilla.iv
Darwin has presented a scale displaying his perceptions of the graduated development of species. He hoped that, by means of the “preservation of favored races,” the biological gap between species will be more like the distance between the white man and baboon, instead of the closely related (as he views it) black man and gorilla. When discussing the way that the different “races” or “sub-species” of man have developed, he posits that:
some of these, such as the Negro and European, are so distinct that, if specimens had been brought to a naturalist without any further information, they would undoubtedly have been considered by him as good and true species.v
In accordance with this view of the natural supremacy of white people over black, he did not refrain from employing derogatory vocabulary when writing to his peers. In a discussion concerning the manner of certain ants which seemingly enslaved some of their fellow ants, he remarks:
I have now seen a defeated marauding party, and I have seen a migration from one nest to another of the slave-makers, carrying their slaves (who are HOUSE, and not field n—-rs) in their mouths!vi
And he even would refer to his own editorial labors he spent on his books with the same baneful analogy:
But on my life no n—-r with lash over him could have worked harder at clearness than I have done.vii
So we see that even though Darwin was personally against the institution of slavery, he still fully considered his own “race” to be widely superior to blacks, and employed the vernacular of the plantation when speaking in the safety of his letters. He viewed the world through racist eyes and his theory reflects that truth.
No one best exemplifies the inherent racism found in the Preservation of the Favored Races than Darwin’s cousin and fellow scientist, Francis Galton. Galton was a man who applied himself widely to the various scientific fields, but most of all to theories of racial development which he termed “eugenics.” Much of his work is based off that of Darwin, and the two conversed through letters until the latter passed. In Galton’s major work, Inquiries into Human Faculty and its Development, he advocated for the gradual extermination of the “lower races” through deliberate breeding of the higher “stock.” He concludes that:
The question then arises as to the way in which man can assist in the order of events. I reply, by furthering the course of evolution. He may use his intelligence to discover and expedite the changes that are necessary to adapt circumstance to race and race to circumstance, and his kindly sympathy will urge him to effect them mercifully.viii
Galton himself attempted to “further the course of evolution” through a variety of means and methods. Most outrageously, he proposed colonizing Africa with the Chinese in hopes that the latter would breed-out the former, extinguishing the inhabitants of that continent entirely. He writes:
My proposal is to make the encouragement of the Chinese settlements at one or more suitable places on the East Coast of Africa a par of our national policy, in the belief that the Chinese immigrants would not only maintain their position, but that they would multiply and their descendants supplant the inferior Negro race. I should expect the large part of the African seaboard, now sparsely occupied by lazy, palavering savages…might in a few years be tenanted by industrious, order loving Chinese…ix
In the same year, Darwin wrote to Galton praising another one of his incredible plans for genetically improving the world through selective breeding of humans in tones of intellectual agreement (if some doubt of its practicability):
Though I see so much difficulty, the object seems a grand one; and you have pointed out the sole feasible, yet I fear utopian, plan of procedure in improving the human race.x
With so much having been done by Darwin, which was then expounded upon by Galton, it should come as no surprise that the Southern apologists and white supremacists in America readily took to the writings of the two cousins as certain vindication of their position. One such piece of writing, out of the many which exist, is the essay by Benjamin K. Hays entitled, Natural Selection and the Race Problem.xi
i Charles Darwin, On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life (New York: L D. Appleton and Company, 1860), title page. (Read here)
v Darwin, The Descent of Man, 609.
vi Charles Darwin, The Life and Letters of Charles Darwin (Gutenberg Press, accessed January 10, 2018), “Charles Darwin to J.D. Hooker. Miss Wedgwood’s, Hartfield, Tunbridge Wells, July 13th, 1858.” (Read here)
viii Francis Galton, Inquiries into Human Faculty and its Development (London: MacMillan and Co., 1883) , 334-335.
ix “Africa for the Chinese,” The Times, June 5, 1873 (at: http://galton.org/letters/africa-for-chinese/AfricaForTheChinese.htm)
x Charles Darwin, “Correspondence between Charles Darwin and Francis Galton,” Galton.org, January 4, 1873, “Letter 412. To Francis Galton.” (at: http://galton.org/letters/darwin/correspondence.htm)