Peterstown, West Virginia 2023

Mayoral Proclamation

in harmony with

Christian Heritage Week in West Virginia

November 19-25, 2023

as proclaimed by

 Governor Jim Justice

WHEREAS, Thanksgiving Week marks the thirty-second consecutive Christian Heritage Week in West Virginia; thus continuing a tradition of annual proclamations beginning with Governor Gaston Caperton in 1992 thru 1996 and continued by Governor Cecil Underwood from 1997 thru 2000, Governor Bob Wise from 2001 thru 2004, Governor Joe Manchin from 2005 thru 2010, and Governor Earl Ray Tomblin from 2011 thru 2016 and Governor Jim Justice in 2017 thru 2023; and,

WHEREAS, 239 mayors from 142 cities, towns and villages throughout the State of West Virginia have proclaimed Christian Heritage Week since 2001; and,

WHEREAS, local churches are encouraged to participate with relevant Sunday School lessons, sermons, patriotic song services, youth programs and prayer meetings; and,

WHEREAS, Psalm 127:1 warns, “Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.”

NOW, THEREFORE, Let it be Known that November 19-25, 2023, Thanksgiving Week is hereby proclaimed as:

Christian Heritage Week

in the

Town of Peterstown

and I invite all citizens to join me in this observance each in their own way.

By: Michael Lively (Mayor)

Date: 10/17/2023 Anno Domini

Massachusetts 2023

 

THE COMMONWEALTH OF MASSACHUSETTS

A PROCLAMATION

WHEREAS, Christianity is the world’s largest and most widespread religion representing one-third of the global population with roughly 2.4 billion followers worldwide, and representing 58 percent of the Massachusetts population; and

WHEREAS, Christianity promotes the principles of love, kindness, decency and respect; and

WHEREAS, The Bible, a collection of religious texts that has sold over five billion copies worldwide, is the sacred text in Christianity and has played a critical role in literacy over centuries across the world; and

Whereas, Our fundamental right of religious freedom was born here in Massachusetts and will continue to be upheld across the state; and

Whereas, One of the most famous verses from the Bible is a quote from Jesus that says “love your neighbor as yourself,” a sentiment all can strive to follow, as a Christian or not,

Now, Therefore, I, Maura T. Healey, Governor of the Commonwealth of Massachusetts, do hereby proclaim the week of November 19th through 25th, 2023, to be,

CHRISTIAN HERITAGE WEEK

And urge all the residents of the Commonwealth to take cognizance of this event and participate fittingly in its observance.

Given at the Executive Chamber in Boston, this nineteenth day of November, in the year of our Lord two thousand and twenty-three, and of the Independence of the United States of America, the two hundred and forty-seventh.

By Her Excellency

Maura T. Healey

Governor or the Commonwealth

Kimberly Driscoll

Lt. Governor of the Commonwealth

William Franklin Galvin

Secretary of the Commonwealth

GOD SAVE THE COMMONWEALTH OF MASSACHUSETTS

Grafton, West Virginia 2023

Mayoral Proclamation

in harmony with

Christian Heritage Week in West Virginia

November 19-25, 2023

as proclaimed by Governor Jim Justice

WHEREAS, the week of Thanksgiving marks the thirtieth consecutive observance of Christian Heritage Week in West Virginia; thus continuing a tradition of annual proclamations beginning with Governor Gaston Caperton in 1992 thru 1996 and continued by Governor Cecil Underwood from 1997 thru 2000, Governor Bob Wise from 2001 thru 2004, Governor Joe Manchin from 2005 thru 2010, and Governor Earl Ray Tomblin from 2011 thru 2016; and Governor Jim Justice in 2017 thru 2023; and,

WHEREAS 239 mayors from 142 cities, towns and villages throughout West Virginia have proclaimed Christian Heritage Week since 2001; and,

WHEREAS, local churches are asked to participate with relevant Sunday School lessons, sermons, patriotic song services, youth programs and prayer meetings; and

WHEREAS, quoting Psalm 127:1, “Unless the Lord builds the house, they labor in vain who build it; Unless the Lord guards the city, the watchman keeps awake in vain.”

NOW, THEREFORE, Let it be Known that November 19-25, 2023, Thanksgiving week, is hereby proclaimed as:

Christian Heritage Week

in the

City of Grafton, Taylor County, West Virginia

and I invite all citizens to join in this local event each in their own way.

IN WITNESS WHEREOF, I have hereunto set my hand and caused the seal of the City of Grafton to be affixed this 3rd day of October, in the year of our Lord, two thousand and twenty-three.

Karen L. Willis, Mayor

Attest: Larry M. Richman, City Clerk

Milton, West Virginia 2023

Mayoral Proclamation

In harmony with

Christian Heritage Week in West Virginia

November 19-25, 2023

as proclaimed by

 Governor Jim Justice

WHEREAS, Thanksgiving week marks the thirty-second consecutive Christian Heritage Week in West Virginia; thus continuing a tradition of annual proclamations beginning with Governor Gaston Caperton in 1992 thru 1996 and continued by Governor Cecil Underwood from 1997 thru 2000, Governor Bob Wise from 2001 thru 2004, Governor Joe Manchin from 2005 thru 2010, Governor Earl Ray Tomblin from 2011 thru 2016 and Governor Jim Justice in 2017 thru 2023; and

WHEREAS, 240 mayors from 142 cities, towns and villages throughout the State of West Virginia have proclaimed Christian Heritage Week since 2001; and,

WHEREAS, local churches are encouraged to participate with relevant Sunday School lessons, sermons, patriotic song services, youth programs and prayer meetings;

NOW, THEREFORE, Let it be Known that November 19-25, 2023, Thanksgiving Week, is hereby proclaimed as:

Christian Heritage Week

in the

City of Milton, West Virginia

And I invite all citizens to join me in this observance, each in their own way.

Tom Canterbury, Mayor

Date 11-08-2023

David Barton: A Dominionist and Reconstructionist?

Over the past several decades, numbers of my detractors have resorted to making extremist claims about me intended to create distrust or even fear in the minds of those who might hear me. By so doing, they hope potential listeners or readers will reject my message out of hand before even considering the evidence. One common ridiculous claim is that I am a Dominionist (someone who wants to reinstitute Old Testament law and establish a theocracy).

As a result, over the years, I have received questions like this one:

Does David adhere to or teach Dominion Theology or “Kingdom Now” theology? That is in part, that the Church of Jesus Christ will bring in God’s reign of righteousness rather than it happening through the physical return of Jesus Christ?

I disagree with Dominion and Kingdom Now theology and I am not a Dominionist.

Additionally, to establish a theocracy in America would require the abolition of our elective constitutional government. I have worked for decades to educate Americans about the history, excellence, and importance of the US Constitution. I am passionate about knowing and applying it and preserving its principles through the elective voting process. Since having elections precludes the possibility of a theocracy, and since I am such a strong promoter of citizen involvement in the election process, I definitely don’t seek a theocracy.

Furthermore, I am clearly on record about the definite limits of Old Testament law in modern culture. (As an example, see my commentary accompanying Exodus 20 in the very popular Founders’ Bible1.)

The evidence is abundant that their claims are wrong.

The allegations about me and Dominionism originated decades ago, almost exclusively from defamatory articles of atheist and anti-religious writers. Over subsequent years, many individuals doing casual web searches of my name found those earlier articles and innocently accepted their wild claims and then repeated or reposted them without any serious investigation of the truth. As a result, today scores of newer articles brand me as something I am not, and never have been.

Understanding the Original Claims

Examining the writings of those who originally made these errant claims two decades ago, it is clear that the issues the critics considered to be reflective of Dominionism were actually issues that were mainstream across the depth and breadth not only of the Christian community but of much of the nation. Notice the things they pointed to as evidence of Christian support for Dominionism.

According to Eric La Freniere, at the time a columnist for the Daily News Record, one of the most obvious indicators of those who seek a Theocracy is their belief that traditional marriage is to be between one man and one woman (what they often describe as following Old Testament law). He warned that to vote for any state constitutional amendment to protect traditional marriage (which was extremely popular in the 2000s and the 2010s, with support up to 70% in some states2) was “to cast a vote for Dominionism….the righteous religious-political movement to reclaim America as a Christian nation.”3 If La Freniere was correct, the tens of millions of voters in the 31 states who passed a state marriage amendment4 (before the US Supreme Court redefined marriage in 20155) were all part of the Christian Dominionist movement.

Author and journalist Chip Berlet agreed, asserting that the “anti-democratic tendencies in the Christian Right6 concerning marriage amendments proved their Dominionist and Theocratic beliefs. By the way, notice his oxymoronic logic: having citizens publicly vote on marriage amendments placed on the public ballot through the elected legislative process was “anti-democratic.”

Chris Hedges in Harper’s Magazine linked such Dominionists to Adolf Hitler and fascism,7 asserting that conservative Christians were so dangerous that it was acceptable to confront and defeat them outside “the old polite rules of democracy8—that is, the normal rules of constitutional republicanism could be set aside in order to defeat Christians. So is it Christians or the Secular Left who is really anti-democratic?

The Southern Poverty Law Center similarly warned that “Dominionist” Christians “seek to impose Old Testament law on the United States,” and that this desire runs “all the way to the [George W.] Bush White House.”9 What indications did they have of this Dominionism? —what role did the George W. Bush White House have in imposing “Old Testament law on the United States”? They, too, pointed to the state marriage amendments, and the further fact that President Bush had openly endorsed a federal Marriage Amendment.10

A Michigan newspaper (Eastern Echo) likewise alerted voters that a candidate running for Governor was part of Dominionism—that he was “seek[ing] to legislate American life under an ultimate authority of a right-wing interpretation of the Bible.”11 What made him a Dominionist? He not only supported traditional marriage but even opposed embryonic stem cell research. Clearly, he was a religious extremist seeking to impose Old Testament law on Michigan.12

Political commentator and writer Kevin Phillips added that “Christian Reconstructionists” also describe the separation of church and state as a “myth.”13 During the time he made these claims, some 1,800 legal incidents related to “separation of church and state” had occurred.14 Christian attorneys argued that the proper application of the historic separation of church and state did not mean people of faith could not express their faith in public, and that they had the same right to express their beliefs that secular folks did. But for secularists, the “separation of church and state” requires full secularization; therefore, those Christians arguing for equal protection were pursuing a “myth” and attempting to establish a Theocracy. (In recent years the US Supreme Court has issued a series of landmark decisions constitutionally repudiating the extremist views of the secularists, and, according to these arguments, they, too, are apparently Dominionists.)

More Claims

Numerous books and other seemingly countless articles used similar extremist rhetoric in attacking the Christian leaders who supported what were typically mainstream public issues.15 National Jewish writer and columnist Stanley Kurtz reviewed many of those writings and sarcastically summarized the ridiculous claims about Christians he found in those attack pieces:

What is the real agenda of the religious far Right? I’ll tell you what it is. These nuts want to take over the federal government and suppress other religions through genocide and mass murder rather than through proselytizing. They want to reestablish slavery. They want to reduce women to near-slavery by making them property, first of their fathers, and then of their husbands. They want to execute anyone found guilty of pre-martial, extramaritial, or homosexual sex. They want to bring back the death penalty for witchcraft. But aren’t extremists like this far from political power? On the contrary, the political and religious movement called “Dominionism” has gained control of the Republican Party, and taken over Congress and the White House as well. Once they take over the judiciary, the conversion of America to a theocracy will be sealed. The Dominionists are very close to achieving their goal. Once they have the courts in their hands, a willing Dominionist Republican-controlled Congress can simply extend the death penalty to witchcraft, adultery, homosexuality, and heresy. The courts will uphold all this once conservatives are in control, since [Supreme Court Justice Antonin] Scalia himself appears to be a Dominionist.16

Kurtz then singled out one of the voices making these ridiculous claims, Kathryn Yurica. He noted that she and her extremist accusations were actually mainstream among a considerable number of secularist groups:

Yurica’s article [“The Despoiling of America”] is so wild-eyed and strange that it would barely be worth mentioning were Yurica not a featured speaker at a recent conference called, “Examining the Real Agenda of the Religious Far Right.” That conference . . . was supported by the National Council of Churches, People for the American Way, The Nation, The Village Voice, and United Americans for Separation of Church and State.17

The speakers at that conference identified five congressional policies they believed provided absolute proof that America was being placed under Old Testament law by Christian Dominionists. What were those five theocratic policies?

(1) Enacting tax cuts;
(2) Funding faith-based programs;
(3) Decreasing welfare spending;
(4) Giving the Federal Communication Commission additional tools to crackdown on indecency on television; and
(5) Attempts to end judicial filibusters.18

Horrors! Once Christians begin enacting tax cuts, the next thing they’ll do is stone rebellious children and publicly pillory adulterers! Yet as Kurtz noted, most of what were labeled Dominionist views were rational positions widely embraced by a majority of the population.

Interestingly, a much later 2020 study claimed that more than half of all Americans today are Dominionists who want a Christian Nation.19 Really??? At a time when public polls show church attendance,20 Bible reading,21 and Biblical worldview22 are at record lows, more than half the nation are Christian Dominionists? This claim is just as absurd today as it has been for the past several decades. (A brilliant rebuttal of that study and its ridiculous conclusion was done by Prof. Mark David Hall in his “Tilting at Windmills: The ‘Threat’ of Christian Nationalism.”23)

Perhaps Supreme Court Attorney David French, who has handled countless federal court cases in his career, best summarized the ludicrous nature of the false call of Dominionism:

If originalist legal arguments and a call to return our country to its founding constitutional ideals constitute dominionism, which social conservatives aren’t dominionist? Is free speech a dominionist concept? What about religious liberty? How about protecting life and ensuring that it cannot be taken without due process of law? We’re all dominionists now.24

In summary, holding traditionally conservative and constitutional positions is what it meant to be a Dominionist when the term became popular some 20 years ago and when it was first applied to me. Those who used the term intended that it should scare unknowing citizens away from fearsome “Dominionist” leaders such as Justice Anthony Scalia, President George Bush, House Speaker Newt Gingrich, or me, all of whom publicly supported traditional marriage, opposed abortion and embryonic stem cell research, and thought voluntary prayer was appropriate in schools. This is how I came to be labeled a “Dominionist.”

David Barton


Endnotes

1 The Founders Bible (Newbury Park, CA: Shiloh Road, 2017), Exodus 20.
2 See, for example, ballot measures passed with 70% or greater approval in 2004 for Arkansas, Georgia, Kentucky, Mississippi, North Dakota, and Oklahoma (“Ballot Measures,” 2004, CNN); in 2006 for South Carolina and Tennessee (“Ballot Measures,” 2006, CNN); and numerous other ballot measures throughout the early 2000s for states with a pass rating of over 50% but lower than 70% (“Ballot Measures, 2008, CNN; “Approved Amendments,” Wikipedia, accessed on March 14, 2022).
3 Eric La Freniers, “You Can Vote For Dominionism,” Daily News-Record, October 31, 2006.
4 See, for example, constitutional amendments passed in Alabama, Alaska, Arkansas, Arizona, California, Colorado, Georgia, Florida, Hawaii, Idaho, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, North Carolina, North Dakota, Ohio, Oklahoma, Oregon, South Carolina, South Dakota, Tennessee, Texas, Utah, Virginia, and Wisconsin: “Approved Amendments,” Wikipedia, accessed on March 14, 2022.
5 Obergefell v. Hodges, 576 U.S. 644 (2015).
6 Chip Berlet, “The Christian Right & Theocracy,” Political Research Associates, accessed on March 14, 2022.
7 Chris Hedges, “Soldiers of Christ,” Harpers Magazine, May 5, 2005; Stanley Kurtz, “Dominionist Domination,” National Review, May 2, 2005.
8 Chris Hedges, “Soldiers of Christ,” Harpers Magazine, May 5, 2005; Stanley Kurtz, “Dominionist Domination,” National Review, May 2, 2005.
9 Mark Potok, “Democracy vs. Theocracy,” Southern Poverty Law Center, October 19, 2006.
10 George W. Bush, “Remarks on the Constitutional Amendment Protecting Marriage,” The White House, February 24, 2004.
11 Staff Edit / In Our Opinion, “Governor campaign fails to address issues,” Eastern Echo, October 30, 2006.
12 “Motors and Voters: Michigan’s Gubernatorial Race,” Wall Street Journal, 2006.
13 Kevin Phillips, American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century (Viking, 2006), 233.
14 See the publication Undeniable by First Liberty, available at https://firstliberty.org/undeniable/.
15 See, for example, Tony Kiddie, Republican Jesus: How the Right Had Rewritten the Gospels (University of California Press, 2021); James C. Sanford, Blueprint for Theocracy: The Christian Right’s Vision for America (Metacomet Books, 2014); Michael L. Weinstein and Davin Seay, With God On Our Side: One Man’s War Against an Evangelical Coup in America’s Military (Thomas Dunne Books, 2013); Sam Harris, Letter to a Christian Nation: A Challenge to the Faith of America (Transworld, 2011); Clyde Wilcox, Onward Christian Soldiers? The Religious Right in American Politics (New York: Routledge, 2011); Michael Lerner, The Left Hand of God: Taking Back Our Country from the Religious Right (Harper San Francisco, 2006); Damon Linker, The Theocons: Secular America Under Siege (Doubleday, 2009); Robin Rex Meyers, Why the Christian Right is Wrong: A Minister’s Manifesto for Taking Back Your Faith, Your Flag, Your Future (San Francisco: Jossey-Bass, 2006); Phillips, American Theocracy (2006); Jim Wallis, God’s Politics: Why the Right Gets It Wrong and the Left Doesn’t Get It (HarperCollins, 2006); Bill Press, How the Republicans Stole Christmas: the Republican Party’s Declared Monopoly on Religion and What Democrats Can Do to Take it Back (Crown Publishing Group, 2005); Clint Willis, Jesus is Not a Republican: the Religious Right’s War on America (De Capo Press, 2005); Philip Gold, Take Back the Right : How the Neocons and the Religious Right have Betrayed the Conservative Movement (Basic Books, 2004); Jan G. Linn, What’s Wrong with the Christian Right (Florida: Brown Walker Press, 2004); Douglas Anthony Long, Fundamentalists and Extremists (2002); Rob Boston, Close Encounters with the Religious Right: Journeys into the Twilight Zone of Religion and Politics (New York: Prometheus Books, 2000); Frederick Clarkson, Eternal Hostility: The Struggle Between Theocracy and Democracy (University of Michigan, 1997); William Curtis Martin, With God on Our Side: the Rise of the Religious Right in America (Broadway Books, 1996); Bruce Barron, Heaven on Earth? The Social & Political Agendas of Dominion Theology (Zondervan, 1992); Sara Diamond, Spiritual Warfare: The Politics of the Christian Right (New York: Black Rose Books, 1989); and numerous others.
16 Stanley Kurtz, “Dominionist Domination,” National Review, May 2, 2005.
17 Stanley Kurtz, “Dominionist Domination,” National Review, May 2, 2005.
18 Jon Ward, “Left aims to smite ‘theocracy’ movement,” The Washington Times, May 1, 2005.
19 Andrew Whitehead and Samuel Perry, Taking America Back for God: Christian Nationalism in the United States (New York: Oxford University Press, 2020), 25.
20 Jeffery M. Jones, “U.S. Church Membership Falls Below Majority for First Times,” Gallup, March 29, 2021.
21 Alec Gallup & Wendy W. Simmons, “Six in Ten Americans Read Bible at Least Occasionally: Percentage of frequent readers has decreased over last decade,” Gallup, October 20, 2000.
22 George Barna, “Perceptions about Biblical Worldview and Its Application,” Center for Biblical Worldview, May 2021, 6.
23 Mark David Hall, “Tilting at Windmills: The “Threat” of Christian Nationalism,” Standing for Freedom, February 8, 2022.
24 David French, “I’m a Dominionist? I Had No Idea,” National Review, September 1, 2011.

Uniform Commercial Code

WallBuilders’ Pro-Family Legislative Network was recently alerted by legislators in multiple states to a very troubling section introduced into the newly proposed Uniform Commercial Code (UCC) now working its way through 22+ states this legislative session and likely to be introduced in all 50 states.

The UCC (first released in 1952) generally helps standardize existing commercial and business transactions across the nation. It traditionally smooths out what is already in practice, but in the new version of the UCC, the Commission has gone on the offensive in one particular area, introducing new untested practices for where the government apparently intends businesses should go in the future.

The troubling change relates to the definition of money and what constitutes electronic currency. Currently, electronic currency does not exist. The disturbing portion of the new Code anticipates a new digital currency, one can only assume it is referencing the Central Bank Digital Currency (CBDC) now under development by the Federal Reserve. The push for a CBDC comes from President Biden’s Executive Order 14067 issued in March of 2022. Members of Congress are concerned over the role and function of a CBDC, for there are far too many unknowns about how electronic money will look and act.

The Uniform Commercial Code has traditionally been viewed by most legislatures as something perfunctory, so it typically receives little scrutiny. As a result, the new version containing the troubling provisions on digital currency has been introduced in two dozen states and has already passed the legislature chamber in states such as North Dakota, Colorado, Hawaii and South Dakota. Gov. Kristi Noem took bold leadership to do what was in the best interest of the citizens of her state and she vetoed the bill in South Dakota due to many of the reasons outlined in the letter below. You can read her veto here.

We encourage you to contact your state legislators and share this coalition letter with them. (You can also download the PDF version here.) Urge them not to pass your state’s Uniform Commercial Code and your governor not to sign this legislation into law if it makes it to his or her desk.

If you are an organization that would like to be included on this coalition letter, please contact us at the Pro-Family Legislative Network for consideration.




How to Research: Book Accuracy

Validating a book’s historical accuracy can be challenging, but there are actionable pointers to aid assessment.

Primary Sources

Start by considering the publication date vis-à-vis the historical era discussed. A book written during or shortly after the period in question (within 50 years) holds higher credibility due to its reliance on primary sources – the most reliable historical references. Conversely, modern works addressing distant history warrant closer scrutiny.

A book reliant on primary sources, rather than secondary sources, proves more reliable. Primary sources encompass contemporaneous event-related documents. These may include eyewitness accounts like letters, essays, journals, and autobiographies. In contrast, secondary sources provide non-contemporary summaries of, or insights into, events or people and often rely on other modern authorities. Over-dependence on secondary sources can lead to historical inaccuracies and revisionism.

Revisionism

Inadvertent revisionism is evident in The Search for Christian America. Three scholars concluded that America did not have a Christian founding. But in studying America’s Christian founding, 88% of their sources postdated 1900 and 80% postdated 1950. Relying on citations much later than the Founding Era (1760-1805), caused them to arrive at an errant conclusion, and one much different than if they had consulted primary sources.

Deliberate revisionism is readily seen in The Godless Constitution. Professors Isaac Kramnick and Laurence Moore assert the Founders were atheists, agnostics, and deists aiming for a secular government. This text is a staple of universities and is cited by courts and other professors. However, no footnotes are included, simply this statement, “we have dispensed with the usual scholarly apparatus of footnotes.” So, these professors’ sweeping claims about the Founders’ faith is seen as a great scholarly achievement, but there is not a single reference to primary documents proving that claim. Accurate history definitely necessitates caution with works lacking proper citations.

Tips

When dealing with early America, biographies and pre-1900 history works offer less biased insights. They are more likely to be written by contemporaries of the subjects and events, and are not likely colored by modern agendas. Works printed from 1900-1920 have around 75% confidence. But our confidence drops to about 50% for works from 1920-1950, which were heavily influenced by the progressive educational transformation. Modern books are often tainted by historical malpractices,1 excluding those rich in primary source citations. Authors like Mark David Hall, David McCullough, Dumas Malone, Daniel Dreisbach, James Hutson, and Peter Lilliback exemplify this exception.

The good news is that primary sources are easier than ever to locate. Thousands of early books and documents have been digitized and made available via online platforms.2 Many older books are available as reprints through major book outlets. These sources offer direct access to primary documents, reducing dependence on secondary ones. Utilize these resources for reliable research.


Endnotes

1 Examples of these malpractices can be found in WallBuilders’ article “Deconstructionism and the Left.”
2 Check out WallBuilders’ historical reprints, or Helpful Links page to find some of these online resources.

To see additional articles about How to Research, check out the articles posted here, here, and here.

How to Research: Identifying Revisionism & Bias

When delving into historical research about individuals or events, it’s crucial to identify factors that might lead to an inaccurate portrayal. Two major concerns in this realm are revisionism and bias.

Definitions and Goals

Revisionism involves advocating for a reevaluation of established views, theories, or historical events.1 It often seeks to reshape how people perceive history to encourage acceptance of, or to justify, new policies. Bias refers to an inclination towards certain perspectives without logical reasoning; assumptions rooted in a worldview are another factor of bias.2  Modern works often use either or both of these factors, thus requiring careful consideration to avoid adopting an incorrect historical standpoint.

Revisionists achieve their goal of rewriting history by:

  • Minimizing or overlooking aspects of American history they deem politically incorrect, while magnifying those they support.
  • Criticizing historical figures who held opinions they reject.
  • Crafting an illusion of widespread historical approval for the social policies they are attempting to promote.

Identifying Concerns

To identify signs of revisionism or bias in a text, pay attention to its tone, the documents referenced, and the featured individuals. For example, when assessing a book or article on American History, consider the following questions:

  • Is exploration and colonization portrayed solely as driven by greed for land or wealth?
  • Are proponents of religious and moral values depicted as harsh and unyielding?
  • Do the depictions favorably portray other religions while degrading Christianity?
  • Is a concept of traditional family ignored?
  • Does the portrayal overshadow individuals, families, and communities, positioning the government as the sole solution to societal needs?
  • Is there a consistent focus on victimhood, highlighting exploited groups rather than those who positively impacted their culture?
  • Do the books present original historical documents? If so, are they extensively edited or do they offer contextual content?
  • Who are the figures portrayed as heroes? Do they primarily express anger towards an unjust society or government? Are they exclusively modern and secular leaders?

By keeping these considerations in mind, you can better evaluate historical texts and discern potential issues in accuracy and perspective.3


Endnotes

1 “Revisionism,” The Free Dictionary.
2 “Bias,” Merriam-Webster.
3 For more information on this topic and examples of revisionism and bias, see these additional articles from WallBuilders: “Revisionism: How to Identify it in Your Children’s Textbooks;” “God: Missing in Action from American History;” “Confronting Civil War Revisionism: Why the South Went to War.”

To see additional articles about How to Research, check out the articles posted here, here, and here.

How to Research: Getting Started

Researching a topic, person, or even finding specific quotes might feel daunting, but don’t worry! We’ve put together some simple tips to guide you through the process.

  1. Give It Time: Remember, good research takes time. For straightforward tasks like checking a quote, set aside 1-2 hours. For more complex topics, expect to spend 1-2 days, or even longer.
  2. Focus Your Topic: Narrow down your topic. Instead of tackling something broad like “America’s Christian Heritage,” zoom in on a specific angle, such as “America’s Christian Heritage in Colonial Times.” This will help you find more relevant information.
  3. Diversify Your Sources: While sites like Wikipedia or other online encyclopedias are fine as starting points, don’t rely on them. Mix it up by using various sources such as online articles, newspapers, and books to cross-reference and verify information. (Please note: Wikipedia is editable by the public at large, so we recommend using it as a launchpad to help you trace back to primary sources instead of using it as an authority on any given topic.)
  4. Seek Primary Sources: For the most accurate historical info, turn to original sources or works written within about 50 years of the time you’re researching. If you’re reading a newer book with sources listed, it can sometimes help you trace back to more authentic materials. (Remember, your goal is to hear it from the horse’s mouth instead of through the grapevine.)
  5. Review the Pitfalls to Avoid: Understand how to look for book accuracy, and how to identify revisionism and bias before researching a topic. Check out the Just Facts Academy for more information on determining accurate information and other research tips.
  6. Tap into Online Libraries: Websites like Google Books, Hathi Trust, and Internet Archive offer free access to old books that are no longer under copyright. These are great places to find primary sources.

Additionally, here are some resources from WallBuilders that could be used as a great starting point for research… 

  • WallBuilders Online Resources: Discover historical sermons, documents, and articles from our collection that are available online.
  • Recommended Reading List: Dive into our curated list of helpful books that can provide you with historical overviews and a place to begin your research. (For writings of the Founders or other historical resources, see the Helpful Links page. The Recommended Reading List page contains more modern works.) 
  • FAQ: Check out our Frequently Asked Questions (FAQ) section, where our team addresses common historical queries.
  • Helpful Links: Utilize a compiled list of external sources and organizations that can aid your research.

Remember, research is a journey. Take your time to explore different sources and enjoy the process of uncovering hidden truths and fascinating stories. 

To see additional articles about How to Research, check out the articles posted here, here, here, here and here.

How to Research: Searching on the WallBuilders Website

The first step for any successful research project is to just get started. As you look up more people or events, or confirm quotes by Founding Fathers or others in history, you’ll figure out what works to get you results. To help you in these efforts, we’ve already compiled some resources on How to Research, including other websites to visit.

But what if you want to search on WallBuilders’ website and just can’t figure out how to start? Well, here are some tips to navigate our Resources search.

  1. Go to our Resources section: https://wallbuilders.com/resources/. You can use either the search bar on the top of that page, or scroll down a bit to the one on the left labeled “Search.”
  2. Enter your keywords. Generally, one or two keywords should get you started. However, you can put quotations around a phrase to see any results that exactly match that phrase (i.e., searching Washington might bring up references to Washington DC, or Booker T. Washington, but typing “George Washington” would produce references to the first president).
  3. Utilize the filters found in the Search section to narrow the types of results returned. You do not have to use all the filter options, select only those that fit your search. Filter options include:
    1. Categories: These are the types of resources on our website. They can include articles written by Tim or David Barton; documents such as sermons, proclamations, or letters; and artifacts from our collection. If you’re unsure, you can start off with the “Articles” category.
    2. Topics: These are very general groupings that our resources might fall under. Use this if your search obviously fits into one of the options. If you’re not sure, just skip this filter.
    3. State: This filter only applies to proclamations collected as part of our Christian Heritage Week resources. Many searches won’t require this filter.
    4. Era or Events: These are broad chronological periods that cover American history from Columbus through now. Use this to research a specific person or event. For example: if you were looking for artifacts related to Abraham Lincoln, you might filter to 1860s Civil War.
  4. If you get stuck or the search doesn’t seem to be working, hit the red “Reset” button under the search bar or simply refresh the page.
  5. If you don’t find what you’re looking for, don’t give up! It may just be time to check out our Helpful Links for other great resources to search.

Remember, researching is not always easy, but it is rewarding. We hope our Resources section is helpful in your investigation!