Topics: Founding Fathers

Duel Hamilton and Burr 1894 Book

The Founders on the Second Amendment

The Second Amendment to the Constitution has become a target for Progressives and Liberals, who are determined to dismantle it. The Founders recognized the “right to keep and bear arms” as an inalienable right of self-defense to be protected by government rather than infringed or abridged by it. As Constitution signer John Dickinson affirmed, inalienable rights such as self-defense were rights “which God gave to you and which no inferior power has a right to take away.” [1]

Significantly, the Second Amendment did not grant or bestow any right on the people; instead, it simply recognized and provided what Constitution signer James Wilson called “a new security” for the right of self-defense that God had already bestowed on every individual. [2]

Numerous Founders affirmed the God-given right to self-defense and personal safety:

[T]he said Constitution [should] be never construed . . . to prevent the people of the United States, who are peaceable citizens, from keeping their own arms. Samuel Adams, Signer of the Declaration, “Father of the American Revolution” [3]

The right . . . of bearing arms . . . is declared to be inherent in the people. Fisher Ames, A Framer of the Second Amendment in the First Congress [4]

[T]he advantage of being armed [is an advantage which] the Americans possess over the people of almost every other nation. . . . [I]n the several kingdoms of Europe . . . the governments are afraid to trust the people with arms. James Madison, U.S. President, Signer of the Constitution, a Framer of the Second Amendment in the first congress [5]

[T]o preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them. Richard Henry Lee, Signer of the Declaration, A Framer of the Second Amendment in the First Congress [6]

To learn the history of this historic Amendment and the Founders’ clear views on it, see our short book The Second Amendment. Also, The Founders’ Bible shows not only the Founders’ position on self-defense and the Second Amendment but it also gives the Biblical basis for that right — as in Exodus 22, which helps explain the “Castle Doctrine.”

Endnotes

[1] John Dickinson, Letters from a Farmer in Pennsylvania, R. T. H. Halsey, editor (New York: The Outlook Company, 1903), p. xlii, letter to the Society of Fort St. David’s, 1768; see also John Quincy Adams, An Oration Delivered Before the Cincinnati Astronomical Society on the Occasion of Laying the Cornerstone of an Astronomical Observatory on the 10th of November, 1843 (Cincinnati: Shepard & Co., 1843), pp. 13-14.
[2] James Wilson, The Works of the Honorable James Wilson, Bird Wilson, editor (Philadelphia: Bronson and Chauncey, 1804), Vol. II, p. 454.
[3] Debates and Proceedings in the Convention of the Commonwealth of Massachusetts, Held in the Year 1788 (Boston: William White, 1856), pp. 86, 266, February 6, 1788; see also William V. Wells, The Life and Public Service of Samuel Adams (Boston: Little, Brown, & Co., 1865), Vol. III, p. 267.
[4] Fisher Ames, Works of Fisher Ames, Seth Ames, editor (Boston: Little, Brown and Company, 1854), Vol. I, p. 54, to George Richards Minot on June 12, 1789.
[5] Alexander Hamilton, John Jay, and James Madison, The Federalist on the New Constitution (Philadelphia: Benjamin Warner, 1818), p. 259, Federalist No. 46 by James Madison.
[6] Richard Henry Lee, An Additional Number Of Letters From The Federal Farmer To The Republican (New York: 1788), p.170, Letter XVIII, January, 25, 1788.

Daniel Webster: The Defender of the U.S. Constitution

Daniel Webster, an ardent and outspoken Christian known as “the Defender of the US Constitution,” 1 was born on January 18, 1782. In fact, his ability to recite and memorize Scripture as a child was so well known that “it was customary for the teamsters to remark, as they pulled up their horses before the Webster tavern, ‘Come, let’s go in and hear a Psalm from Dan Webster!‘” 2

In fact, his early school teacher, Mr. Tappan, later recalled, “Daniel was always the brightest boy in the school.”  3 This became quite evident as Mr. Tappan recounted the following story:

He [Daniel] would learn more in five minutes than another boy in five hours. One Saturday, I remember, I held up a handsome new jack-knife to the scholars, and said, the boy who would commit to memory the greatest number of verses in the Bible by Monday morning should have it. Many of the boys did well; but when it came to Daniel’s turn to recite, I found that he had committed so much that, after hearing him repeat some sixty or seventy verses, I was obliged to give up, he telling me that there were several more chapters yet that he had learned. Daniel got that jack-knife. 4

This love and reverence of God’s Word carried over into adulthood. Daniel made it a practice to read through the Bible once a year. 5 His love and reverence for the Scripture is conveyed in this simple story:

This morning, when Mr. and Mrs. Webster, with their guests and servants, had assembled in the library for family prayers, Mr. Webster looked so weak and feeble, that Mrs. Webster asked him if I should not read the chapter. He preferred reading himself, and selected that beautiful chapter of St. Luke, the sixth, which contains a part of the Sermon on the Mount. His reading of the Scriptures is grand, slow, distinct, impressive, giving new force to every sentence. When he came to those verses which follow the twenty-sixth, it seemed as though they were the expression of his own inmost feelings. After each clause of these verses which he read—‘But I say unto you which hear, Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you’—he passed, as if he were asking himself the question, if he read those words in the spirit of Him who first uttered them, and exhibited in his own life and example their practical application. There was an almost triumphant tone as he finished the verses, as though he had heartily forgiven those who had spoken ill of him, and who had despitefully used him. 6

Additionally, WallBuilders posted from our massive collection of original documents a letter that Daniel wrote in an attempt to help provide Bibles to the people of South America.7 For all of his accomplishments in life, however, it was not his works that he wanted remembered. As explained by the Rev. Otis Skinner in a sermon delivered after Webster death:

“Let those regard it as a mark of greatness to doubt, remember the faith of Webster! Great as he was, he asked to have engraved upon his tombstone, this simple sentence, He was a believer in Jesus.”8

As we honor the faith and character of Daniel Webster, let us remember the words of Rev. Henry Augustus Boardman:

Those who value our Constitution and who desire the perpetuity of the Union, have great reason to bless God that Daniel Webster loved and studied the Bible.”9

1 Charles F. Richardson, Daniel Webster for Young Americans (Boston: Little, Brown, and Company, 1903); Edwin Erle Sparks, The Men Who Made the Nation: An Outline of United States History from 1760 to 1865 (New York: The Macmillan Company, 1901), 318.
2 Charles Lanman, The Private Life of Daniel Webster (New York: Harper & Brothers, 1852), 22; Rev. Joseph Banvard, Daniel Webster: His Life and Public Services (Boston: D, Lothrop and Company, 1875) 37.
3 Lanman, Private Life of Daniel Webster (1853), 16; Banvard, Daniel Webster: His Life  (1875), 30, quoting Master Tappan.
4 Lanman, Private Life of Daniel Webster (1853), 15-16; Banvard, Daniel Webster: His Life  (1875), 30-31.
5 Lanman, Private Life of Daniel Webster (1853), 104.
6 G.J. Abbott to a friend, September 12, 1852, George Ticknor Curtis, Life of Daniel Webster (New York: D. Appleton and Co., 1870), II:666.
7 Daniel Webster handwritten letter, undated, WallBuilders.
8 Otis A. Skinner, The Death of Daniel Webster. A Sermon, Delivered in the Warren Street Church, Sunday, November 14, 1852 (Boston: A. Tompkins, 1852), 34.
9 H.A. Boardman, D.D., A Discourse on the Life and Character of Daniel Webster (Philadelphia, Joseph M. Wilson, 1852), 57.

Charles Thomson – the Life of the Cause of Liberty

America’s founding was blessed by the contributions of many individuals who are little, or even completely unknown to us today. Charles Thomson is one such unsung patriot.

In 1774 he was beginning to make a name for himself as a patriotic leader in Philadelphia. John Adams noted, “This Charles Thompson is the Sam Adams of Philadelphia — the Life of the Cause of Liberty, they say.”1

secretary-of-the-continental-congress-charles-thomson-2Though never a member of that august body, as Secretary of the Continental Congress for over fifteen years, Thomson had a front-row seat to the birth of the nation and his fingerprints are all over America’s establishing documents. For example, the copy of the Declaration of Independence included with the official Journals of Congress were in Thomson’s handwriting, and he was one of only two people who actually signed it on July 4th.2

secretary-of-the-continental-congress-charles-thomson-3 Thomson is also responsible for the Great Seal of the United States, which he prepared and Congress approved in 1782.3

As the First Congress took its place under the new government created by the Constitution, Thomson retired from that long-term post. His last official act was personally notifying George Washington that he had been unanimously selected the President of the United States.4

But Thomson was not only a great patriot and supporter of the American cause, he was also a champion of the Word of God. In fact, his name is associated with some of America’s earliest Bible editions.

For example, his name, as Secretary of Congress, is found in the introduction to “The Bible of the Revolution,” which was the first Bible printed in English in America. That Bible was printed by Robert Aitken, the official printer of the Continental Congress. Aitken described his Bible as “a neat edition of the Holy Scriptures for the use of schools.”5 It was reviewed and approved by a committee of the Continental Congress, and published with the official congressional endorsement prominently in the front. (All of the original books pictured below that are associated with Charles Thomson are from our collection at WallBuilders.)

secretary-of-the-continental-congress-charles-thomson-5 Thomson was also responsible for the first American translation of the Greek Septuagint (the full Greek Bible) into English in 1808 – a labor of love that consumed nearly two decades of his life.6 Called Thomson’s Bible, it is a four volume-set that is considered one of the most scholarly of American Bible translations.

secretary-of-the-continental-congress-charles-thomson-7 Thomson also produced an eight-volume set in which every other page was blank, thus allowing readers space to write notes on the Scriptures as they studied them.
secretary-of-the-continental-congress-charles-thomson-6 In 1815, Thomson published his famous Synopsis of the Four Evangelists, in which he took all the passages from the four Gospels and arranged them chronologically, producing something like one super long Gospel, with all Jesus’ words and acts arranged sequentially. Today, we call such a work a synoptic Gospel.

George Washington praised Thomson’s dedication, “Your Services have been important, as your patriotism was distinguished” He added his belief that “Posterity will find your Name so honorably connected…”7 Sadly, today, Charles Thomson has become a forgotten Founding Father, but his influence, both politically and spiritually, permanently shaped the course of America and blessed American life.

February 14, 2024 This post has been updated to correct information regarding Thomson’s American translation of the Bible. 

Endnotes

1 John Adams, diary entry from August 30, 1774, Adams Family Papers, Massachusetts Historical Society, accessed November 1, 2023.
2 John Hancock was the second and the other delegates signed weeks later. Journals of the Continental Congress 1774-1779, edited from the original records in the Library of Congress by Worthington Chauncey Ford, Chief, Division of Manuscripts, Washington DC: Government Printing Office, 1905, The Avalon Project, Yale Law School, accessed November 1, 2023.
3  “Original Design of the Great Seal of the United States (1782),” Milestone Documents, National Archives, updated October 23, 2023.
4 Lewis R. Harley, Charles Thomson: Patriot and Scholar (Norristown, PA: Historical Society of Montgomery County, 1897), 28-29.
5 The Holy Bible as Printed by Robert Aitken and Approved & Recommended by the Congress of the United States of America in 1782, reprinted (New York: Arno Press, 1968), Introduction.
6 Harley, Charles Thomson: Patriot and Scholar (1897), 33-34.
7 George Washington to Charles Thomson, July 24, 1789, Founders Online, National Archives, accessed November 1, 2023.

On This Day in History: June 28, 1787

In June, 1787, The Constitutional Convention was in full swing in Philadelphia.

  • Do you know how many delegates attended the Constitutional Convention?
  • Do you know how many delegates signed the Constitution?
  • Who was the oldest delegate?
  • Who was the youngest delegate?

(Answers at the bottom)

The Constitutional Convention was called in an effort to seek solutions to problems the nation experienced under the Articles of Confederation. The gathering started with optimism, but after five weeks of frequent disagreements, they were almost at a full impasse. Addressing their frustration, on June 28, delegate Benjamin Franklin told the others:

on-this-day-in-history-june-28-1787-1In this situation of this assembly, groping, as it were, in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, sir, that we have not hitherto once thought of humbly applying to the Father of Lights to illuminate our understandings? In the beginning of the contest with Britain when we were sensible of danger, we had daily prayers in this room for the Divine Protection. Our prayers, sir, were heard, and they were graciously answered. . . And have we now forgotten that powerful Friend? or do we imagine we no longer need His assistance? I have lived, sir, a long time; and the longer I live, the more convincing proofs I see of this truth: that God governs in the affairs of men. And if a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without His aid? We have been assured, sir, in the Sacred Writings that except the Lord build the House, they labor in vain that build it. I firmly believe this; and I also believe that without His concurring aid, we shall succeed in this political building no better than the builders of Babel . . . and we ourselves shall become a reproach and a byword down to future ages. I therefore beg leave to move, that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business. 1

The Convention then adjourned for three days. During that time, they gathered at the Calvinist Reformed Church in Philadelphia, where the Rev. William Rogers prayed a special prayer over the Constitutional Convention (WallBuilders has a 1787 newspaper that records this prayer), and according to George Washington, they also “hear[d] an oration on the anniversary of independence.” 2

Following those three days, the Convention reconvened and experienced unexpected success. Ten weeks later they had finished the U. S. Constitution (under which America has become the longest on-going constitutional republic in the world), and the Founders were quick to acknowledge God’s help in their endeavors.

Alexander Hamilton is reported to have declared:

For my own part, I sincerely esteem it a system which without the finger of God never could have been suggested and agreed upon by such a diversity of interests. 3

James Madison agreed:

It is impossible for the man of pious reflection not to perceive in it the finger of that Almighty Hand which has been so frequently and signally extended to our relief in the critical stages of the Revolution. 4

As far as these delegates were concerned, the finger of God – that is, His Divine power – had guided their writing of the Constitution. Benjamin Franklin also believed this to be the case, explaining:

[I] beg I may not be understood to infer that our general Convention was Divinely inspired when it formed the new federal Constitution . . . [yet] I can hardly conceive a transaction of such momentous importance to the welfare of millions now existing (and to exist in the posterity of a great nation) should be suffered to pass without being in some degree influenced, guided, and governed by that omnipotent, omnipresent, and beneficent Ruler in Whom all inferior spirits “live and move and have their being” [Acts 17:28]. 5

Others delegates declared the same, so as we remember the call to prayer that Franklin delivered on this day, let’s also follow George Washington’s advice “to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.” 6

  • Do you know how many delegates attended the Constitutional Convention?
    55 total delegates attended the Constitutional Convention.
  • Do you know how many delegates signed the Constitution?
    39 men signed the Constitution.
  • Who was the oldest delegate?
    At 81 years old, Benjamin Franklin was the oldest delegate.
  • Who was the youngest delegate?
    At 26 years old, Jonathan Dayton from New Jersey was the youngest delegate.

1 James Madison’s Notes on the Convention for June 28, 1787, Max Farrand, The Records of the Federal Convention of 1787 (New Haven: Yale University Press, 1911), I:451-452.
2 George Washington, diary entry for July 4, 1787, The Writings of George Washington, ed. Worthington Chauncey Ford (New York: G. P. Putnam’s Sons, 1891), XI:148.
3 Alexander Hamilton to Mr. Childs, Wednesday, October 17, 1787, Alexander Hamilton, John Jay, James Madison and Other Men of Their Time, The Federalist and Other Contemporary Papers on the Constitution of the United States, ed. E.H. Scott (New York: Scott, Foresman and Company, 1894), 2:646, .
4 James Madison, Federalist #37, Alexander Hamilton, John Jay, & James Madison, The Federalist (Philadelphia: Benjamin Warner, 1818), 194.
5 Benjamin Franklin, “A Comparison of the Conduct of the Ancient Jews and of the Anti-Federalists in the United States of America,” The Works of Benjamin Franklin, ed. Jared Sparks (Boston: Tappan, Whittemore, and Mason, 1837), V:162.
6 George Washington, “Thanksgiving Proclamation,” The Providence Gazette and Country Journal (October 17, 1789).

It Happened in March

There are two specific March “firsts” from American history that center on presidential appointments.
it-happened-in-march-1

On March 22, 1790, Thomas Jefferson began serving as America’s first Secretary of State under the Constitution. This appointment had been made by President George Washington and approved by the U. S. Senate in September of 1789.1 As the Secretary of State, Jefferson’s primary job to be “the president’s chief foreign affairs adviser.”2 He also took on other major responsibilities as well — such as laying out the grounds for the brand new federal capital that was to be build in Washington, DC.
it-happened-in-march-2On March 18, 1877, Frederick Douglass became the first African American confirmed by the U. S. Senate to serve in a presidential appointment.3 He had been selected by President Rutherford B. Hayes to be the Marshal of Washington, D.C  — a position established to “support the federal courts.”4 His responsibilities included serving “the subpoenas, summonses, writs, warrants and other process issued by the courts, [making] all the arrests and [handling] all the prisoners.”5 Prior to this appointment, Douglass had held various positions under previous presidents, but none had required Senate confirmation. In all, Douglass served under four Republican presidents.6

Endnotes

1 Thomas Jefferson Papers, “The Early Republic, 1784-1789,” Library of Congress, accessed on March 18, 2015; “Former Secretaries of State,” U.S. Department of State (accessed on March 18, 2015); Office of the Historian, “A Short History of the Department of State,” U.S. Department of State, accessed on March 18, 2015.
2 “Duties of the Secretary of State,” U.S. Department of State, January 20, 2009.
3 “Frederick Douglass,” White House Historical Association, accessed on March 18, 2015.
4 “History – Broad Range of Authority,” U.S. Marshals Service, accessed on March 18, 2015.
5 “History – Broad Range of Authority,” U.S. Marshals Service, accessed on March 18, 2015.
6 “People: Frederick Douglass,” National Park Service, accessed on March 18, 2015.

John Quincy Adams – Abolitionist, President, & Father

john-quincy-adams-abolitionist-president-father-1Black History Month is a special time to focus on black history, which interestingly often involves not just Black Americans but also those of other races. As famous Black American minister Richard Allen reminded his brethren during the Founding Era, “Many of the white people have been instruments in the hands of God for our good [and] are now pleading our cause with earnestness and zeal.” [1]

John Quincy Adams was one of the many Americans who had a direct hand in shaping black history for the good. (By the way, to learn about many of America’s remarkable untold black heroes, check out our website section on Black History.)

Adams spent nearly seven decades in public service for America, including as a foreign diplomat, Secretary of State, U. S. Senator, President of the United States, and then as the only President to serve as a US Congressman after his Presidency. [2] He became famous for introducing anti-slavey petitions into what was at that time a pro-slavery Congress. In fact, his fellow Congressmen were so disgusted with these petitions that they enacted a “gag-rule” banning the introduction of any petition addressing the abolition of slavery.  But Adams persisted and was so relentless in the pursuit of liberty and equality for Black Americans that he became known as “The Hellhound of Abolition.” [3]

john-quincy-adams-abolitionist-president-father-3Adams also led the legal defense of the African slaves in the famous Amistad case [4] llater made a Hollywood movie starring Anthony Hopkins). The Amistad was a Spanish ship carrying newly enslaved Africans, who revolted during the voyage, killed the captain, and took over the boat. The ship was brought to port in the United States, where the Spanish survivors charged the Africans with mutiny and murder. John Quincy Adams successfully defended them before the U. S. Supreme Court, which declared the Africans free. These Africans were later transported safely back to the freedom of their homes in Africa. [5]

John Quincy Adams’ firm position in behalf of the equality of all men, regardless of color, was drawn especially from Bible teachings. In fact, he specifically cited Jesus’ teaching in Luke 4 as an authority for his position against slavery. Not surprisingly, Adams openly stressed the importance of reading the Bible.

In fact, when he had been a diplomat serving under President James Madison, Adams wrote a series of nine letters to his son instructing him on the importance of reading the Bible and how to get the most from his reading. A public demand for these letters led to their 1848 publication as a book for young Americans.

Endnotes

[1] Richard Allen, The Life Experience and Gospel Labors of the Right Rev. Richard Allen (New York: Abingdon Press, 1983), p. 73, from his “Address to the People of Color in the United States.
[2] Appletons’ Cyclopedia of American Biography (New York: D. Appleton & Co., 1889), Vol. I, s.v. “John Quincy Adams.” See also, American President, “John Quincy Adams,” The Miller Center (accessed: February 5, 2015), “John Quincy Adams,” National Historic Park, (accessed: February 5, 2015).
[3] History, Art & Archives, “The House ‘Gag Rule’,” United States House of Representatives (accessed: February 5, 2015). See also, Appletons’ Cyclopedia of American Biography (New York: D. Appleton & Co., 1889), Vol. I, s.v. “John Quincy Adams;” John Quincy Adams, The Diary of John Quincy Adams, Allan Nevins, editor (New York: Longmans, Green, and Co., 1929), p. 525, June 11, 1841; James Schouler, History of the United States of America Under the Constitution (New York: Dodd, Meade, and Company, 1889), Vol. IV, pp. 423-424.
[4] “Teaching with Documents: The Amistad Case,” National Archives (accessed: February 5, 2015).
[5] “Teaching with Documents: The Amistad Case,” National Archives (accessed: February 5, 2015). See also, Office of the Historian, “Milestones 1830-1860: The Amistad Case, 1839,” U.S. Department of State (accessed: February 5, 2015).

Religious Freedom Sunday

religious-freedom-sunday-1January 16, 1786, was the day that the Virginia Assembly adopted the Act for Establishing Religious Freedom, finally ending the official state-established church in Virginia. It provided that (1) all individuals would be free from any punishment for not conforming to state-established religious mandates, and (2) one’s religious affiliation would no longer affect the civil privileges he could enjoy 1. In short, in Virginia it legally secured religious toleration and protection for the right of religious conscience.

The Virginia Act, drafted by Thomas Jefferson in 1777, originally failed to pass when brought before the State Assembly in religious-freedom-sunday-21779 2. James Madison later reintroduced the measure, and it was finally enacted in 1786. Jefferson considered it one of his three greatest achievements, ranking it along with penning the Declaration of Independence and establishing the University of Virginia.

This act was reflective of the attitude that had developed across much of America toward securing full religious liberty for all — an attitude later embodied in the federal Bill of Rights’ 1st Amendment to the Constitution.

Each year, in commemoration of religious freedom (one of the most important of our freedoms), the President proclaims January 16th to be Religious Freedom Day 3. Religious Freedom Sunday is commemorated the Sunday before Religious Freedom Day, and this year, Religious Freedom Sunday falls on January 11th.

Gateways to Better Education have teamed up to provide ways for Christians and churches to celebrate this important day and to participate in encouraging the free exercise of religion. But don’t stop with just celebrating Religious Freedom Day at your church, make sure the schools in your area also recognize this special holiday. (Gateways to Better Education has a guidebook to help you enlighten those in the education system about this important day.)

Happy Religious Freedom Sunday!

Endnotes

1 https://www.virginiamemory.com/docs/ReligiousFree.pdf
2 https://www.virginiamemory.com/online_classroom/shaping_the_constitution/doc/religious_freedom
3 https://religiousfreedomday.com/. See, for example, proclamations by George H.W. Bush in 1992 (https://www.presidency.ucsb.edu/node/268664); William Clinton in 1996 (https://www.presidency.ucsb.edu/node/222064); George W. Bush in 2003 (https://www.presidency.ucsb.edu/node/212361); and Barack Obama in 2011 (https://www.presidency.ucsb.edu/node/289040).

A Great Price Paid

a-great-price-paid-1Richard Stockton was one of the 56 signers of the Declaration of Independence. He was one of those who literally gave his life for American liberty. October 1, 1 is the anniversary of his birthday in 1730.

Richard grew up and practiced law in New Jersey, 2 and had a role in the state government while it was still a British Colony. 3 Although his life was fairly prosperous, he did not let considerations for his own comfort or security stand in the way of principle.  He therefore signed the Declaration of Independence — an action that was considered an act of treason against the British king, carrying with it an automatic penalty of death. He understood the risk, and with the other Founders, announced to the world that “with a firm reliance on the protection of Divine providence, we mutually pledge to each other our lives, fortunes, and sacred honor.”

It was not long before Richard began to suffer the consequences . Some three months after signing the Declaration, he was kidnapped one night by a band of British Loyalists. 4 .  He was placed into a barbaric prison where he was abused and mistreated.5 Congress eventually learned of his imprisonment by the British and moved to secure his freedom, but his health was so destroyed that he never recovered. 6 He died on February 28, 1781,7  never having seen the end of the war, or the liberty that he had worked to secure for others.

Richard maintained his Christian faith throughout his life — a fact that was apparent up to his dying days. In fact, knowing that he was dying as a result of his imprisonment, in his last will and testament, he left clear instructions for his six children he would leave behind:

And as my children will have frequent occasion of perusing this instrument, and may probably be particularly impressed with the last words of their father, I think it proper here not only to subscribe to the entire belief of the great and leading doctrines of the Christian religion, such as the Being of God…the Divinity of the person and the completeness of the redemption purchased by the blessed Savior…but also, in the bowels of a father’s affection, to exhort and charge them, that the fear of God is the beginning of wisdom — that the way of life held up in the Christian system is calculated for the most complete happiness that can be enjoyed in this mortal state.8

As a Washington DC newspaper in 1789 accurately noted about America’s Founding:

[Christianity] laid the foundation of this new and great Empire. . . . It is the professed religion of the greatest, wisest, and best men this world has produced.9

Endnotes

1 Rev. Charles A. Goodrich, Lives of the Signers of the Declaration of Independence (Hartford: R.G.H. Huntington, 1842), 204; Robert W. Lincoln, Lives of the Presidents of the Untied States; with Biographical Notices of the Signers of the Declaration of Independence (New York: N. Watson & Co., 1836), 409.
2 L. Carroll Judson, A Biography of the Signers of the Declaration of Independence, and of Washington and Patrick Henry (Philadelphia: J. Dobson, and Thomas, Cowperthwait & Co., 1839), 67; John Sanderson, Sanderson’s Biography of the Signers to the Declaration of Independence, ed. Robert T. Conrad (Philadelphia: Thomas, Cowperthwait & Co., 1848), 288.
3 Judson, Biography of the Signers (1839), 68; Rev. Charles A. Goodrich, Lives of the Signers of the Declaration of Independence (Hartford: R.G.H. Huntington, 1842), 207.
4 Sanderson, Sanderson’s Biography of the Signers, ed. Conrad (1848), 292.
5 Sanderson, Sanderson’s Biography of the Signers, ed. Conrad (1848), 292.
6 Goodrich, Lives of the Signers (1842), 207.
7 Judson, Biography of the Signers (183), 70; Sanderson, Sanderson’s Biography of the Signers, ed. Conrad (1848), 293; Lincoln, Lives of the Presidents (New York: N. Watson & Co., 1836), 409; Goodrich, Lives of the Signers (1842), p. 208.
8 “Will of Richard Stockton,” WallBuilders.
9 The American Museum (Philadelphia: Mathew Carey, 1789), Vol. IV, p. 41, originally printed in The Gazette of the United States on May 9, 1789.

The Constitution and a Duel – What do they have in Common?

September 17th is Constitution Day, the anniversary of the signing of the Constitution. Our Constitution secures our God-given freedoms that were set forth in the Declaration of Independence, and today we add yet another year to our unsurpassed record as the longest ongoing constitutional republic in the world.

the-constitution-and-a-duel-what-do-they-have-in-common-2 A Founding Father who exerted great influence in our constitutional government was Alexander Hamilton. As a delegate to the Constitutional Convention of 1787, and one of its thirty-nine signers, he played what would be considered a minor role in the debates of the Convention itself. However he (along with John Jay and James Madison) became one of the three men most responsible for the adoption and ratification of the Constitution through the writing and publication of a series of articles which became known as The Federalist Papers.

Hamilton’s career was distinguished, including his service not only as a military aide to General George Washington and his own rise to a military general under Washington, but also as America’s first Secretary of the Treasury under President Washington. But notwithstanding such achievements, he is perhaps best known today today for his duel with Aaron Burr.

In the election of 1800, Hamilton worked against the re-election of incumbent president John Adams. When Aaron Burr and Thomas Jefferson tied in the vote for president, as required by the Constitution, the contest was sent to the House of Representatives for them to choose a winner. Hamilton strongly supported Jefferson over his fellow-New-Yorker Burr. 1

the-constitution-and-a-duel-what-do-they-have-in-common-4(By the way, during that election cycle in 1800, a number of ministers preached and published pulpit sermons against Jefferson, including Hamilton’s good friend, the Rev. John Mitchell Mason.)

In 1802, Hamilton urged the formation of a “Christian Constitutional Society” whose two-fold goal was “1st, the support of the Christian religion; 2nd, the support of the Constitution of the United States.”2 The purpose of the society was to elect to office those who supported Christianity and the Constitution. Hamilton saw an intrinsic relation between Christianity, the Constitution, and a strong and safe America, and he never viewed the Constitution as a secular document. He openly declared:

For my own part, I sincerely esteem it a system which without the finger of God [Luke 11:20] never could have been suggested and agreed upon by such a diversity of interests.3

Hamilton’s dream for his Christian Constitutional Society never came to pass. In 1804, he was shot down by Burr in a duel spurred by Burr’s frustration of Hamilton having thwarted so many of his political ambitions.4 (Burr was an egotistic and ambitious man who actually tried to build an empire for himself in what is now Mexico 5). The Rev. Mason attended Hamilton in the hours after he was shot. After Hamilton’s death, he released a pamphlet that included Hamilton’s personal account of the duel as well as Hamilton’s repeated affirmation of his firm personal reliance on God for his salvation.6

As we celebrate our great Constitution, let us not forget those who helped shape it and secured to us the blessings we enjoy today — leaders such as Alexander Hamilton!

Endnotes

1 Appletons’ Cyclopedia of American Biography. 6 vols. New York: D. Appleton & Co., 1889, s.v. “Hamilton, Alexander.” See also, Dictionary of American Biography. 21 vols. New York: Charles Scribner’s Sons, 1932, s.v. “Hamilton, Alexander.”
2 Alexander Hamilton to James A. Bayard, April 16-21, 1802, National Archive, https://founders.archives.gov/documents/Hamilton/01-25-02-0321.
3 Alexander Hamilton to Mr. Childs, Wednesday, October 17, 1787, The Federalist and Other Contemporary Papers on the Constitution of the United States, ed. E.H. Scott (New York: Scott, Foresman and Company, 1894), 646.
4 Dictionary of American Biography. (New York: Charles Scribner’s Sons, 1932), s.v. “Hamilton, Alexander;” Appletons’ Cyclopedia of American Biography. (New York: D. Appleton & Co., 1889), s.v. “Hamilton, Alexander.”
5 “Aaron Burr (1801-1805),” Miller Center, accessed October 27, 2023, https://millercenter.org/president/jefferson/essays/burr-1801-vicepresident.
6 J. M. Mason, An Oration Commemorative of the Late Major General Alexr. Hamilton (London: R. Edwards, 1804).

Happy Easter!

Easter and America

happy-easter-1Easter is celebrated across the world as one of the most significant Christian holy days. It is when Christians pause to remember the great sacrifice of Jesus on the cross as well as the ultimate triumph of His resurrection.
happy-easter-2As Noah Webster, author in 1828 of America’s first English-language dictionary, affirmed:

A festival of the Christian church observed in commemoration of our Savior’s resurrection. It answers to the pascha or Passover of the Hebrews, and most nations still give it this name.

Across the centuries of American history, our leaders have regularly commented on the applicability of Easter and the resurrection of Jesus to various aspects of our daily life.

For example, signer of the Declaration of Independence Charles Carroll viewed Easter as the power for salvation, explaining:

happy-easter-3The approaching festival of Easter, and the merits and mercies of our Redeemer copiosa assudeum redemptio have lead me into this chain of meditation and reasoning, and have inspired me with the hope of finding mercy before my Judge, and of being happy in the life to come — a happiness I wish you to participate with me by infusing into your heart a similar hope.

Benjamin Rush, another signer of the Declaration, pointed out how that Jesus’ resurrection not only redeemed man to God but also to each other. He noted:

happy-easter-4He forgave the crime of murder on His cross; and after His resurrection, He commanded His disciples to preach the gospel of forgiveness, first at Jerusalem, where He well knew His murderers still resided. These striking facts are recorded for our imitation and seem intended to show that the Son of God died, not only to reconcile God to man but to reconcile men to each other.

President Franklin Roosevelt saw in Easter a clear message for youth. Addressing a group of young people in 1936, he told them:

happy-easter-5Yesterday, Christendom celebrated Easter—the anniversary of the Resurrection of Our Lord Who, at the beginning of His ministry was thirty years of age and at His death was only thirty-three. Christianity began with youth, and through the last two thousand years, the spirit of youth repeatedly has revitalized it.

And President Ronald Reagan reminded the nation of the hope that came to Christians through Easter:

happy-easter-6Beginning today and culminating on Sunday morning, Christians will celebrate with their families the resurrection of Christ, His victory over death. We will remember that He gave His body and His blood—washing clean the faults and the shortcomings of the world. In our rejoicing we will renew the hope that is ours through the risen Lord.

Easter is indeed a special day! So, from all of us at WallBuilders, Happy Easter

(As you celebrate this day, you may want to take a little time to read this historical Easter sermon from WallBuilders’ collection.)