Thanksgiving in America Tract

This printable tract contains a brief history of America’s Thanksgiving holiday and includes quotes from notable Founders excerpted from their Thanksgiving proclamations. See the complete text below and download it for your personal use!


The tradition of Thanksgiving as a time to focus on God and thank Him for His blessings dates back almost four centuries in America. While thanksgiving celebrations occurred as early as 1541 in Texas, and 1607 at Cape Henry, Virginia, it is from the Pilgrim festival of 1621 that we derive the current tradition of Thanksgiving.

The Pilgrims (a congregation of Bible-loving English Christians) set sail for America on September 6, 1620, and for two months braved the harsh elements of a storm-tossed sea. Upon arriving in what is now Massachusetts, and unprepared for the harsh New England winter, nearly half of them died before spring.

Emerging from that grueling winter, the Pilgrims were surprised when an Indian named Samoset approached them and greeted them in their own language, explaining to them that he had learned English from fishermen and traders. A week later, Samoset returned with a friend named Squanto, who also spoke English. Squanto lived with the Pilgrims and accepted their Christian faith.

Squanto taught the Pilgrims much about how to live in the New World, and he and Samoset helped forge a peace treaty that lasted for generations between the Pilgrims and the Wampanoag Indians. Pilgrim Governor William Bradford described Squanto as “a special instrument sent of God for [our] good.”

That summer, the Pilgrims, through hard work, prayer and the assistance of helpful Indians, reaped a bountiful harvest. As Pilgrim Edward Winslow affirmed, “God be praised, we had a good increase of Indian corn”; “by the goodness of God, we are…far from want.” The grateful Pilgrims therefore declared a time in the Fall to thank God and to celebrate with their Indian friends—America’s first Thanksgiving festival.

Ninety Wampanoag Indians joined the fifty-three Pilgrims for three days of feasting (which included shellfish, lobsters, turkey, corn bread, berries, deer, and other foods), athletic competition and play (the young Pilgrim and Wampanoag men engaged in races, wrestling matches, and athletic events, while the older men engaged in shooting competitions), and prayer and thanksgiving (for God’s providence in watching over and providing for them).

This celebration began an annual tradition that slowly spread to the entire nation. Americans now celebrate a Day of Thanksgiving each November as part of our long American tradition of openly and publicly acknowledging God.

Among the many examples of the open acknowledge of God is the Declaration of Independence, which declares:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”

As Thomas Jefferson affirmed: “And can the liberties of a nation be thought secure when we have removed their only firm basis—a conviction in the minds of the people that these liberties are the gift of God?

It was standard practice for our leaders across the generations to acknowledge God as the Source of our national rights and blessings, and to give thanks to Him.

Some people believe America has strayed from the strong religious convictions of previous generations. Perhaps, but an important question is not just “Where is our country’s faith?” but rather “Where do you stand on faith?” Have you thankfully acknowledged the providence of Almighty God in your own life?

As you celebrate Thanksgiving, remember to retain the original gratefulness to God that has always been the spirit of this, the oldest of all American holidays.

Give thanks to the LORD, call on his name; make known among the nations what he has done. PSALM 105:1

“It is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor….Now, therefore, I do recommend …that we may all unite in rendering unto Him our sincere and humble thanks for His kind care and protection.” George Washington

“It is therefore recommended…[a day] for solemn thanksgiving and praise, that with one heart and one voice the good people may express the grateful feelings of their hearts and…join the penitent confession of their manifold sins…and their humble and earnest supplication that it may please God, through the merits of Jesus Christ, mercifully to forgive and blot them out of remembrance…and to prosper the means of religion for the…enlargement of that kingdom which consisteth in righteousness, peace and joy in the Holy Ghost [Romans 14:17]” Continental Congress, 1777

“It be recommended to the several states…a day of public and solemn thanksgiving to Almighty God…to beseech Him that He would…pour out His Holy Spirit on all ministers of the Gospel; that He would…spread the light of Christian knowledge through the remotest corners of the earth…[and] that He would establish these United States upon the basis of religion and virtue.” Thomas Jefferson

“The year that is drawing towards it close has been filled with the blessings of fruitful fields and healthful skies…We are prone to forget the Source from which they come….They are the gracious gifts of the Most High God….I do, therefore, invite my fellow-citizens…[to] observe…a Day of Thanksgiving and Prayer to our beneficent Father, Who dwelleth in the heavens.” Abraham Lincoln

“I…appoint…a day of public thanksgiving and praise,…rendering to God the tribute of praise for His unmerited goodness towards us…in continuing to us… the Holy Scriptures which are able to enlighten and make us wise to eternal salvation….[We] present our humble and penitent supplication…that He would… cause the benign religion of our Lord and Savior Jesus Christ to be known, understood, and practiced among all the inhabitants of the earth.” John Hancock

Download the complete tract here!


* To see more original Thanksgiving proclamations issued by presidents, governors, and other leaders over generations visit our Resources page and filter by “Proclamations” and “Holidays.”

** Learn the history of Thanksgiving through a few of WallBuilders’ articles, starting here.

Join WallBuilders in Supporting America Prays

Dear Supporters,

We are excited to announce our partnership with the White House in the launch of America Prays. WallBuilders, led by Tim and David Barton, has been involved in this initiative from the beginning.

The response has been inspiring! We’re grateful for your partnership in mobilizing Americans to pray for our nation as we approach the 250th anniversary of our freedom. Let’s unite in lifting up our nation in prayer!

Our call to action is simple:

Gather groups of ten or more for one hour each week to pray for our country and its people.

Please visit and share The Official White House America Prays Landing Page.

Spread the word within your ministries and networks to help this movement grow!

Thank you for standing with us,

The WallBuilders Team

George Washington First Becomes a National Leader

George Washington First Becomes a National Leader

george-washington-first-becomes-a-national-leader-1On July 3, 1775 George Washington took command of the newly formed Continental Army.1 Congress had selected him — one of its own members — to organize the farmers and local militia groups into an army capable of defeating the world’s greatest military power.2 Quite an undertaking!

One of his first orders to the new American military set a clear tone of what he expected from his troops and also told us much about his character. In that order, Washington urged that

“…every officer and man will endeavor so as to live and act as becomes a Christian soldier, defending the dearest rights and liberties of his country.”3

That his troops display Christian character was important to Washington, and he later additionally charged them:

“To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian.”4

He also issued orders prohibiting swearing,5 profanity,6 and gambling.7 He clearly set a very high moral standard for his troops, but it was not more than what he expected from himself. In fact, while just a young boy, he copied out 110 maxims concerning good behavior and manners. Called his “Rules of Civility,” he lived by them throughout his life, and they were especially apparent during his time as a soldier.

george-washington-first-becomes-a-national-leader-2Washington longed for military life from the time he was a young boy, and he got his first experience during the French and Indian War, two decades before the American Revolution. He should have been killed in the Battle of the Monongahela, but his life was saved by God’s Divine intervention. As he told his brother:

“[I] now exist and appear in the land of the living by the miraculous care of Providence that protected me beyond all human expectation; I had four bullets through my coat and two horses shot under me and yet escaped unhurt.”8

(Similar instances of his life being spared during the Revolutionary War are in the The Founders’ Bible article, “George Washington: The Soldier Who Could Not Die”).

It was as a result of what he did in the French and Indian War that he was first vaulted into the national spotlight. In fact, a famous military sermon preached in 1755 by the Rev. Samuel Davies (considered the greatest pulpit orator in American history) specifically singled out the young George Washington for special attention because of what happened in that battle.9

george-washington-first-becomes-a-national-leader-3It was largely because of Washington’s experiences in that early war that he was chosen by his fellow citizens as a member of Congress, and then chosen by his peers in Congress as Commander-In-Chief.10 He led America on to a successful conclusion of the Revolutionary War, oversaw the formation of the United States Constitution,11 and guided us through the implementation of our new government as our first president. He is rightly honored as “The Father of His Country.”12

Washington fully understood that the important part he had played in America’s formation was by the direction of God, acknowledging: “I have only been an instrument in the hands of Providence.”13

Let’s remember to honor one of the key individuals responsible for America’s independence: George Washington.

Special Notes: The remarkable story of George Washington is told in The Bulletproof George Washington. And his 110 Rules of Civility are still available today. Several of Washington’s religious and moral orders to his troops are found in the booklet The Spirit of the American Revolution. All of these are available in the WallBuilders store.


Endnotes

1 US Army Center of Military History, “Washington takes command of Continental Army in 1775,” April 15, 2016, US Army; “Creating a Continental Army,” Library of Congress, accessed July 1, 2025.
2 Washington Irving, Life of George Washington (Leipzig: Bernhard Tauchnitz, 1856), II:1.
3 George Washington, “General Orders,” July 9, 1776, The Writings of George Washington, ed. John C. Fitzpatrick (Washington: United States Government Printing Office, 1932), 5:245.
4 Washington, “General Orders,” May 2, 1778, Writings of Washington, ed. Fitzpatrick (1934), 11:343.
5 Jared Sparks, The Writings of Washington, (Boston: Ferdinand Andrews, 1840), III:491n.
6 Washington, “General Orders,” August 3, 1776, Writings of Washington, ed. Fitzpatrick (1932), 5:367.
7 Washington, “General Orders,” February 26, 1776, Writings of Washington, ed. Fitzpatrick (1931), 4:347.
8 Washington to John Augustine Washington, July 18, 1755 Writings of Washington, ed. Fitzpatrick (1931), 1:152.
9 Samuel Davies, Religion and Patriotism: The Constituents of a Good Soldier. A Sermon Preached to Captain Overton’s independnet company of volunteers, raised in Hanover County, Virginia, August 17, 1755 (Philadelphia: 1756), 10n.
10 “George Washington’s Commission as Commander in Chief: Primary Documents in American History,” Library of Congress, accessed July 1, 2025.
11 “Creating the United States: Convention and Ratification,” Library of Congress, accessed July 1, 2025; “The Constitutional Convention of 1787,” September 17, 2023, National Park Service.
12 See, for example, S. G. Arnold, The Life of George Washington, First President of the United States (New York: T. Mason, 1840), 8.
13 George Washington to Lucretia Wilhelmina Van Winter, March 30, 1785, Founders Online.

Lexington & More: April 1775

A Midnight Ride to Lexington

The events of April 18-19, 1775 are some of the most famous in the story of how Americans won the liberty that we still enjoy today.

Those eventful days began on April 18, 1775 with a horseback ride by Paul Revere1 and William Dawes.2 They set out to warn militias across the Massachusetts countryside of approaching British troops,3 who were sent to Concord to confiscate the weapons there. These British troops were also dispatched to “bring back the bodies of Mess. Hancock and Adams.”4

Arriving in Lexington around midnight at the home of the Rev. Jonas Clark (where John Hancock and Samuel Adams were staying5), Revere passed on word of the British plans. Revere and Dawes then left Lexington, joined by Samuel Prescott,6 and continued their ride towards Concord. On their way, Revere and Dawes were captured by the British but Prescott escaped and alerted Concord.7

After the alert by Revere had been delivered in Lexington, the local militia (largely the men from Clark’s church) was mustered. On the morning of April 19, 1775, some 70 Americans would face about 800 British troops.8 Gunfire was exchanged — the American Revolution had begun!

As the smoke cleared, 18 Americans lay wounded or dead9 (all the casualties being from Pastor Clark’s church), including both black patriots (such as Prince Estabrook10) and white patriots (such as John Robbins11). (One of the amazing items we have in the WallBuilders library is a sermon preached by Jonas Clark on the one-year anniversary of the Battle of Lexington.)

John AdamsThe much larger British force, having prevailed in that Lexington skirmish, continued their march towards Concord,12 where they would be met by the Rev. William Emerson and 400 American patriots awaiting them.13 Also involved in that Concord group was black patriot Peter Salem,14 who a few weeks later went on to become the hero of the Battle of Bunker Hill.15

As we remember the events of this time from 1775 and the liberties they eventually produced, let’s also remember the responsibility those events place upon us. As John Adams reminded us:

Posterity! You will never know how much it cost the present generation to preserve your freedom! I hope you will make a good use of it. If you do not, I shall repent in Heaven that I ever took half the pains to preserve it.16


Endnotes

1 Paul Revere, Deposition, c. 1775, Massachusetts Historical Society, detailing his ride and capture.
2 “Paul Revere, Letter to Jeremy Belknap, c. 1798, Massachusetts Historical Society; see also “William Dawes: The Forgotten Midnight Rider,” February 17, 2014 History of Massachusetts Blog.
3 See “Lt. Col. Francis Smith to Governor Thomas Gage, April 22, 1775,” Gilder Lehrman for the British description of their mission, and Paul Revere’s handwritten deposition, c. 1775, Massachusetts Historical Society for the American description.
4 “Attempted Capture of John Hancock and Samuel Adams,” May 29, 2023, WallBuilders; see also Paul Revere’s letters to Jeremy Belknap, c. 1798, Massachusetts Historical Society.
5 J. T. Headley, The Chaplains and Clergy of the Revolution (NY: Charles Scribner, 1864), 78.
6 See Paul Revere’s handwritten deposition, c. 1775, Massachusetts Historical Society; see also Paul Revere’s letters to Jeremy Belknap, c. 1798, Massachusetts Historical Society.
7 George Bancroft, History of the United States, from the Discovery of the American Continent (Boston: Little, Brown, and Company, 1864), VII:290; see Paul Revere’s handwritten deposition, c. 1775, Massachusetts Historical Society.
8 There is a wealth of sources relating to the numbers in the Lexington battle that often provide differing numbers, such as: “Lt. Col. Francis Smith to Governor Thomas Gage, April 22, 1775,” Gilder Lehrman (British officer who states they sent “six light infantry companies” to Lexington, or 200–300 troops); Deposition #20, Edward Thoroton Gould, American History Central (British soldier who states there were 60–70 American militia); Deposition #8, Nathanael Parkhurst et al., American Battlefield Trust (who provides more details about the militia assembly at Lexington). Benson J. Lossing, A History of the United States (NY: Mason Brothers, 1860), 232, says there were 800 British troops which aligned with information stated by Jonas Clark in his sermon.
9  A soldier present at Lexington stated: “they [the British] killed eight of our company & wounded several” (Deposition #8, Nathanael Parkhurst et al., American Battlefield Trust).
10 “Historical Documents: “A List of the Names of Provincials…” 1775,” PBS, accessed April 10, 2025.
11 “Deposition of John Robbins,” April 24, 1775, DocsTeach.
12 Bancroft, History (1864), VII:297; see “Lt. Col. Francis Smith to Governor Thomas Gage, April 22, 1775,” Gilder Lehrman for the British description of their march to and from Concord.
13 Deposition #17, James Barrett, April 23, 1775, American History Central (specifies 300–400 militia present at North Bridge in Concord); Bancroft, History (1864), VII:290, 299. “Lt. Col. Francis Smith to Governor Thomas Gage, April 22, 1775,” Gilder Lehrman provides a British perspective as he states: “On our leaving Concord to return to Boston they began to fire on us from behind the walls, ditches, trees etc., which as we marched increased to a very great degree and continued without the intermission of five minutes altogether for I believe upwards of eighteen miles, so that I can’t think but it must have been a preconcerted scheme in them to attack the King’s troops the first favourable opportunity that offered.
14 “Historical Documents: “A List of the Names of Provincials…” 1775,” PBS, accessed April 10, 2025.
15 William C. Nell, The Colored Patriots of the American Revolution (Boston: Robert F. Wallcut, 1855), 21.
16 John Adams to Abigail Adams, April 26, 1777, Letters of John Adams Addressed to His Wife, ed. Charles Francis Adams (Boston: Charles C. Little and James Brown, 1841), 218.

wall builders

WallBuilders 2024 Impact Report

A LETTER FROM OUR PRESIDENT

While we understand that our reward is not in this life, God is good to give us an occasional peek into His workings here and now. WallBuilders has been blessed to share in some real victories and witness so many answers to prayer this year!

As we continue to rebuild our moral, religious, and constitutional foundation, we’ve seen reclaimed religious freedoms, with the reintroduction of Biblical content in classrooms in several states, and unapologetically Christian ads on the streets of Washington DC!

This year alone, through our Pro-Family Legislative Network, Pastors’ Briefings and Teachers Conferences, we’ve met with and fortified fellow rebuilders in almost all fifty states. In fact, in the last few months we’ve had Congressmen, congressional staffers, state legislators, school board members and numerous others, tell us they are now serving because of the influence of WallBuilders. We’ve encouraged faith leaders and emboldened church congregations to be salt and light in their communities. We also spent the several months before the election taking part in pastors’ and community events in all seven swing states. We had many reports of those pastors teaching about Christian participation and influence in the government arena, and church attendees who decided to be involved in the election process, many choosing to vote who had previously planned to abstain.

While we thank the Lord for these many victories, there is so much more to do! At this point, I feel like we’ve only won the coin-toss for possession of the ball and now the real effort begins; and there are so many opportunities in front of us. In the coming year, WallBuilders is looking to increase our outreach with expanded order fulfillment facilities and additional staff to support our mission of education and influence.

The rebuilding is ongoing and your support helps us empower many on the frontlines in school boards, state legislatures, get-out-the-vote efforts, and mobilize churches to reach their communities. We invite you to help us rebuild with a special gift today.

Now is the time to follow Nehemiah 2:18b: “Then they said, ‘Let’s arise and build.’ So they put their hands to the good work!”

Thank you for your prayers and support!

Tim Barton

Read the Full 2024 Impact Report Here

The Federalist Papers

Defending the US Constitution

On October 27, 1787 a New York newspaper published the very first article that would come to be known as the Federalist Papers.

The Delegates to the Constitutional Convention signed the United States Constitution on September 17, 17871 and then sent it to the thirteen states for ratification.

During this ratification process, the states would review the proposed Constitution and either approve or reject it. A favorable vote by nine of the states would be required for the Constitution to go into effect.2

Some states gave their blessings quickly, while some, like New York, had a more difficult time with this process before casting a narrow vote in favor of the document.3 New York’s ratification convention stretched well over a month in the summer of 1788.4

In October of 1787, before the debates even started in that state, four New York newspapers began publishing articles in support of the Constitution.5 The essays appeared anonymously under the name “Publius” in these newspapers. They explained various parts of the Constitution and encouraged its adoption.

The popular essays continued through May 1788, by which time a total of 85 articles had been published.6 They were first released as The Federalist in a bound volume in January 1788,7 before all the essays had even been completed.

These essays were influential not only in the New York ratification debates, but appeared in newspapers in other states as well. It was later discovered that James Madison, John Jay, and Alexander Hamilton were the authors of what became popularly embraced as the Federalist Papers.8

James Madison described this collection as “the most authentic exposition of the text of the federal Constitution as understood by the body which prepared and the authority which accepted it.”9 Courts across America’s history have relied on the Federalist Papers for explanations of the original intent of the US Constitution.

The Federalist Papers can provide context, insight, and authority to the Constitution in an era when Americans’ desperately lack Constitutional knowledge.10 Make it a part of your study of the Constitution for a deeper insight into what this important document means to our nation!


Endnotes

1 “The Constitution: How Did it Happen?” National Archives, accessed October 25, 2024.
2 “Elliot’s Debates,” Library of Congress, accessed October 25, 2024.
3 James Caldwell, “Ratification Dates and Votes,” April 23, 2024, U.S. Constitution.net.
4 “Introductory Note: New York Ratifying Convention, [17 June–26 July 1788],” National Archives: Founders Online.
5 “Federalist 1 (1787),” National Constitution Center, accessed October 25, 2024.
6 “Federalist Papers: Primary Documents in American History,” Library of Congress, accessed October 25, 2024.
7 “Printings and Reprintings of The Federalist,” 2003, Center for the Study of the American Constitution.
8 “About the Authors,” Library of Congress, accessed October 25, 2024.
9 James Madison to Thomas Jefferson, February 8, 1825, Letters and Other Writings of James Madison (Philadelphia: J. P. Lippincott Co., 1867), III:481.
10 See information about this lack of Constitutional knowledge in WallBuilders’ Constitution Hub.

The mushroom clouds from the Hiroshima and Nagasaki atomic bombs.

Hiroshima, Obama, and American Morals

 On May 27, 2016, President Obama visited Hiroshima – the only American president to do so since the city was hit by an atomic bomb on August 6, 1945. That bomb hastened the end of World War II and helped halt further war deaths in the Pacific Theater beyond the 20 million lives already lost. 1

Both supporters and opponents scrutinized the president’s speech to see whether he would issue any direct apology for America’s having dropped atomic bombs, thereby extinguishing between 200,000 and 250,000 Japanese lives. 2 The president carefully stayed on script and delivered no overt apology, but even the mainstream media did not miss the fact that by simply appearing at Hiroshima he was issuing an indirect apology:

A majority of Japanese people view the atomic bombings as inhumane attacks — war crimes for which the United States has never been punished. . . . Hiroshima is a decidedly one-sided location; the United States dropped an atomic bomb on Japan. At this setting one country is victim, the other assailant. 3 Washington Post

No American president has visited Hiroshima or Nagasaki in the 71 years since the attacks because of concerns the trip would be perceived as an apology for the two bombings that helped bring an end to World War II. 4 ABC News

The president wrote in a Washington Post op-ed in late March, “As the only nation ever to use nuclear weapons, the United States has a moral obligation to continue to lead the way in eliminating them.” “Moral obligation”? . . . Why would America assume a “moral obligation” if not because the nation was guilty of some ill-advised, even immoral, action? 5 US News

A visit would inevitably be construed by many as a de facto U.S. apology. . . It would be seen as vindication for Japanese claims of victimization, encouraging those in Japan who still deny responsibility for a war of aggression. . . . The goal of a presidential visit to the nuclear bombing sites is to finally come to terms with the morally difficult decisions made in World War II.6 The Diplomat

A Moral Revolution?

The media recognized that the issue of morals was inseparable from any official visit to Hiroshima, and as expected, the president did address that issue in his speech. According to President Obama:

The scientific revolution that led to the splitting of an atom requires a moral revolution as well. That is why we come to this place [Hiroshima]. We stand here, in the middle of this city, and force ourselves to imagine the moment the bomb fell. We force ourselves to feel the dread of children confused by what they see. We listen to a silent cry. We remember all the innocents killed across the arc of that terrible war, and the wars that came before, and the wars that would follow. Mere words cannot give voice to such suffering, but we have a shared responsibility to look directly into the eye of history and ask what we must do differently to curb such suffering again. Someday the voices of the hibakusha [survivors of the bombings] will no longer be with us to bear witness. But the memory of the morning of August 6th, 1945 must never fade. That memory allows us to fight complacency. It fuels our moral imagination. It allows us to change. . . . We can tell our children a different story – one that describes a common humanity; one that makes war less likely and cruelty less easily accepted. We see these stories in the hibakusha [survivors of the bombings] – the woman who forgave a pilot who flew the plane that dropped the atomic bomb, because she recognized that what she really hated was war itself. 7

Notice the interesting moral perspective communicated by the president. He asks that we imagine the suffering in Hiroshima – the dread of the children; the voice from the victims of the bombings; the silent cry. He also praises the forgiveness of the Japanese woman who forgave the American pilot who dropped the bomb. All of these statements point us toward the Japanese viewpoint. Human and losses are always tragic, but viewing them with a factually-accurate perspective is crucial.

Take for example, the woman who forgave the Americans. Did she also forgive her Emperor for the treacherous and unprovoked surprise attack on Pearl Harbor that killed 2,403 Americans and wounded 1,178, 8 thus bringing America into the war? Did she forgive Japan for declaring war on America when we were working diligently to stay out of the war and be uninvolved? Did she forgive the Japanese military leaders for keeping the war against America going long after the rest of the world had surrendered? America would not have dropped atomic boms without these three Japanese-initiated events. So why are the Americans the transgressors who need to be forgiven?

And empathizing with children is important. But shouldn’t we likewise imagine the cries of the American children whose fathers were mercilessly slaughtered by the Japanese in the Bataan Death March, or killed in the many other Japanese atrocities that in both brutality and scope parallel the war crimes perpetrated by the Nazis in Europe? Throughout the War Japan engaged in active genocides, including against its Asian neighbors in Korea, Manchuria, the Philippines, and China. (It is estimated that in China alone some ten million innocents were exterminated by the Japanese. 9) Japan’s military philosophy was barbaric with no respect for human life.

For example, Japanese officers reportedly held a competition to see which officer could kill 100 people with his sword first, with a runoff to determine a winner. 10 They callously burned alive American prisoners after capture. 11 Others had their heads smashed in with sledgehammers. 12 There are always brutalities and atrocities in war. But as historian Mark Felton termed it, with the Japanese “murder [was] the rule rather than the exception.” 13 There is a reason that after the war, war-crime trials were held in Japan and not just Germany.

President Obama’s acknowledgment that Hiroshima calls for a moral revolution is a common view among Progressives, who repeatedly blame America for much of the evil in the world. Even the 2014 study guide for the Advanced Placement Test for high school U. S. History (written by the College Board, headed by Progressive educator David Coleman) told students that “the decision to drop the atomic bomb raised questions about American values.” 14 Following public outrage, the College Board modified that statement to read: “The use of atomic bombs hastened the end of the war and sparked debates about the morality of using atomic weapons.” 15 The change was an improvement, but it still preserved the view that the use of an atomic weapon was symbolic of America’s lack of morality. Other sources echo that belief:

Truman’s decision was a barbaric act that brought negative long-term consequences to the United States. 16

The . . . use of such a weapon was simply inhumane. Hundreds of thousands of civilians with no democratic rights to oppose their militarist government, including women and children, were vaporized, turned into charred blobs of carbon, horrifically burned, buried in rubble, speared by flying debris, and saturated with radiation. 17

The American government was accused [by modern Progressive writers] of racism on the grounds that such a device would never have been used against white civilians. 18

There are many similar claims. But what is missing is the compelling evidence that given what was occurring in Japan at that time, employing the atomic bomb was actually the more moral thing to do. Two categories of proof fully demonstrate this: (1) The reason the atomic bomb was used, and (2) The manner in which it was used. Consider the definitive evidence for each category.

The Reason the Atomic Bomb was dropped on Japan

Interestingly, there are many legitimate parallels between the Japanese military of World War II and ISIS more recently. In addition to the Japanese practices of open beheadings, mass executions, and other grotesque forms of torture intended to generate fear and terror among those they were seeking to subdue and control, they also specialized in suicide bombers. In fact, they leveled more than 2,000 suicide bombing attacks against Americans during the war, resulting in substantial losses of American lives. 19 Also, the Japanese military forcibly took Korean women and used them as sex slaves for their soldiers 20 in a manner similar to what ISIS terrorists do with non-Muslim women.

In World War II, America and the Allied Forces fought simultaneously on both the European and Pacific fronts. But late in the War they focused the bulk of their efforts on the European Theater until Germany and Italy finally capitulated. At that time, Japan, the remaining major Axis power, was losing battle after battle to Allied Forces in the Pacific but still refused to surrender along with their comrade nations.

With the war in Europe ended, Japan and the Pacific became the unitary focus of Allied military action. As American and Allied forces worked closer to Japan in victory after victory, they extended multiple informal opportunities to surrender to Japan before the official surrender declaration from the Potsdam Conference. But Japan rejected all offers. 21 The Allies therefore planned an assault on Japan similar to that which had ended the war in Europe.

They would conduct a D-Day style invasion followed by Allied troops incrementally fighting their way across the island until they finally took complete control, forcing the surrender that all sides knew was inevitable. Significantly, Japanese leaders fully understood that they could no longer win. But they wanted to extract as high a price as possible with their loss. Japanese leaders were defiant, determined to fight to the end regardless of the cost in human lives. As one foreign policy expert explained:

As U.S. forces in the Pacific advanced toward Japan, its people were committing suicide in hordes rather than face capture. Anticipating a land invasion, Japan’s leaders were preparing their people for a fight to the finish, conscripting boys as young as 15 and teaching them how to kill incoming U.S. troops and conduct kamikaze operations. 22

(Notice yet another similarity between the Japanese military and ISIS: training youth for suicide bombing missions.)

The Allies drew up plans for “Operation Downfall” – the code name assigned to the planned invasion of Japan. As part of the preparations, they prepared estimated casualties, calculating the probable loss of lives, both Japanese and Allied.

General Curtis Lemay, commander of the B-29 force that would be central to any invasion of Japan, was informed that the operation would result in at least 500,000 American deaths. 23 A study done for President Truman’s Secretary of War Henry Stimson estimated American casualties at 1.7 to 4 million (including up to 800,000 deaths), and from 5 to 10 million Japanese fatalities, depending on their level of determined resistance. 24 The projections included several million more casualties for other Allied Forces, which included nations such as Great Britain, China, Canada, and Australia. Evaluations thus placed the body count at around 7 million on the low side, to 14 million on the upper end.

President Truman understood the scope of the new atomic weapon at his disposal. But the other nations had no such conception for such a bomb had never been used before. Truman therefore went to extraordinary lengths to warn the Japanese of what was to come if they did not surrender (amazing details on this will be presented shortly). He finally had a choice to make. He could continue fighting with traditional weapons until the Japanese finally surrendered, which was estimated to be another half year, costing millions of lives in the process. 25 Or he could use an atomic bomb, which might result in 100,000 deaths per bomb. These deaths would be tragic but the numbers paled in comparison to the potential loss of millions of lives. The psychological shock of the use of such a weapon should rapidly push the enemy toward an immediate surrender. Given the situation, there was no moral dilemma. Truman chose to save millions of Japanese and Allied lives by using the atomic bomb.

The Manner in which the Atomic Bomb was Used on Japan

Prior to the decision to use atomic bombs, Allied Forces conducted incendiary bombings against Japanese military production areas. The Tokyo bombings of March 9-10, 1945, alone killed 100,000. 26 (Note that this death toll from traditional warfare was higher than that caused by the atomic bomb dropped on Hiroshima, or the one on Nagasaki.) Despite the high mortality numbers from traditional warfare, the Japanese not only refused to surrender but actually became more recalcitrant, preparing their people for continued fighting.

Months earlier, on June 15, 1944, the US military launched a bloody but successful weeks-long campaign to recapture the strategic island of Saipan. Located less than 1,500 miles from Tokyo, it provided a base from which Allied bombers could reach Japan and a key location from which to launch an invasion. A 50,000-watt radio station (KSAI) was also constructed there, so Allied bombers could track its radio broadcast waves as a beacon safely back to the tiny island in the middle of the Pacific.

Saipan also became the center of Allied communication. Utilizing the radio station, the US Office of War Information began broadcasting important information and messages directly to the Japanese people, bypassing their fanatical leaders. They also constructed a print shop. Prior to Allied bombings, B-29s dropped 63 million leaflets across Japan, warning citizens about the specific cities that had been targeted for bombing, and urging civilians to flee and avoid those areas. 27 However, Japanese military officials ordered the arrest of any citizen who read the leaflets, or did not turn them into local authorities.

On the other side of the world Allied leaders gathered in Potsdam, Germany, on July 26, 1945, to establish terms of surrender for Japan. The resulting Potsdam Proclamation called for “disarmament and abolition of the Japanese military; elimination of military influence in political forums; Allied occupation of Japan; liberation of Pacific territories gained by Japan since 1914; swift justice for war criminals; maintenance of non-military industries; establishment of freedom of speech, religion, and thought; and introduction of respect for fundamental human rights.” 28 If the Japanese rejected these terms, the result would be “prompt and utter destruction.” 29

The Allies knew that Japanese leaders would say nothing to their people about this offer, so the radio station on Saipan began broadcasting the Proclamation directly into Japan even before it reached Japanese leaders through official channels. And B-29s also dropped 3 million leaflets (see some of these leaflets from the WallBuilders library here) telling the people about the Proclamation. But on July 27, Japan officially rejected the proposal, thus continuing the war. 30

The next day, July 28, bombers dropped one million leaflets over the 35 Japanese cities (including Hiroshima and Nagasaki) targeted for bombing in coming days, urging citizens to evacuate those cities. That leaflet (with its picture of five B-29s releasing their cargo of bombs) specifically warned:

Read this carefully as it may save your life or the life of a relative or friend.

In the next few days, some or all of the cities named on the reverse side will be destroyed by American bombs. These cities contain military installations and workshops or factories which produce military goods. We are determined to destroy all of the tools of the military clique which they are using to prolong this useless war. But, unfortunately, bombs have no eyes.

So, in accordance with America’s humanitarian policies, the American Air Force, which does not wish to injure innocent people, now gives you warning to evacuate the cities named and save your lives. America is not fighting the Japanese people but is fighting the military clique which has enslaved the Japanese people.

The peace which America will bring will free the people from the oppression of the military clique and mean the emergence of a new and better Japan. You can restore peace by demanding new and good leaders who will end the war. We cannot promise that only these cities will be among those attacked but some or all of them will be, so heed this warning and evacuate these cities immediately. 31

Understandably, the crews scheduled to bomb those areas were concerned for their own safety, for the leaflets not only told the Japanese military exactly what was about to occur but also where. Nevertheless, humanitarian concerns for Japanese civilians remained foremost in American thinking, even jeopardizing the lives of Allied pilots and crews.

America specifically avoided bombing the Emperor’s palace or the historic temple area of Kyoto. But after days of bombings, “Japan’s Air Defense General Headquarters reported that out of 206 cities, 44 had been almost completely wiped out, while 37 others, including Tokyo, had lost over 30 percent of their built-up areas.” 32 But despite the increasingly extensive devastation, Japan still refused to surrender.

Bombings alone had proved insufficient to end the war. The only remaining traditional warfare option was a full-scale land invasion of Japan, which could produce the millions of casualties predicted in the various official reports. Facing this prospect, President Truman therefore approved the B-29 Enola Gay dropping the atomic bomb “Little Boy” over Hiroshima. The devastation that occurred is a matter of historical record.

Japan still refused to surrender. President Truman publicly and explicitly warned Japan that unless they ended the war quickly, more such bombs would be forthcoming:

We are now prepared to obliterate more rapidly and completely every productive enterprise the Japanese have above ground in any city. We shall destroy their docks, their factories, and their communications. Let there be no mistake; we shall completely destroy Japan’s power to make war. 33

B-29s then dropped five million leaflets across Japan, warning citizens:

TO THE JAPANESE PEOPLE:

America asks that you take immediate heed of what we say on this leaflet.

We are in possession of the most destructive explosive ever devised by men. A single one of our newly developed atomic bombs is actually the equivalent in explosive power to what 2000 of our giant B-29’s can carry on a single mission. This awful fact is one for you to ponder and we solemnly assure you it is grimly accurate.

We have just begun to use this weapon against your homeland. If you still have any doubt, make inquiry as to what happened to Hiroshima when just one atomic bomb fell on that city.

Before using this bomb to destroy every resource of the military by which they are prolonging this useless war, we ask that you now petition the Emperor to end the war. Our President has outlined for you the thirteen consequences of an honorable surrender. We urge that you accept these consequences and begin the work of building a new, better, and peace-loving Japan.

You should take steps now to cease military resistance. Otherwise, we shall resolutely employ this bomb and all other superior weapons to promptly and forcefully end the war.

EVACUATE YOUR CITIES 34

The radio station on Saipan also began broadcasting warnings every fifteen minutes directly to the Japanese people. America had undertaken every means possible to prevent dropping the first bomb, and did so again with the second one. Yet even days after the bomb on Hiroshima, the Japanese leadership remained unmoved. So on August 9, 1945, America dropped a second atomic bomb, “Fat Man,” over Nagasaki.

By 2AM the following morning (August 10), following extensive debates by Japanese authorities, Emperor Hirohito ordered acceptance of the surrender terms of the Potsdam Declaration. At 7AM the Japanese Cabinet transmitted word to the Allies that they accepted most of the terms, but insisted that the Emperor remain the sovereign ruler of the empire. Allied leaders tentatively agreed to this change so long as “from the moment of surrender, the authority of the Emperor and the Japanese Government to rule the state shall be subject to the Supreme Commander of the Allied powers.” 35 They awaited Japan’s official acceptance of this provision.

While awaiting the Japanese response, the Allies temporarily halted further bombing of Japan. The decision to end the war was now back in the hands of Japan’s leaders, but the people still knew nothing of Japan’s official offer of surrender. So the radio station on Saipan began announcing the news to the people, and the printing presses went into high-speed production. On August 12, B-29s dropped five million leaflets telling the Japanese:

These American planes are not dropping bombs on you today. American planes are dropping these leaflets instead because the Japanese Government has offered to surrender, and every Japanese has a right to know the terms of that offer and the reply made to it by the United States Government on behalf of itself, the British, the Chinese, and the Russians. Your government now has a chance to end the war immediately. You will see how the war can be ended by reading the two following official statements. 36

(The two statements included in the leaflet were the text of the Japanese offer to surrender, and the Allied response.)

On August 14, 1945, Japanese leaders accepted the terms and officially surrendered.

Conclusion

Neither bomb came as a surprise to the Japanese. They had been forewarned what would happen, and they chose a path of preventable destruction. Both bombs were dropped as a result of choices made by the Japanese leadership. Therefore, any “moral dilemma” that exists should center on Japanese decisions, not American ones.

By the way, Japan still has never officially apologized to America for the attack on Pearl Harbor. And Japan has other World War II skeletons in its closet that are just now being openly addressed. As one news service reported:

Japan and South Korea have only recently reached a compromise agreement to finally offer compensation and apology to the so-called “comfort women” compelled into sexual service in Japan’s wartime brothels. It remains a fragile agreement, not yet implemented, and many other wartime issues — such as the compensation for hundreds of thousands of Asians and Allied POWs dragooned into forced labor — remain unresolved. 37

Also indicative of positive American morals, after the war was over America rebuilt Japan – something it had no obligation to do. American General Douglas MacArthur guided Japan through transformational reforms in military, political, economic, and social areas. 38 An international military tribunal swiftly punished Japanese war crimes and war criminals and abolished official military Shintoism. America poured emergency food relief and economic aid into the nation, also extending $2.2 billion to Japan 39 (about $15.2 billion today). Under American leadership, the people were raised, women elevated, the economy rebuilt, and the country democratized. The transformation under American leadership was so thorough that by 1952, Japan was openly accepted back into the world community of nations.

From the American side, what happened at Hiroshima demonstrates no need for any “moral revolution,” as President Obama called it. Contrary to the claims of critics, the use of the bomb did not show a lack of morality on the part of America. On the contrary. The true immorality would have been for America to allow the war to drag on for another year, costing millions of lives, when it could have been stopped quickly, ending further deaths. No civilized person should ever want to take innocent life but rather should always seek to preserve it. The use of the atomic bomb did exactly that, saving the lives of millions, both Japanese and Allied.

Originally written Summer, 2016. Updated October, 2024. 


Endnotes

1 There was a total of 60 million casualties during WWII (45 million civilian and 15 million military deaths). See “By the Numbers: World-Wide Deaths,” National WWII Museum, accessed June 24, 2016. Chinese civilian deaths alone numbered in the millions. See Micheal Clodfelter, Warfare and Armed Conflicts Fourth Edition (Jefferson, NC: McFarland & Company Inc., 2017), 367.

2 See, for example, “Hiroshima and Nagasaki Death Toll,” UCLA, accessed June 24, 2016; “The Atomic Bombings of Hiroshima and Nagasaki: Chapter 10 – Total Casualties,” The Avalon Project, accessed June 24, 2016.

3 Jennifer Lind, “As Obama goes to Hiroshima, here are 3 principles for a successful visit (with no apologies),” Washington Post, May 26, 2016.

4 Margaret Chadbourn, “A Look at Whether Obama Should Visit Hiroshima and Nagasaki,” ABC News, May 9, 2016.

5 Lawrence J. Haas, “Don’t Apologize for Hiroshima: The president mustn’t express guilt over U.S. use of nuclear weapons during World War II,” US News, April 19, 2016.

6 Gi-Wook Shin and Daniel Sneider, “Should President Obama Visit Hiroshima?The Diplomat, April 16, 2016.

7 “Remarks by President Obama and Prime Minister Abe of Japan at Hiroshima Peace Memorial,” The White House, May 27, 2016.

8 “Pearl Harbor by the Numbers,” Pearl Harbor, May 27, 2017.

9 Professor R.J. Rummel estimates that there were over 10 million Chinese civilian casualties during the Sino-Japanese war. – R.J. Rummel, China’s Bloody Century (New Brunswick, NJ: Transaction Publishers, 1991), 103.

10 “The Contest to Cut Down 100 People,” google.com, English translations of 4 Japanese articles from 1937; see also Bob Wakabayashi, “The Nanking 100-Man Killing Contest Debate: War Guilt amid Fabricated Illusions, 1971-75,” Journal of Japanese Studies, Vol. 26, 307-340.

11 “The Palawan Massacre: The Story from One of its Few Survivors,” Warfare History Network, from an article in the WWII Quarterly, Spring 2019, Vol. 10, No. 3.

12 Michael Sturma, Surface and Destroy, The Submarine Gun War in the Pacific (University Press of Kentucky, 2011).

13 Mark Felton, The Slaughter at Sea, The Story of Japan’s Naval War Crimes (South Yorkshire, UK: Pen & Sword Books Ltd., 2007).

14 The College Board, AP United States History Course and Exam Description (September 2014), 71.

15 The College Board, AP Course and Exam Description: AP United States History (Fall 2015), 75.

16 “The Decision to Drop the Bomb,” U.S. History (accessed on June 20, 2016).

17 “Reasons Against Dropping the Atomic Bomb” History on the Net, accessed September 25, 2024.

18 “The Decision to Drop the Bomb,” U.S. History, accessed June 20, 2016.

19 Saul David, “The Divine Wind: Japan’s Kamikaze Pilots of World War II,” The National WWII Museum, May 19, 2020.

20 Comfort Women Speak: Testimony by Sex Slaves of the Japanese Military, Includes new United Nations Human Rights report, ed. Sangmie Choi Schellstede (New York: Holmes & Meier, 2000).

21 Foreign Minister Togo Shigenori, The Cause of Japan (New York: Simon and Schuster, 1956), 313.

22 Lawrence J. Haas, “Don’t Apologize for Hiroshima: The president mustn’t express guilt over U.S. use of nuclear weapons during World War II,” US News, April 19, 2016.

23 Thomas M. Coffey, Iron Eagle: The Turbulent Life of General Curtis LeMay, (New York: Crown Publishers, 1986), 147.

24 Richard B. Frank, Downfall: The End of the Imperial Japanese Empire (New York: Random House, 1999), 340; see also, Samuel J. Cox, “H-057-1: Operations Downfall and Ketsugo – November 1945,” Naval History and Heritage Command, January, 2021.

25 Reports of General MacArthur: The Campaigns of MacArthur in the Pacific, Vol. 1 (1994 Reprint), “‘Downfall’ The Plan for the Invasion of Japan.”

26 “Hellfire on Earth: Operation MEETINGHOUSE,” The National WWII Museum, March 8, 2020.

27 Richard S. R. Hubert, “The OWI Saipan Operation,” Official Report to US Information Service, Washington, 1946,  Richard S. R. Hubert Papers, Hoover Institution Library & Archives, charts pp. 88-89 .

28 Josette H. Williams, “The Information War in the Pacific, 1945,” Studies in Intelligence (2002), Vol 46, No 3, referencing “Proclamation by the Head of Governments, United States, China, and the United Kingdom,” Potsdam, Germany, July 26, 1945.

29 “Proclamation by the Head of Governments, United States, China, and the United Kingdom,” Potsdam, Germany, July 26, 1945.

30 Foreign Minister Togo Shigenori, The Cause of Japan (New York: Simon and Schuster, 1956), 313.

31 Richard S. R. Hubert, “The OWI Saipan Operation,” Official Report to US Information Service, Washington, 1946, Richard S. R. Hubert Papers, Hoover Institution Library & Archives, charts pp. 88-89, cited in Josette H. Williams, “The Information War in the Pacific, 1945,” Studies in Intelligence (2002), Vol 46, No 3. For an image of this leaflet and its translation, see “WWII Japanese Leaflets,” WallBuilders, May 29, 2023.

32 OWI [Office of War Information] Daily Digest, series 7, no. 46, 23 August 1945 cited in Josette H. Williams, “The Information War in the Pacific, 1945,” Studies in Intelligence (2002), Vol 46, No 3.

33 Harry S. Truman, “Statement by the President Announcing the Use of the A-Bomb at Hiroshima,” August 6, 1945, The American Presidency Project, accessed October 3, 2024.

34  Lilly Rothman, “See a Leaflet Dropped on Japanese Cities Right Before World War II Ended,” Time, December 14, 2015.

35 Richard B. Frank, Downfall: The End of the Imperial Japanese Empire (New York: Random House, 1999), 302.

36 Josette H. Williams, “The Information War in the Pacific, 1945,” Studies in Intelligence (2002), Vol 46, No 3.

37 Gi-Wook Shin and Daniel Sneider, “Should President Obama Visit Hiroshima?The Diplomat, April 16, 2016.

38  “Occupation and Reconstruction of Japan, 1945-52,” Department of State, accessed June 24, 2016.

39 Nina Serafino, et. al, U.S. Occupation Assistance: Iraq, Germany and Japan Compared (Congressional Research Services, 2006), 14, “Table 2. Japan: U.S. Assistance FY1946-1952.”

Christians and Voting 2024

Election Survey Information

Noted pollster George Barna conducted a study to determine Christians’ interest levels and viewpoints in the upcoming 2024 election: “A Pre-Election Survey of Self-Identified Christians Who Regularly Attend Church Services, Examining Attitudes and Behaviors Related to the 2024 Election and Church Engagement in the Election Process.” He interviewed 2,000 church-going, self-identified Christians.

Here are just a few highlights:

  • Most (57%) believe the outcome of the November 2024 election will make a big difference in their lives. While many (29%) say it will make only some difference.
  • Less than one-quarter of churched Christians (23%) identified moral decline as a defining issue in this election. Correspondingly, a startling 42% of church-going Christians supported abortion on demand.
  • On the list of issues, economic matters were identified as the top concern, especially in relation to inflation and cost of living (listed by 67%). Another top economic issue was the economy in general (64%). Other economic issues were unemployment and jobs (38%), and the federal deficit and debt (33%). A related issue, named by 43%, was addressing poverty and homelessness.
  • Abortion was the seventh-ranked issue, identified by 41% of churched Christians.
  • When asked if they would prefer that their churches be more involved or less involved in the 2024 election than they had been in other recent elections, the respondents were split. A plurality (42%) opted for the status quo, preferring the same level of involvement as in the past. The other half of the respondents were evenly divided between saying they prefer their churches to be more involved (25%) or less involved (27%).

Full Study & Supporting Documents

Complete Survey

Executive Summary

Memorandum

Talking Points

Charts & Graphs

First Prayer in Congress

On September 5, 1774, the First Continental Congress met at Carpenters’ Hall in Philadelphia. Among the delegates who attended were George Washington, Patrick Henry, Samuel Adams, John Adams, John Jay, and many other notables.1 This meeting was important since it was the first time the colonies united on a large scale (though one colony was not represented), thus the tone it set would be crucial for America’s future. The congress had been called to address increasing British tyranny,2 including the Intolerable Acts, which had ended self-government in Massachusetts and shut down the port of Boston to commercial shipments.3

On the second day of the gathering, Congress got down to business. There was a call to open the meeting with prayer, but some delegates doubted they could pray together since there were different denominations present.4

Samuel Adams ended the debate when he announced that he was not a bigot and could “hear a prayer” from anyone “who was at the same time a friend to his country.” He then nominated Rev. Jacob Duché to conduct the prayers.5 It was amidst all these circumstances that on the third day, September 7th, the Rev. Duché led the first prayer in Congress.6

Delegate Silas Deane reported Duché prayed for a full ten minutes and then read the Scripture for the day.7

John Adams related to his wife how much this time of prayer meant for the attendees:

[Rev. Duché] read several prayers in the established form, and then read the collect for the seventh day of September, which was the thirty-fifth Psalm. You must remember, this was the next morning after we heard the horrible rumor of the cannonade of Boston. I never saw a greater effect upon an audience. It seemed as if Heaven had ordained that Psalm to be read on that morning.8

That time of prayer united the delegates despite their differences. In fact, Daniel Webster, “Defender of the Constitution,”9 later reminded the US Supreme Court of the unifying power of prayer:

Mr. Duché read the Episcopal service of the Church of England and then, as if moved by the occasion, he broke out into extemporaneous prayer. And those men who were then about to resort to force to obtain their rights, were moved to tears; and flood of tears, Mr. Adams says, ran down the cheeks of the pacific Quakers who formed part of the most interesting assembly. Depend upon it, where there is a spirit of Christianity, there is a spirit which rises above form, above forms, independent of sect or creed, and the controversies of clashing doctrines.10

It was prayer and the Scriptures that united the Founding Fathers, and they can still unite us today.


Endnotes

1 “First Continental Congress,” ushistory.org, accessed September 4, 2024, https://www.ushistory.org/declaration/related/congress.html?R6wF9AvbqY=C2A7B9B226BE11CE692F46F316C45D8F.

2 “10d. First Continental Congress,” ushistory.org, accessed September 4, 2024, https://www.ushistory.org/US/10d.asp?R6wF9AvbqY=C2A7B9B226BE11CE692F46F316C45D8F.

3 “American Revolution: The Intolerable Acts,” July 10, 2017, ThoughtCo., https://www.thoughtco.com/the-intolerable-acts-2361386.

4 John Adams to Abigail Adams, September 16, 1774, Letters of John Adams, Addressed to His Wife, ed. Charles Francis Adams (Boston: Charles C. Little and James Brown, 1841), 23.

5 Ibid.

6 “Wednesday, September 7, 1774, A.M.,” Journals of The American Congress: From 1774 to 1788 (Washington: Way and Gideon, 1823), I:8.

7 Silas Deane to Elizabeth Deane, The Deane Papers (NY: New York Historical Society, 1887), I:20.

8 John Adams to Abigail, September 16, 1774, Letters of John Adams (1841), 23-24.

9 See, for example, Daniel Webster For Young Americans: Comprising the Greatest Speeches of “The Defender of the Constitution” (Boston: Little, Brown, and Company, 1903).

10 Speech delivered in the Supreme Court on February 20, 1844, The Works of Daniel Webster (Boston: Little, Brown and Company, 1860), VI:162.

Court Orders D.C. Transit Authority to Accept and Run Unconstitutionally Rejected Ads

In December 2023, First Liberty, ACLU, and Steptoe filed a lawsuit on behalf of WallBuilders relating to ads that were rejected by the DC Transit Authority. (See more about the history of this issue here.) We now have great news!

“Judge Beryl A. Howell of the U.S. District Court for the District of Columbia ordered the Washington Metropolitan Area Transit Authority (“WMATA”) to accept and run four advertisements that it had unconstitutionally rejected. The court ruled that WMATA’s ban on issue ads violates the First Amendment’s requirement that restrictions on speech be reasonable.”

Read the full Press Release from First Liberty here.

These ads have already started to appear in Washington DC! You can follow WallBuilders’ social media accounts (Facebook, Instagram, and X) to stay updated.

The ads link to a collection of quotes by numerous Founding Fathers via our article “The Founding Fathers on Jesus, Christianity and the Bible”: https://wallbuilders.com/resource/the-founding-fathers-on-jesus-christianity-and-the-bible/.

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