John Adams Letter to Benjamin Rush

The following is the original December 21, 1809 letter by John Adams to Benjamin Rush, followed by the transcription. The transcript has been modified from the original to include modern grammar and spelling.



Quincy December 21, 1809

My dear Sir

I thank you for the pleasing account of your family in your favor of the 5th as I have a lively interest in their prosperity and felicity, your relation of it gave me great pleasure. We have letters from our colony navigating the Baltic, dated at Christiansand. They had been so far as prosperous and healthy and happy as such travelers could expect to be.

Pope said of my friend General Oglethorpe.
Some driven by strong benevolence of soul shall fly like Oglethorpe from pole to pole. But what was a trip to Georgia in comparison with the journeys and voyages that J.Q. Adams has performed? I do not believe that Admiral Nelson ever ran greater risks at Sea.

Tell Richard that I hope Mrs. Rush will soon present him with a son that will do him as much honor in proportion as the first born of his genius has already done him in the opinion of the world. W.S.S. our guardian of the Athenaum has obtained it and proclaims it loudly everywhere the best pamphlet that will be read. Be sure you do not hint this to Mrs. Rush Junr. It would alarm her delivery.

I really do not know whether I do not envy your city of Philadelphia for its reputation for science, arts, and letters and especially its medical professor. I know not, neither whether I do not envy you your genius and inspiration. Why have I not some fancy? Some invention? Some ingenuity? Some discursive faculty? Why has all my life been consumed in searching for facts and principles and proofs and reasons to support them? Your dreams and fables have more genius in them than all my life. Your Fable of Dorcas would make a good chapter or a good appendix to the Tale of a Tub.

But my friend there is something very serious in this business. The Holy Ghost carries on the whole Christian system in this Earth. Not a baptism, not a marriage, not a Sacrament can be administered but by the Holy Ghost, who is transmitted from age to age by laying the hands of the Bishop on the heads of candidates for the Ministry. In the same manner as the Holy Ghost is transmitted from monarch to monarch by the holy oil in the vial at Rheims which was brought down from Heaven by a dove and by that other phial [vial] which I have seen in the Tower of London. There is no authority civil or religious: There can be no legitimate government but that which is administered by this Holy Ghost. There can be no salvation without it. All without it is rebellion and perdition, or in more orthodox words damnation. Although this is all artifice and cunning in the sacred original in the heart, yet they all believe it so sincerely that they would lay down their lives under the ax or the fiery fagot [bundle of wood used for burning individuals at the stake] for it. Alas, the poor weak ignorant dupe human nature. There is so much king craft, priest craft, gentlemen’s craft, people’s craft, doctors craft, lawyers craft, merchants craft, tradesmen’s craft, laborers craft and Devil’s craft in the world that it seems a desperate [hopeless] and impractical project to undeceive it.

Do you wonder that Voltaire and Paine have made proselytes [converts]? Yet there [is] near as much subtlety, craft and hypocrisy in Voltaire and Paine and more too than in Ignatious Loyola [a Spanish knight who was a founder of the Jesuits].

This letter is so much in the tone of my friend the Abbe Raynal [a French writer] and the grumblers of the last age, that I pray you to burn it. I cannot copy it.

Your prophecy, my dear friend, has not become history as yet. I have no resentment of animosity against the gentleman and abhor the idea of blackening his character or transmitting him in odious colors to posterity. But I write with difficulty and am afraid of diffusing myself in too many correspondences. If I should receive a letter from him however I should not fail to acknowledge and answer it.

The Auroras you lent me for which I thank you are full of momentous matter.

I am dear sir with every friendly sentiment yours, J. Adams.

Dr. Rush

*WallBuilders has an article about the dream of Benjamin Rush (which this Adams letter is in response to) and the reconciliation of Adams and Jefferson in 1812. To read this article click here.

James Garfield Letter

James A. Garfield (1831-81) was an attorney, minister, educator, soldier, and the twentieth President of the United States. He experienced a dramatic conversion to Christianity in his youth while working on the Ohio canal and was later licensed as a minister in the Christian Church. He studied at Geauga Seminary in Ohio (1849); graduated from Williams College (1856); became a Professor of Ancient Languages and Literature in Hiram College, Ohio (1856); was President of Hiram College (1857-61); elected Ohio State Senator (1859); admitted to the bar (1860); entered the Union side in the Civil War as Lieutenant-Colonel (1861); won a victory at Middle Creek and gained the rank of Brigadier-General (1862); promoted to Major-General (1863) and then resigned; member of the U. S. House of Representatives (1863-80); elected the twentieth President of the United States (1880). Garfield was shot by an assassin at the Washington railroad station en route for a northern trip (1881) and died 81 days later.


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Hiram, Feb. 16th 1858

Dear Bro. Wallace

We have just closed our meeting with happy results. There were 34 addition[s]. 31 by immersion. I was sorry I could not be in Newburgh last Sunday, but it seemed to be my duty to stay here. Bro Dave Shu[?] tells me that the Brethren want me to hold a meeting in vacation. I have spoken 19 discourses in our meeting here – and this with all our work in the school has worn me down very much. I would not think of holding a meeting alone. And don’t know as I ought to help hold one. I will be in your place sometime next week and talk with you in reference to the matter of your letter. Which would have been answered sooner but for the meeting. I shall hope to visit Bedford also. Love to your family & believe me your brother,

J. A. Garfield

Pony Express Bible

The Pony Express lasted only nineteen months during 1860/ 1861. During that time about 200 riders covered over 600,000 miles carrying the mail from Missouri to points West (such as California). The founders of the Pony Express wanted their riders to have spiritual support and so provided each one with a Bible. Below are pictures of a Pony Express Bible from the WallBuilders library.


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“Presented by Russell, Majors & Waddell. 1858”
This was inscribed in the front cover of all the Pony Express Bibles.

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The name of the man this particular Bible was presented to.

The 104th Psalm by John Quincy Adams

John Quincy Adams, sixth President of the United States was well known for his use of words. The below handwritten poem, dated September 10, 1841 and transcribed from the 104th Psalm, is a wonderful example of not only Adams’ appreciation for the Word of God, but also of his firm conviction and faith in God.


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To Miss Mary Talbot
from
John Quincy Adams

Oh! Lord, my God! How great art Thou!
With honour, and with glory crown’d
Lights dazzling splendours veil thy brow,
And gird the universe around.

Beneath the deep, above the skies
Thy mansion boundless space we find.
Thy Spirit in the Tempest flies
And spreads the pinions of the wind.

From the 104th Psalm

Washington 10 Sept. 1841

Manumission – Dorcas – 1837



To the County Court of Washington County now in session

The petition of Dorcas, a free woman of color respectfully represents to your worships that here to from, that is to say, on   7th of August 1833, a certain Christopher Taylor, executed to you petitioners a bill of sale of two slaves named Warner and Nancy, in trust and upon condition that your petitioners should emancipate to the two said slaves Warner and Nancy as soon as the laws of the state would permit her to do so, and permit them to remain in the State. You petitioners further represent that by to Act of Assembly passed in the year 1833 on the 23rd day of November, it was provided that if any slaves had in good faith contracted for their freedom previous to the passage of the Act of 1831, it should in the duty of the court to emancipate them according to the former laws –

And your petitions presented notes that the said two slaves, Warner and Nancy had in good faith contracted and agreed with the said Christopher Taylor for their freedom long before the passage of the act of 1831. She herein prays your worships that you will emancipate the said two slaves Warner and Nancy as the laws in such cases made and provided direct; and as in duty bound XXX wish ever XXX

Dorcas
Jan 2, 1837

American Bible Society Certificate Signed by John Jay

John Jay (1745-1829) was an attorney, public official, diplomat, jurist. He was member of the Continental Congress (1774-76, 1778-79) where he was President of Congress (1778-79) and helped write the New York State constitution (1777). Jay also authored first manual on military discipline (1777) and served as Chief-Justice of the New York Supreme Court (1777-78). During the War for Independnece, he was appointed minister to Spain (1779) and also signed the final peace treaty with Great Britain (1783). Jay, along with James Madison and Alexander Hamilton, authored The Federalist Papers, which were instrumental in securing the ratification of the US Constitution. Under President George Washington, he was appointed first Chief-Justice of the U. S. Supreme Court (1789-95) and later declined a reappointment as Chief-Justice by President John Adams. Jay later served as Governor of New York (1795- 1801).

John Jay was also vice-president of the American Bible Society at its beginning, from 1816-21, and was president from 1821-27. Below is a membership certificate signed by him as president of the American Bible Society.


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This is to Certify, That John R Murray, Esqr. Of the city of New York, by virtue of a contribution of Fifty Dollars, made by his sisters, Mary Murray, and Hannah  L. Murray is a member for life of the

American Bible Society. 

New York, May 21st 1827
Attest. John Jay – Prest.[President] –
Jnitelies[?] Agent ABS
T. McAuley Secy. for Dom. Cores

The American Bible Society Constitution

Bible societies in America date back to 1809 when Declaration Signer Benjamin Rush helped establish the first Bible society in America. By 1816, 121 more Bible societies had been started across the nation, many of them with the help of key Founding Fathers. The American Bible Society, founded in 1816, was the first national Bible society. The original officers of the Society included: signers of the U. S. Constitution, revolutionary generals, U.S. Supreme Court Justices, a U.S. Attorney General, a U.S. Secretary of the Treasury, state governors, and others.

WallBuilders vast collection of original documents includes an original constitution of the American Bible Society as well as a first Bible printed by that society. Below are the title page and officers page for the 1816 American Bible Society Constitution.


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OFFICERS
OF THE
AMERICAN BIBLE SOCIETY.
 

President,

Hon. Elias Boudinot,         of New-Jersey.

Vice-Presidents,

Hon. John Jay,                   of New-York.
Mat. Clarkson, Esq.       of New-York.
Hon. Smith Thompson,       of New-York.
Hon. John Langdon,           of New-Hampshire.
Hon. Caleb Strong,             of Massachusetts.
Hon. William Gray,             of Massachusetts.
Hon. John Cotton Smith,     of Connecticut.
Hon. Jonas Galusha,           of Vermont.
Hon. William Jones,            of Rhode-Island.
Hon. Isaac Shelby,              of Kentucky.
George Madison, Esq.      of Kentucky.
Hon. William Tilghman,        of Pennsylvania.
Hon. Bushrod Washington,   of Virginia.
William Wirt, Esq.           of Virginia.
Hon. Charles C. Pinckney,    of South-Carolina.
Hon. William Gaston,           of North-Carolina.
Hon. Thomas Worthington,  of Ohio.
Hon. Thomas Pusey,           of Indiana.
Hon. James Brown,             of Louisiana.
John Bolton, Esq.           of Georgia.
Hon. Felix Grundy,               of Tennessee.
Robert Olivers, Esq.         of Maryland.
Joseph Nourse, Esq.         of the District of Columbia.

Secretary for Foreign Correspondence,

Rev. Dr. J. M. Mason.

Secretary for Domestic Correspondence,

Rev. Dr. J. B. Romevn.

Treasurer,

Richard Varick, Esq.

First American Bible Society Bible

The 1816 American Bible Society Bible
The American Bible Society, founded in 1816, was the first national Bible society in America. The original officers of the Society included: signers of the U. S. Constitution, revolutionary generals, U.S. Supreme Court Justices, a U.S. Attorney General, a U.S. Secretary of the Treasury, state governors, and others. WallBuilders vast collection of original documents includes an original constitution of the American Bible Society as well as a first Bible printed by that society. Below is the title page for this society’s first Bible, printed in 1816.


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Philadelphia Bible Society Bible

The Philadelphia Bible Society, America’s first Bible society, was officially organized on December 12, 1808. Rev. Dr. William White was president of the society and Declaration signer Benjamin Rush was a vice president. By 1816, 121 more Bible societies had been started across the nation.

Below, from WallBuilders’ Collection, is the title page of an original Bible published by the Philadelphia Bible Society in 1812. This was the first Bible printed in America to use stereotype plates.


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Abigail Adams’ Letter

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Abigail Smith Adams (1744-1818) was the second of three daughters born to a well-respected family, her father being a Congregationalist minister in Massachusetts.1 Due to her poor health in her early life Abigail had no formal education.2 In fact, at a time when female education was “neglected” and it had become “fashionable…to ridicule female learning,” 3 Abigail rose above this to become “qualified for eminent usefulness in her distinguished position as the companion of one great statesman, and the guide of another.” 4

Her strong religious convictions and intellect led her to be considered her husband’s “trusted advisor” 5 as she regularly wrote him information concerning what was happening in America throughout the Revolution. 6  Her Christian faith is evidenced not only by a statue of her and John Quincy Adams that has been placed outside the church in Quincy, Massachusetts where she was buried, 7  but also by her many religious references throughout her letters. 8

For example, as Abigail Adams reported to her husband, John Adams after the Battle of Bunker Hill:

The race is not to the swift, nor the battle to the strong; but the God of Israel is he, that giveth strength and power unto His people. Trust in Him at all times, ye people, pour our your hearts before Him; God is a refuge for us.” Charlestown is laid in ashes. The battle began upon our entrechments upon Bunker’s Hill, Saturday morning about three o’clock, and has not ceased yet, and it is now three o’clock Sabbath afternoon. It is expected they will come over the Neck tonight, and a dreadful battle muse ensue. Almighty God, cover the heads of our countrymen, and be a shield to our dear friends!9

In 1778, when John Quincy was 11 years old and accompanying his father on a diplomatic mission to France, Abigail gave him the following advice:

abigail-adams-letter-2Adhere to those religious sentiments and principles which were early instilled into your mind and remember that you are accountable to your Maker for all your words and actions….

[D]ear as you are to me, I would much rather you should have found your grave in the ocean you have crossed, or that any untimely death crop you in your infant years, than see you an immoral, profligate, or graceless child….

Young as you are, the cruel war, into which we have been compelled by the haughty tyrant of Britain and the bloody emissaries of his vengeance, may stamp upon your mind this certain truth, that the welfare and prosperity of all countries, communities, and, I may add, individuals, depend upon their morals. 10

Another reflection of Abigail’s strong Christian faith is seen in a handwritten letter of Abigail’s that WallBuilders possesses.

In this letter to a friend on July 31, 1811, Abigail spoke a little about her older sister (Mary Cranch) and the illness that eventually resulted in her death later that year, 11 acknowledging that “to our heavenly Father I commit her.” The handwritten letter, along with its transcription is included below.

In 1818, Abigail contracted typhoid fever and passed away on October 28, 1818, but she left a legacy as a woman who “exercised great and far-reaching influence in her day and generation.” 12 For additional information about Abigail Adams, see the book Wives of the Signers, published by WallBuilders.


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Quincy July 31, 1811

My Dear Madam,

You expressed a wish my dear friend when I left your hospitable mansion to hear from me and to learn how my dear sister is. I found her not worse than when I left her, but her disorder is of such a nature and her constitution so worn down by her long illness that I fear to flatter myself with the prospect of her recovery. You know, for you have experienced the hopes and fears which agitate the bosom when a beloved friends life hangs as if were upon a spiders thread.

To our heavenly Father I commit her and pray for submission to His will.

I found the weather so very warm the [a]fternoon I left you, that I stayed upon the road at the four corners and waited until the sun declined, when I reached home with ease.

You recollect my mentioning to you a son of Mr. Nortens whom I should advise to go to sea. Upon my speaking to my sister she said he was very desirous of it and of going on an East India voyage. I mentioned to her that your son had lately returned from Canton and that I understood your sister, the ship was preparing for another voyage and that Mr. Bowers would have command. She requested me to write to you and inquire if Mr. Bowers would be willing to take Edward in any capacity he should be found fit for. He is in his sixteenth year, writes a handsome hand, is ready at arithmetic [sic] and will immediately apply himself to the study of navigation. He is well principled, strictly honest, and wants only to be fixed – perhaps in his first voyage, he might answer for the cabin.

I know my dear madam your benevolence in readiness to assist those whose situation in life have placed them within the sphere of it. I have highly enjoyed the enterprising spirit of your nephews which has successfully carried them into active life.

With my kind regards to your sister, in which I am joined by my family, I am dear madam

Affectionately your friend,

Abigail Adams


Endnotes

1 Letters of Abigail Adams, the Wife of John Adams with an Introductory Memoir by her Grandson Charles Francis Adams, ed. Charles Francis Adams (Boston: Wilkins, Carter, and Company, 1848), xxiv; Elizabeth Ellet, Women of the Revolution (New York: Baker and Scribner, 1849), II:26; Charles Francis Adams, Familiar Letters of John Adams and His Wife Abigail Adams, During the Revolution (New York: Hurd and Houghton, 1876), xi.
2 Letters of Abigail Adams, ed. Adams (1848), xxiv; Adams, Familiar Letters (1876), xi.
3 Abigail Adams to John Adams, June 30, 1788, Letters of Abigail Adams, ed. Adams (1848), 99.
4 Ellet, Women of the Revolution (1849), II:31.
5 “John Adams and the Massachusetts Constitution,” Mass.gov, accessed November 1, 2023, https://www.mass.gov/guides/john-adams-the-massachusetts-constitution; Ellet, Women of the Revolution (1849), II:31.
6 See for exampleLetters of Abigail Adams, ed. Adams (1848); Adams, Familiar Letters (876).
7 “Abigail Adams Historical Marker,” The Historical Marker Database, accessed November 1, 2023, https://www.hmdb.org/m.asp?m=18502.
8 See for exampleLetters of Abigail Adams, ed. Adams (1848); Adams, Familiar Letters (1876).
9 Abigail Adams to John Adams, June 18, 1775, Letters of Mrs. Adams, ed. Adams (1848), 40.
10 Abigail Adams to John Quincy Adams, June, 1778, Letters of Mrs. Adams, ed. Adams (1848), 122-125
11 Ellet, Women of the Revolution (1849), II:34.
12 Harry Clinton Green and Mary Wolcott Green, The Pioneer Mothers of America (New York: G.P. Putnam’s Sons, 1912), 3:32.