Richard Henry Lee Copy of John Adams Letter

While serving as President of the Continental Congress in 1785, Richard Henry Lee wrote to John Adams, who was serving as ambassador to England, urging him to assure the Archbishop of Canterbury that Episcopalian Americans were not resistant to bishops appointed from England. This letter was enclosed with a letter sent by John Jay on November 1, 1785. On January 4, 1786, John Adams replied to John Jay with the account of his meeting with the Archbishop.

WallBuilders has Richard Henry Lee’s handwritten copy of John Adams’ January 4, 1786 letter. The below transcript has paragraph breaks added in for easier readability.


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Grosvenor Square Januy. 4 1786

Dear Sir,

A day or two after the receipt of your letter of Novb. 1, and that of Mr. Lee’s which came with it, I wrote to the Archbishop of Canterbury, by Col. Smith, for an hour; when I might have the honor to pay my respects to his Grace – and was answered very politely that he would be glad to have the honor of seeing me, next day, between eleven and twelve. Accordingly, I went yesterday, and was very agreeably received by a venerable and a candid Prelate with whom I had before only exchanged visits of ceremony.

I told his Grace that at the desire of two very respectable characters in America, the late President of Congress and the present secretary of State for the department of foreign affairs, I had the honor to be the bearer to his Grace of a letter from a convention of delegates from the Episcopal Churches in most of the southern States; which had been transmitted to me open that I might be acquainted with its contents. – That in this business however, I acted in no official character, having no instructions from Congress nor indeed from the convention; but I thought it most respectful to them, as well as to his Grace, to present the letter in person. The Archbishop answered that all that he could say at present was, that he was himself very well disposed to give the satisfaction desired – for that he was by no means one of those who wished that contention should be kept up between the two countries or between one party and another in America – but on the contrary was desirous of doing every thing in his power to promote harmony and good humour.

I then said, that if his Grace would take the trouble of reading two letters, from Mr. Lee, and Mr. Jay; he would perceive the motives of those gentlemen in sending the letter to my care. – I gave him the letters, which he read attentively and returned, and added that it was a great satisfaction to him, to see that gentlemen of character and reputation interested themselves in it – for that the Episcopalians in the United States could not have the full and complete enjoyment of their religious liberties without it – and he subjoined, that it was also a great satisfaction to him to have received this visit from me upon this occasion and he would take the liberty to ask me, if it were not an improper question, whether the interposition of the English Bishops, would not give uneasiness and dissatisfaction in America. – I replied that my answer could be only that of a private citizen and in that capacity I had no scruple to say, that the people of the United States, in general, were for a liberal and generous toleration. I might indeed employ a stronger word, and call it a right, and the first right of mankind, to worship God according to their consciences – and therefore that I could not see any reasonable ground for dissatisfaction, and that I hoped and believed that there would be none of any consequence. His Grace was then pleased to say, that religion in all countries, especially a young one, ought to be attended to, as it was the foundation of government. – He hoped the characters which should be recommended would be good ones. – I replied that there were in the churches in America, able men of characters altogether irreproachable, and that such and such only, I presumed would be recommended.

I then rose to take my leave, and his Grace then asked me, if he might be at liberty to mention that I had made him this visit upon this occasion. I answered, certainly, if his Grace should judge it proper.

Thus, sir, I have fulfilled my commission, and remain as usual – your sincere friend and most obed servt.

John Adams.

A true copy
Richard Henry Lee.

Aitken Bible

Prior to the American Revolution, the only English Bibles in the colonies were imported either from Europe or England. Publication of the Bible was regulated by the British government, and required a special license. Robert Aitken’s Bible was the first known English-language Bible to be printed in America, and also the only Bible to receive Congressional approval. Aitken’s Bible, sometimes referred to as “The Bible of the Revolution,” is one of the rarest books in the world, with few copies still in existence today.


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History of the Aitken Bible

On January 21, 1781, Robert Aitken presented a “memorial” [petition] to Congress offering to print “a neat Edition of the Holy Scriptures for the use of schools.” This is the text of that memorial:

To the Honourable The Congress of the United States of America
The Memorial of Robert Aitken of the City of Philadelphia, Printer

Humbly Sheweth

That in every well regulated Government in Christendom The Sacred Books of the Old and New Testament, commonly called the Holy Bible, are printed and published under the Authority of the Sovereign Powers, in order to prevent the fatal confusion that would arise, and the alarming Injuries the Christian Faith might suffer from the Spurious and erroneous Editions of Divine Revelation. That your Memorialist has no doubt but this work is an Object worthy the attention of the Congress of the United States of America, who will not neglect spiritual security, while they are virtuously contending for temporal blessings. Under this persuasion your Memorialist begs leave to, inform your Honours That he both begun and made considerable progress in a neat Edition of the Holy Scriptures for the use of schools, But being cautious of suffering his copy of the Bible to Issue forth without the sanction of Congress, Humbly prays that your Honours would take this important matter into serious consideration & would be pleased to appoint one Member or Members of your Honourable Body to inspect his work so that the same may be published under the Authority of Congress. And further, your Memorialist prays, that he may be commissioned or otherwise appointed & Authorized to print and vend Editions of, the Sacred Scriptures, in such manner and form as may best suit the wants and demands of the good people of these States, provided the same be in all things perfectly consonant to the Scriptures as heretofore Established and received amongst us.

After appointing a committee to study the project, Congress acted on September 12, 1782, by “highly approv[ing of] the pious and laudable undertaking of Mr. Aitken.” The endorsement by Congress was printed in the Aitken Bible:

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The endorsement was signed by Charles Thomson, who was Secretary of the Continental Congress at the time as well as a signer of the Declaration of Independence. Thomson is also famous for “Thomson’s Bible,” the first American translation of the Greek Septuagint, published in 1808. (Thomson was an accomplished theologian, publishing such works as “A Regular History of the Conception, Birth, Doctrine, Miracles, Death, Resurrection, and Ascension of Jesus Christ.”)

Robert Aitken printed three documents in the front of his Bible, the report of the committee established to review his memorial; the report of the Congressional Chaplains; and Congresses endorsement. Below is the text of these documents.


BY THE UNITED STATES IN
CONGRESS ASSEMBLED:

September 12th, 1782.

THE Committee to whom was referred a Memorial of Robert Aitken, printer, dated 21st January, 1781, respecting an edition of the Holy Scriptures, report, “That Mr. Aitken has, at a great expense, now finished an American edition of the Holy Scriptures in English; that the Committee have from time to time attended to his progress in the work; that they also recommended it to the two Chaplains of Congress to examine and give their opinion of the execution, who have accordingly reported thereon; the recommendation and report being as follows:

“Philadelphia, 1st September, 1782.

“Reverend Gentlemen,
“Our knowledge of our piety and public spirit leads us without apology to recommend to your particular attention the edition of the Holy Scriptures publishing by  Mr. Aitken. He undertook this expensive work at a time when, from the circumstances f the war, and English edition of the Bible could not be imported, nor any opinion formed how long the obstruction might continue. On this account particularly he deserves applause and encouragement. We therefore wish you, Reverend Gentlemen, to examine the execution of the work, and if approved, to give the sanction of our judgment, and the weigh of your recommendation.

We are, with very great respect,
Your most obedient humble servants.
(Sign’d) JAMES DUANE, Chairman in behalf
of a Committee of Congress on Mr. Atken’s Memorial.

Reverend Doct. White and Revd. Mr. Duffield, Chaplains of the United States in Congress assembled.

Report.

Gentlemen,
AGREEABLY to your desire we have paid attention to Mr. Robert Aitken’s impression of the Holy Scriptures of the Old and New Testament. Having selected and examined a variety of passages throughout the work, we are of opinion that it is executed with great accuracy as to the sense, and with as few grammatical and typographical errors as could be expected in an undertaking of such magnitude. Being ourselves witnesses of the demand for this invaluable book, we rejoice in the present prospect of a supply; hoping that it will prove as advantageous as it is honorable to the Gentleman, who has exerted himself to furnish it, at the evident risk of private fortune. We are, Gentlemen, Your very respectful and humble servants,

(Sign’d) WILLIAM WHITE,
GEORGE DUFFIELD.

Philadelphia, September 10th, 1782.

Honble James Duane, Esq. Chairman, and the other
Honble Gentlemen of the Committee of Congress on
Mr. Aitken’s Memorial.”

Whereupon,
RESOLVED,
THAT the United States in Congress assembled highly approve the pious and laudable undertaking of Mr. Aitken, as subservient to the interest of religion, as well as an instance of the progress of arts in this country, and being satisfied from the above report of his care and accuracy in the execution of the work, they recommend this edition of the Bible to the inhabitants of the United States, and hereby authorize him to publish this Recommendation in the manner he shall think proper.

CHA. THOMSON, Sec’ry.


In 1968, the American Bible Society reprinted the Aitken Bible, this is the title page of that reprint:

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Will of Richard Stockton

Richard Stockton was a signer of the Declaration of Independence from New Jersey. Stockton was a lawyer and during the Revolution he was a member of the Continental Congress. Richard was taken prisoner by loyalists and during this time, his possessions were burned and his wealth reduced. He never recovered from his time as a prisoner and died in February, 1781.

The text and image below are from Richard Stockton’s May 20, 1780 will. The complete 1780 will is held by the New Jersey State Archives.


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“…And as my children will have frequent occasion of perusing this instrument, and may probably be particularly impressed with the last words of their father, I think it proper here not only to subscribe to the entire belief of the great and leading doctrines of the Christian Religion, such as the Being of God, the universal defection and depravity of human nature, the divinity of the person and the completeness of the redemption purchased by the blessed Saviour, the necessity of the operations of the divine Spirit; of divine Faith, accompanied with an habitual virtuous life, and the universality of the divine Providence: but also, in the bowels of a father’s affection, to exhort and charge them, that the fear of God is the beginning of wisdom, that the way of life held up in the Christian system, is calculated for the most complete happiness that can be enjoyed in this mortal state; that all occasions of vice and immorality is injurious either immediately or consequentially; even in this life; that as Almighty God hath not been pleased in the holy Scriptures to prescribe any precise mode in which he is to be publickly worshipped, all contention about it generally arises from want of knowledge or want of virtue. I have therefore no particular advice to leave with my children upon this subject, saving that they deliberately and conscienciously, in the beginning of life, determine for themselves, with which denomination of Christians they can, the most devoutly and profitably worship God; that after such determination they statedly adhere to such denomination without being given to change; and without contending with or judging others who may think or act differently upon a matter so immaterial to substantial virtue and piety. That distinguished abilities, stations and authority are only desireable as occasions of doing greater private and public good, but that their footsteps being invariably masked with envy and opposition, make them enemies to private peace, and therefore unless public life is evidently pointed out by divine providence it should rather be avoided than coveted. Of the temporal estate with which it hath pleased Almighty God in his bountiful providence to bless me, I hereby make the disposition following…”

John Adams Letter to Benjamin Rush

The following is the original December 21, 1809 letter by John Adams to Benjamin Rush, followed by the transcription. The transcript has been modified from the original to include modern grammar and spelling.



Quincy December 21, 1809

My dear Sir

I thank you for the pleasing account of your family in your favor of the 5th as I have a lively interest in their prosperity and felicity, your relation of it gave me great pleasure. We have letters from our colony navigating the Baltic, dated at Christiansand. They had been so far as prosperous and healthy and happy as such travelers could expect to be.

Pope said of my friend General Oglethorpe.
Some driven by strong benevolence of soul shall fly like Oglethorpe from pole to pole. But what was a trip to Georgia in comparison with the journeys and voyages that J.Q. Adams has performed? I do not believe that Admiral Nelson ever ran greater risks at Sea.

Tell Richard that I hope Mrs. Rush will soon present him with a son that will do him as much honor in proportion as the first born of his genius has already done him in the opinion of the world. W.S.S. our guardian of the Athenaum has obtained it and proclaims it loudly everywhere the best pamphlet that will be read. Be sure you do not hint this to Mrs. Rush Junr. It would alarm her delivery.

I really do not know whether I do not envy your city of Philadelphia for its reputation for science, arts, and letters and especially its medical professor. I know not, neither whether I do not envy you your genius and inspiration. Why have I not some fancy? Some invention? Some ingenuity? Some discursive faculty? Why has all my life been consumed in searching for facts and principles and proofs and reasons to support them? Your dreams and fables have more genius in them than all my life. Your Fable of Dorcas would make a good chapter or a good appendix to the Tale of a Tub.

But my friend there is something very serious in this business. The Holy Ghost carries on the whole Christian system in this Earth. Not a baptism, not a marriage, not a Sacrament can be administered but by the Holy Ghost, who is transmitted from age to age by laying the hands of the Bishop on the heads of candidates for the Ministry. In the same manner as the Holy Ghost is transmitted from monarch to monarch by the holy oil in the vial at Rheims which was brought down from Heaven by a dove and by that other phial [vial] which I have seen in the Tower of London. There is no authority civil or religious: There can be no legitimate government but that which is administered by this Holy Ghost. There can be no salvation without it. All without it is rebellion and perdition, or in more orthodox words damnation. Although this is all artifice and cunning in the sacred original in the heart, yet they all believe it so sincerely that they would lay down their lives under the ax or the fiery fagot [bundle of wood used for burning individuals at the stake] for it. Alas, the poor weak ignorant dupe human nature. There is so much king craft, priest craft, gentlemen’s craft, people’s craft, doctors craft, lawyers craft, merchants craft, tradesmen’s craft, laborers craft and Devil’s craft in the world that it seems a desperate [hopeless] and impractical project to undeceive it.

Do you wonder that Voltaire and Paine have made proselytes [converts]? Yet there [is] near as much subtlety, craft and hypocrisy in Voltaire and Paine and more too than in Ignatious Loyola [a Spanish knight who was a founder of the Jesuits].

This letter is so much in the tone of my friend the Abbe Raynal [a French writer] and the grumblers of the last age, that I pray you to burn it. I cannot copy it.

Your prophecy, my dear friend, has not become history as yet. I have no resentment of animosity against the gentleman and abhor the idea of blackening his character or transmitting him in odious colors to posterity. But I write with difficulty and am afraid of diffusing myself in too many correspondences. If I should receive a letter from him however I should not fail to acknowledge and answer it.

The Auroras you lent me for which I thank you are full of momentous matter.

I am dear sir with every friendly sentiment yours, J. Adams.

Dr. Rush

*WallBuilders has an article about the dream of Benjamin Rush (which this Adams letter is in response to) and the reconciliation of Adams and Jefferson in 1812. To read this article click here.

Philadelphia Bible Society Constitution

The Philadelphia Bible Society, America’s first Bible society, was officially organized on December 12, 1808. Rev. Dr. William White was president of the society and Declaration signer Benjamin Rush was a vice president. By 1816, 121 more Bible societies had been started across the nation.

Below, from WallBuilders’ Collection, is the Philadelphia Bible Society constitution, published in 1809. See also this title page from the first Bible printed by the Philadelphia Bible Society.


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Thomas Jefferson Document


Following is an original document in our possession, signed by Thomas Jefferson on September 24, 1807. This document is permission for a ship called the Herschel to proceed on its journey to the port of London. The interesting characteristic of this document is the use of the phrase “in the year of our Lord Christ.” Many official documents say “in the year of our Lord,” but we have found very few that include the word “Christ.” However, this is the explicitly Christian language that President Thomas Jefferson chose to use in official public presidential documents.


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Jacob Broom Letter

Jacob Broom (1752-1810) was a farmer, surveyor, businessman, public official, and philanthropist. He prepared military maps for General George Washington prior to the Battle of Brandywine (1777) and held numerous local political positions throughout his life. Broom was member of the Delaware legislature (1784-86, 1788); and a delegate to the Constitutional Convention where he signed the federal Constitution (1787). He is probably one of the least known signers of the Constitution.


In this letter, Jacob expresses fatherly pride and reminds his son James to remember what he had been taught and “be a Christian”:

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This is the text of Jacob Broom’s letter:

Wilmington Feb. 24,1794

Dear James,

I recd.[received] your favor of the 27th ulti [last] & am well pleased at the sentiments expressed – whilst you go on, having your own approbation you have nothing to fear – I flatter myself you will be what I wish but don’t be so much flattered as to relax of your application – don’t forget to be a Christian, I have said much to you on this head [topic of discourse] & I hope an indelible impression is made –

Tell Mr. Harrison that I shall attend to his request, very soon – I am & have been very much engaged for some time past; being about to establish a Cotton Manufactory at this place – it is an arduous undertaking for an individual; but I hope to accomplish it – I have bought a valuable plantation on B. Wine and have secured a Mill seat [site] where I intend building (the ensuing summer) a Cotton Mill to spin part of the stuff [note: Broom built the first cotton mill at Brandywine in 1795 near Wilmington, DE] –

Your mamma, sisters & brothers are well & so is J.S. Littler – they join with me in love to you –

I expected sir now to receive another letter from you –

I have sold my Mercht.[Merchant] Mill & Plantations in Kent for 25,000 I am improving my other seat there – all this is nothing without economy, industry & the blessing of Heaven – I am building another Mill there –

I am, in haste yours affectionately

Jaco Broom

P.S. when will be your vacation? Your sister Nancy wishes to see you as soon as that shall take place –

American troops land at Omaha Beach during the D-Day landings of 1944.

War Bond Posters

During WWI and WWI, war bonds were sold by the U.S. Treasury Department to help fund the war efforts. To promote the bonds and encourage their purchase by citizens, the government produced posters that would promote patriotism and stir pro-American feelings. Below are some of the official posters printed by the U.S. Government Printing Office; notice that each has a strong religious theme. For example, in the WWII posters, the enemy is attacking the Bible — the book that represented the heart and core of America and her beliefs and values. Notice that in the poster with President Franklin D. Roosevelt, a family is gathered around a cross. Others contain Bible themes and even point to the birth of Christ. Among the WWI posters is a mother and child offering a prayer, and an image of religious leader and hero Joan of Arc. Such messages, conveyed by the official mechanisms of the federal government, were never seen to be unconstitutional nor were they even questioned by citizens. To the contrary, Christian and Biblical principles were seen as indivisible from America.


World War II Posters

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World War I Posters

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James Garfield Letter

James A. Garfield (1831-81) was an attorney, minister, educator, soldier, and the twentieth President of the United States. He experienced a dramatic conversion to Christianity in his youth while working on the Ohio canal and was later licensed as a minister in the Christian Church. He studied at Geauga Seminary in Ohio (1849); graduated from Williams College (1856); became a Professor of Ancient Languages and Literature in Hiram College, Ohio (1856); was President of Hiram College (1857-61); elected Ohio State Senator (1859); admitted to the bar (1860); entered the Union side in the Civil War as Lieutenant-Colonel (1861); won a victory at Middle Creek and gained the rank of Brigadier-General (1862); promoted to Major-General (1863) and then resigned; member of the U. S. House of Representatives (1863-80); elected the twentieth President of the United States (1880). Garfield was shot by an assassin at the Washington railroad station en route for a northern trip (1881) and died 81 days later.


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Hiram, Feb. 16th 1858

Dear Bro. Wallace

We have just closed our meeting with happy results. There were 34 addition[s]. 31 by immersion. I was sorry I could not be in Newburgh last Sunday, but it seemed to be my duty to stay here. Bro Dave Shu[?] tells me that the Brethren want me to hold a meeting in vacation. I have spoken 19 discourses in our meeting here – and this with all our work in the school has worn me down very much. I would not think of holding a meeting alone. And don’t know as I ought to help hold one. I will be in your place sometime next week and talk with you in reference to the matter of your letter. Which would have been answered sooner but for the meeting. I shall hope to visit Bedford also. Love to your family & believe me your brother,

J. A. Garfield

Pony Express Bible

The Pony Express lasted only nineteen months during 1860/ 1861. During that time about 200 riders covered over 600,000 miles carrying the mail from Missouri to points West (such as California). The founders of the Pony Express wanted their riders to have spiritual support and so provided each one with a Bible. Below are pictures of a Pony Express Bible from the WallBuilders library.


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“Presented by Russell, Majors & Waddell. 1858”
This was inscribed in the front cover of all the Pony Express Bibles.

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The name of the man this particular Bible was presented to.