The State of Judicial Selections: The Missouri Plan and How it Fails

Introduction

Since much public policy is now created by the judiciary, the federal judicial system in America receives increasingly more attention from politicos, pundits, and reporters. Federal judicial appointments are often closely watched, as are cases at the US Supreme Court. Yet despite the attention, the original intent of the judiciary is not well understood today. And ironically, although 90 percent of all cases are heard at the state rather than the federal level,[i] the role and operation of the state judicial system is almost completely overlooked. With so much resting on state courts, how those judges are selected is undeniably important. Texas has recently become a center of attention for this issue.

Texas currently selects its judges by a vote of citizens through popular elections, but some want this to change. Due to the rise of Democratic voters in the larger urban areas of the state (such as Dallas and Houston), some Republican-leaning groups are urging a move away from allowing the people to choose their judges. Instead they urge the adoption of what has become known as the “Missouri Plan” (also known as “Merit Selection” or “Assisted Selection”), which eliminates contested judicial elections. However, as will be documented below, this so-called “Merit Selection” is based on subjective personal opinions rather than any objective standard of measurement. Instead of advancing well-prepared constitutional judges to seats, the “Missouri Plan” consolidates power into the hands of an unelected and unaccountable group of administrators, making the state judiciary more partisan and polarized.

Before examining the results of Merit Selection in other states, how does the plan work? While there is some difference in the way various states employ this system, the overarching details are similar. A small group of undemocratically appointed commissioners of supposed elite legal “experts” choose a tiny handful of nominees for a particular judgeship. The governor then picks one of those privately-selected nominees to become judge, and that largely ends the process.

But who are these “experts” that choose a state’s judges for the people of that state? In some states, the members of that small nominating commission are appointed by the governor, but usually the private state bar, legal associations, the legislature, the governor, and sometimes sitting judges split the choice of commissioners. Nearly 75% of the board members end up being lawyers,[ii] which has become such a problem that some states have passed laws limiting the number of attorneys that may be appointed. Texas is now being urged to accept this system as a replacement for having voters choose the judges who will rule over them.

Texas, The Nation, And Various Other Methods

A prominent group arguing for this shift is Texans for Lawsuit Reform (TLR), an organization that has achieved many good things in the past, including major substantive tort reform. On its website, TLR explains why Texans should no longer be allowed to choose their judges:

Texas is one of only a few states that elects its judges.[1] Because there are often so many judges on the ballot and because these are often lower-profile election contests, many Texans simply don’t have enough knowledge about the candidates for judicial office to make informed decisions. Many voters cast their votes for judges based on party affiliation or name recognition, since they have no knowledge of the relative merits of the candidates. Historically, this has led to groups of long-serving, competent, experienced judges being swept out of office based on nothing other than partisan affiliation.[iii] (emphasis added)

Their aim is to prevent larger blue cities from electing an increasing number of Democrat judges rather than Republican ones by moving Texas away from democratically contested elections. But before examining whether adopting the Missouri Plan (or any of its derivatives) would be good for Texas, it is worthwhile to review the six different types of state judicial selection systems currently in use.

Nonpartisan Elections:

Used by 15 states, this is the most popular method. These are contested races in which judicial candidates do not formally identify with any official party—Democrat, Republican, or otherwise. This is done in hopes of encouraging voters to look deeper into the candidates’ actual record on issues and past a simple party designation. (The first non-partisan judicial election took place in 1873.[iv])

The Missouri Plan (Assisted Appointment, Merit System)

The second most popular system is the Missouri Plan, with a total of 14 states employing it at the State Supreme Court level. Begun in Missouri in 1940, it expanded rapidly, but since 1994 states have stopped adopting it, opting instead to retain their older systems.[v]

Gubernatorial Appointment

Also known as the federal model, the governor makes judicial appointments that then go before the legislative branch for confirmation. This method is currently used by 10 states, especially in the New England area. Originally, every new state that entered the Union after 1789 adopted the federal model but by the mid-to-late-1800s, most had moved to popular elections. In fact, since 1847, Hawaii has been the only state to enter the Union and select the federal model; the rest have opted for some form of citizen elections.[vi]

Partisan Elections

In 1832, Mississippi first moved away from the federal model and adopted partisan elections. New York followed suit in 1846, and then most of the rest of the nation.[vii] By the time the Civil War was fully underway, 70 percent of the states used contested partisan judicial elections,[viii] but some have since chosen other elections.

Hybrid

California, Maryland, and New Mexico use a hybrid system that merges the Missouri Plan with elements of the federal model—notably legislative confirmation. This retains at least a portion of the original constitutional checks and balances, but like the full-blown Missouri Plan, it often utilizes methods that keep the process of choosing judges excluded from the public.

Legislative Appointment

Used only in Virginia and South Carolina, this is the least common system. The legislature selects judges in a manner similar to the way Senators were chosen for the US Senate prior to the addition of the 17th Amendment to the Constitution in 1913, and has the option of reappointing those judges once their initial term has been completed.[ix] 

The Philosophy Behind the Missouri Plan

With the push to adopt the Missouri Plan/Merit Selection in Texas, it is important to examine whether it justifies abandoning longstanding citizen voting traditions. Supporters offer two primary reasons for adopting a new system.

The first argument was presented above by Texans for Lawsuit Reform (TLR): “Texans simply don’t have enough knowledge” to make “informed decisions.”[x] This premise leads them to conclude that an unelected body of supposed experts (on whom TLR hopes to have substantial influence) is more likely to choose the type of judges TLR would prefer to have on the bench. 

In one regard, TLR is absolutely right that an educated citizenry is vital for a healthy and vigorous political life. As Thomas Jefferson affirmed, “If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be.”[xi]

Signer of the Declaration Samuel Huntington agreed, declaring:

While the great body of freeholders are acquainted with the duties which they owe to their God, to themselves, and to men, they will remain free. But if ignorance and depravity should prevail, they will inevitably lead to slavery and ruin.[xii]

But if the problem TLR is trying to solve is citizen ignorance, the solution is citizen education, not reducing their rights and increasing an already over-bloated and unaccountable government bureaucracy. Informing citizens may not be the shortest or easiest route to their objectives, but it is undoubtedly the best for preserving political freedom.

The second argument for the Missouri Plan is that Merit Selection will stop corruption. Supporters allege that judicial corruption occurs because elections not only invite special interest money but they make judges too accountable to the people. As one group explained, “justices should be freed from wondering if their rulings will affect their job security.”[xiii] Proponents believe that if both money and the people are removed from the process, there will be less corruption.

Of course, this argument ignores the fact that the appointing commissioners also have their own vested interests and personal opinions as to how things should go in the judiciary, and they will select candidates accordingly. And if the concern is that special interest groups are “buying off” judges through donations, giving more political power to an unelected body is not the solution. There is no direct accountability for that body, their biases are not transparent, and recourse is difficult if not impossible to achieve, which increases rather than reduces opportunities for political malfeasance.

At its base, the Missouri Plan violates three core constitutional principles originally set forth by the Framers of our documents.

Three Fundamental Constitutional Principles the Missouri Plan Violates

1. Accountability

The first question that should always be asked with any political decision is, “How does this measure affect our liberty? —does it increase or reduce the rights and power of the citizenry?” If any part of the government is made less accountable, that proposal will be destructive of constitutional integrity.

Revolutionary patriot and signer of the Declaration Elbridge Gerry affirmed, “The origin of all power is in the people, and they have an incontestable right to check the creatures of their own creation.”[xiv] Whenever the people lose their ability to hold governmental bodies accountable for the execution of their public trust, it is a fundamental infringement on the rights of the people.

Defenders of the Missouri Plan claim their system does provide methods of recourse for the people, but even a cursory glance shows that the committee selection process is perhaps the least accountable system of all. The logic is so backward that one of the groups actively promoting this plan strangely argues that it is good “because concentrating power in one decision maker promotes greater accountability”[xv]

The lessons of history are clear and its voices of experience unanimous: whenever power becomes more concentrated, it generates increased autonomy, decreased accountability, and diminished freedom.

2. Preserving Constitutional Checks and Balances

Proponents of the Missouri Plan claim that citizen accountability over the judiciary is retained through judicial retention elections. (A retention election is one in which only the name of the sitting judge is on the ballot. A citizen simply votes yes or no for that judge, and if enough citizens vote no, then that judge is removed and the commission will select someone else to be judge.)

Not surprisingly, under this system the incumbent is reelected more than 99 percent of the time.[xvi] The reason for this is simple: in a contested election there is an opponent to point out and publicize what the incumbent has done wrong; without this, citizens rarely know that a wrong has occurred. (By the way, if citizens are too uneducated to make the initial selection of a good judge, why do proponents believe they will make a wiser choice in a retention election?)

Despite claims to the contrary, Merit Selection is not a neutral system that chooses the best judges. To the contrary, it can be even more partisan and polarizing than popular elections. As an example, in Missouri from 1995 to 2008, Democrats received just over half of the general election vote, but of judges selected by the Merit System who made political contributions, 87 percent of them donated to the Democrat party.[xvii] Clearly, judges chosen by Merit Selection accurately reflects the beliefs of those who chose them, not the beliefs of the voters in the state they are to judge.

3. Maintaining Judicial Oversight

America’s concern with having judges not directly accountable to the people can be traced back to well before the American War for Independence. For example, in 1765, after years of living under British appointed judges, Founding Fathers like Samuel Adams began advocating for increased judicial accountability.[xviii] Consequently, when the Declaration of Independence was penned, four of its 27 grievances addressed judicial abuses, specifically lamenting that the King had “made judges dependent on his will alone for the tenure of their office and the amount and payment of their salaries.” This was Britain’s version of a “Merit Selection” system.

The Constitution sought to correct this by greatly limiting the power of the Judicial Branch. As Federalist 78 affirmed, the judiciary in America:

has no influence over either the sword or the purse—no direction either of the strength or of the wealth of the society—and can take no active resolution whatever. It may truly be said to have neither force nor will.… [T]he judiciary is, beyond comparison, the weakest of the three departments of power.…[and] the general liberty of the people can never be endangered from that quarter.[xix] (emphasis added)

Jefferson explained why the Judiciary should never be independent from the people:

It should be remembered as an axiom of eternal truth in politics that whatever power in any government is independent is absolute also…. Independence can be trusted nowhere but with the people in mass.[xx]

In fact, he specifically argued that if the people were to be left out of any branch, it definitely should not be the judiciary:

We think, in America, that it is necessary to introduce the people into every department of government….Were I called upon to decide whether the people had best be omitted in the legislative or judiciary department, I would say it is better to leave them out of the legislative. The execution of the laws is more important than the making them.[xxi]

Because the impact from an unaccountable judiciary can be so substantial, it was intentionally designed to be what the Federalist Papers had called “the weakest branch.” At the federal level, judges were to be kept in check by the threat of impeachment, and unlike today, that was not an empty threat during the Founding Era. A number of judges were impeached and removed due to improper judicial behavior, including offenses such as rudeness to witnesses, profanity in the courtroom, judicial high-handedness, and judicial activism.[xxii]

Joseph Hopper Nicholas (who served in the federal Congress under Presidents John Adams and Thomas Jefferson) led several of the judicial removal efforts. When some objected that the judiciary should be more independent, he warned:

Give them [judges] the powers and the independence now contended for and.…your government becomes a despotism and they become your rulers. They are to decide upon the lives, the liberties, and the property of your citizens; they have an absolute veto upon your laws by declaring them null and void at pleasure.…If all this be true—if this doctrine be established in the extent which is now contended for—the Constitution is not worth the time we are now spending on it. It is—as it has been called by its enemies—mere parchment, for these judges, thus rendered omnipotent, may overleap the Constitution and trample on your laws.[xxiii]

Massachusetts understood this, and its state constitution made the point that all three branches—including the judiciary—were to be accountable to the people. (Ratified in 1780, the Massachusetts constitution is still in use today, making it the only active constitution in the world older than the US Constitution.) Written by notables such as John Adams, John Hancock, Sam Adams, and others, it declared:

All power residing originally in the people and being derived from them, the several magistrates and officers of government vested with authority—whether Legislative, Executive, or Judicial—are their substitutes and agents and are at all times accountable to them. [xxiv] (emphasis added)

Today an “independent judiciary” (meaning one unaccountable to the people or any other branch) has become the standard advanced by anti-constitutional Progressive groups such as Open Society (Soros funded), the Brennan Center for Justice, and the Equal Justice Initiative. Groups like these join TLR in their claim that the American people can’t be trusted to choose the right judge through regular elections and therefore a Merit Selection system such as the Missouri Plan is needed. (These groups fully understand that it is easier for them to influence or take over a small appointing commission than the full electorate of a state.) 

Conclusion

In summary, the primary arguments for “Merit Selection” are: (1) the people lack the capacity to “appoint for themselves judges and officers” (Deuteronomy 16:18), and (2) elections, which make judges accountable, cause judges to become too political. The Founding Fathers believed the opposite on both points.

Concerning the first, Thomas Jefferson pointed out that if voters are ill-informed, the remedy certainly is not to reduce their involvement with the judiciary:

When the Legislative or Executive functionaries act unconstitutionally, they are responsible to the people in their elective capacity. The exemption of the judges from that is quite dangerous enough. I know no safe depository of the ultimate powers of the society but the people themselves; and if we think them [the people] not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education. This is the true corrective of abuses of constitutional power.[xxv]

Concerning the second point (that judges should not be directly accountability to the people), signer of the Constitution John Dickinson queried “what innumerable acts of injustice may be committed—and how fatally may the principles of liberty be sapped—by a succession of judges utterly independent of the people?”[xxvi] Abraham Lincoln likewise affirmed that if judges are given the final word without accountability to the people, then “the people will have ceased to be their own rulers, having…resigned their government into the hands of that eminent tribunal.”[xxvii]

If America is to remain a strong constitutional republic, we must protect the safeguards established by our forefathers to disperse power and authority. The safest repository was and always will be the citizens—and if the citizens lack proper knowledge, the correct solution is citizen education, not a return to the same authoritarian practices the British once employed against our colonial ancestors.

Thomas Jefferson reminded us of the fundamental principle of American government that should guide our considerations in the question of whether a system such as the Missouri Plan is worthy:

[T]he will of the majority—the natural law of every society—is the only sure guardian of the rights of man. Perhaps even this may sometimes err, but its errors are honest, solitary and short-lived. Let us then, my dear friends, forever bow down to the general reason of the society. We are safe with that, even in its deviations, for it soon returns again to the right way.[xxviii]

The American experiment rests upon the basic premise that we would rather suffer from the ignorant errors of the people than the deliberate machinations of a political elite. To voluntarily surrender the rights of the people for fear they might vote for the wrong party is to betray both today’s citizens as well as the great historical sacrifices made in order for Americans to make their own political choices.

The creation of a body of unelected bureaucrats deciding who will be the people’s judges weakens liberty, politicizes courts, and reduces accountability. In Texas (as well as the rest of America), the Missouri Plan/Merit Selection should be rejected.


Endnotes

[1] To the contrary, 21 states use the direct election of judges (both partisan and non-partisan), far more states than use any of the other five systems.

[i] Anisha Singh, “State or Federal Court,” Center for American Progress (August 8, 2016), here.

[ii] Douglas Keith, Judicial Nominating Commissions (New York: Brennen Center for Justice, 2019), 1, here.

[iii] “Courts and Judges,” Texans for Lawsuit Reform (accessed December 9, 2019), here.

[iv] Larry Berkson, “Judicial Selection in the United States: A Special Report,” American Judicial Society (April 2010), here.

[v] John Kowal, “Judicial Selection for the 21st Century,” The Brennan Center for Justice (June 6, 2016), here.

[vi] “Nonpartisan Election of Judges,” Ballotpedia (accessed December 17, 2019), here

[vii] Laura Zaccari, “Judicial Elections: Recent Developments, Historical Perspective, and Continued Viability,” Richmond Journal of Law and the Public Interest (Summer 2004), 139, here.

[viii] “Nonpartisan Election of Judges,” Ballotpedia (accessed December 17, 2019), here

[ix] Laura Zaccari, “Judicial Elections: Recent Developments, Historical Perspective, and Continued Viability,” Richmond Journal of Law and the Public Interest (Summer 2004), 143, here.

[x] “Courts and Judges,” Texans for Lawsuit Reform (accessed December 9, 2019), here.

[xi] Thomas Jefferson, “To Charles Yancey, January 6, 1816,” Writings of Thomas Jefferson, Albert Bergh, editor (Washington, DC: Thomas Jefferson Memorial Assoc., 1904), 14.384.

[xii] Jonathan Elliot, editor. Debates in the Several State Conventions on the Adoption of the Federal Constitution (Washington, DC: Printed for the Editor, 1836), 2.200, see Samuel Huntington, January 9, 1788.

[xiii] Alicia Bannon, Choosing State Judges: A Plan for Reform (New York: Brennan Center for Justice, 2018), 1, here.

[xiv] Elbridge Gerry, “Observations On the New Constitution, and on the Federal and State Conventions, By a Columbian Patriot,” Pamphlets on the Constitution of the United States (Brooklyn: 1888), 6, here.

[xv] Alicia Bannon, Choosing State Judges: A Plan for Reform (New York: Brennan Center for Justice, 2018), 9, here.

[xvi] Deborah O’Malley, “Defense of the Elected Judiciary,” The Heritage Foundation (September 9, 2010), here.

[xvii] Brian Fitzpatrick, “Politics of Merit Selection,” Missouri Law Review Volume 74 Issue 3 (Summer 2009), 698, here.

[xviii] See, Samuel Adams, “Instructions of the Town of Boston to its Representatives in the General Court. September 1765,” The Writings of Samuel Adams (New York: G. P. Putnam’s Sons, 1904), 1.9; Samuel Adams, “The House of Representatives of Massachusetts to Dennys De Berdt. January 12, 1768,” The Writings of Samuel Adams (New York: G. P. Putnam’s Sons, 1904), 144; Samuel Adams, “The House of Representatives of Massachusetts to the Marquis of Rockingham. January 22, 1768,” The Writings of Samuel Adams (New York: G. P. Putnam’s Sons, 1904), 172; “Samuel Adams to Joseph Warren, Dec. 9, 1772,” The Warren-Adams Correspondence (Boston: The Massachusetts Historical Society, 1915), 1.14-15.

[xix]  James Madison, John Jay & Alexander Hamilton, The Federalist (Philadelphia: Benjamin Warner, 1818), pp. 419-420.

[xx] Thomas Jefferson, Writings of Thomas Jefferson, Albert Ellery Bergh, editor (Washington D.C.: The Thomas Jefferson Memorial Association, 1904), Vol. XV, pp. 213-214, to Judge Spencer Roane on September 6, 1819.

[xxi] Thomas Jefferson, Writings of Thomas Jefferson, Albert Ellery Bergh, editor (Washington D.C.: The Thomas Jefferson Memorial Association, 1904), Vol. VII, pp. 422-423, to M. L’Abbe Arnoud on July 19, 1789.

[xxii] Debates and Proceedings, Fifth Congress, First Session, July 8, 1797, 499-502; Debates and Proceedings, Seventh Congress, Second Session, March 3, 1803, 645 (Congress voted not to print the actual articles of impeachment against Pickering; See Debates and Proceedings, Eight Congress, First Session, March 24, 1804, 298); Register of the Debates in Congress, Twenty0First Congress, First Session, April 26, 1830, 383, and May 4, 1830, 411-413.

[xxiii] The Debates and Proceedings in the Congress of the United States (Washington: Gales & Seaton, 1851), Seventh Congress, 1st Session, pp. 823-824, February 27, 1802.

[xxiv] A Constitution or Frame of Government Agreed Upon by the Delegates of the People of the State of Massachusetts-Bay (Boston: Benjamin Edes & Sons, 1780), p. 9, Massachusetts, 1780, Part I, Article V.

[xxv] The Writings of Thomas Jefferson, Andrew A. Lipscomb, editor (Washington, DC: The Thomas Jefferson Memorial Association, 1904), Vol. XV, p. 278, to William Charles Jarvis, September 28, 1820.

[xxvi] John Dickinson, Letters from a Farmer in Pennsylvania, to the Inhabitants of the British Colonies (New York: The Outlook Company, 1903), p. 92, Letter IX.

[xxvii] The Works of Abraham Lincoln, John H. Clifford, editor (New York: The University Society Inc., 1908), Vol. V, pp. 142-143, “First Inaugural Address,” March 4, 1861.

[xxviii] Thomas Jefferson, “II. The Response, 12 February 1790,” Founders Online (accessed December 11, 2019), here.

John & Abigail Adams

The story of John and Abigail Adams is an example of lasting love, affection, trust, and openness.

Abigail was born in 1744 to a Congregationalist minister; she had limited formal education, but her self-education was extensive. John Adams, born in 1735, was an attorney when he met Abigail in 1761. After an initial rocky start at their first meeting (John was not impressed with Abigail or her sisters, and Abigail’s mother was not impressed with him), they would court over the course of the next three years. During their courtship, John wrote this letter to Abigail:

Dear Miss Adorable, I hereby order you to give [me] as many kisses and as many hours of your company after 9 o’clock as [I] shall please to demand, and charge them to my account.

John and Abigail married on October 25, 1764. Throughout their 54 years of marriage (Abigail died in 1818 & John in 1826), they shared an extensive correspondence of over 1,100 letters. In this massive correspondence, they addressed topics from politics to everyday life, from their family to their love for each other. (These letters have been preserved and printed in various forms.)

Here are just a few examples of the many letters they exchanged:

I dare not express to you at 300 miles how ardently I long for your return. I have some very miserly wishes and cannot consent to your spending one hour in town till, at least, I have had you twelve. The idea plays about my heart, unnerves my hand whilst I write, [and] awakens all the tender sentiments that years have increased and matured. (Abigail to John: October 16, 1774 — written when John was serving in the Continental Congress)

[I] pray you to come on [as] soon as possible….As to money to bear your expenses, you must, if you can, borrow of some friend enough to bring you here. If you cannot borrow enough, you must sell horses, oxen, sheep, cows, anything at any rate rather than not come on. If no one will take the place, leave it to the birds of the air and the beasts of the field. (John to Abigail: May 14, 1789 — written when John was serving as the first Vice-President)

Take some time to learn about the loving relationships that existed between many of our Founding Father and Founding Mothers!

Signers of the Declaration Resource Page

So many today know very little about the fifty-six men who signed the Declaration of Independence. They pledged their “lives, fortunes, and sacred honor” to preserve the important freedoms enshrined in that document. Their legacy, in the form of the Declaration, has lasted throughout the centuries as America has grown and prospered and that legacy deserves to be remembered! Below we’ve collected some resources so that you can become better acquainted with these brave men.

Biographical Websites

US History.org, Signers of the Declaration of Independence: http://www.ushistory.org/DECLARATION/signers/index.html

National Park Service, Signers of the Declaration Biographical Sketches: https://www.nps.gov/parkhistory/online_books/declaration/bioa.htm

Descendants of the Signers of the Declaration of Independence: https://www.dsdi1776.com/signer/

Biographical Books

John Sanderson, Biography of the Signers: https://catalog.hathitrust.org/Record/007911419

Lives of the Signershttps://shop.wallbuilders.com/index.php/lives-of-the-signers-of-the-declaration.html

Wives of the Signershttps://shop.wallbuilders.com/index.php/wives-of-the-signers-book.html

WallBuilders’ Articles

America’s Birthday Over the Centuries: https://wallbuilders.com/resource/happy-fourth-of-july/

Happy Independence Day!: https://wallbuilders.com/resource/happy-independence-day/

4th of July: https://wallbuilders.com/resource/4th-july-article

Dr. Benjamin Rush: https://wallbuilders.com/resource/dr-benjamin-rush

James Wilson: https://wallbuilders.com/resource/james-wilson

Secretary of the Continental Congress Charles Thomson: https://wallbuilders.com/resource/secretary-of-the-continental-congress-charles-thomson/

FAQ: Difficulties and Sacrifices of the Declaration Signers: https://wallbuilders.com/resource/faq-difficulties-and-sacrifices-of-the-declaration-signers

Their Lives, Fortunes and Sacred Honor: Richard Stockton: https://wallbuilders.com/resource/lives-fortunes-sacred-honor-richard-stockton

Who Was Charles Carroll?: https://wallbuilders.com/resource/who-was-charles-carroll

John Hart – Quiet Farmer. Selfless Patriot: https://wallbuilders.com/resource/the-cost-of-signing-the-declaration-of-independence/

Courageous Women During the American Revolution: https://wallbuilders.com/resource/women-heroes

Sacrifices of Wives of the Declaration Signers: https://wallbuilders.com/resource/sacrifices-of-wives-of-the-declaration-signers/

Other Articles & Websites

National Archives, The Signers’ Gallery: https://www.archives.gov/founding-docs/signers-gallery

National Archives, Signers of the Declaration of Independence: https://www.archives.gov/founding-docs/signers-factsheet

Library of Congress, Thomas Jefferson, June 1776, Rough Draft of the Declaration of Independence: https://www.loc.gov/resource/mtj1.001_0545_0548/?st=gallery

Architect of the Capitol, Declaration of Independence Painting: https://www.aoc.gov/explore-capitol-campus/art/declaration-independence

Architect of the Capitol, Key to the Declaration of Independence Painting: https://www.aoc.gov/sites/default/files/painting_key_declaration-of-independence_aoc.png

Proclamation – Thanksgiving – 1779, Virginia

Thomas Jefferson (1743-1826) was involved in many professions throughout his life. He was a lawyer, a member of the Virginia House of Burgesses (1769-1775), served in the Continental Congress (1775-1776) where he drafted the Declaration of Independence, was governor of Virginia (1779-1781), and the U.S. minister to France (1785-1789). Jefferson also served as the first Secretary of State under George Washington, was Vice President under John Adams, and was the nation’s third President. During his time as governor of Virginia, Jefferson issued the following proclamation on November 11, 1779 calling for a statewide day of thanksgiving and prayer on December 9, 1779.

The text of this proclamation can be found in The Papers of Thomas Jefferson, ed. Julia P. Boyd (Princeton: Princeton University Press, 1951), 3:177-179.


Whereas the Honourable the General Congress, impressed with a grateful sense of the goodness of Almighty God, in blessing the greater part of this extensive continent with plentiful harvests, crowning our arms with repeated successes, conducting us hitherto safely through the perils with which we have been encompassed and manifesting in multiplied instances his divine care of these infant states, hath thought proper by their act of the 20th day of October last, to recommend to the several states that Thursday the 9th of December next be appointed a day of publick and solemn thanksgiving and prayer, which act is in these words, to wit.

“Whereas it becomes us humbly to approach the throne of Almighty God, with gratitude and praise, for the wonders which His goodness has wrought in conducting our forefathers to this western world; for His protection to them and to their posterity, amidst difficulties and dangers; for raising us their children from deep distress, to be numbered among the nations of the earth; and for arming the hands of just and mighty Princes in our deliverance; and especially for that He hath been pleased to grant us the enjoyment of health and so to order the revolving seasons, that the earth hath produced her increase in abundance, blessing the labours of the husbandman, and spreading plenty through the land; that He hath prospered our arms and those of our ally, been a shield to our troops in the hour of danger, pointed their swords to victory, and led them in triumph over the bulwarks of the foe; that He hath gone with those who went out into the wilderness against the savage tribes; that He hath stayed the hand of the spoiler, and turned back his meditated destruction; that He hath prospered our commerce, and given success to those who sought the enemy on the face of the deep; and above all, that he Hath diffused the glorious light of the Gospel, whereby, through the merits of our gracious Redeemer, we may become the heirs of His eternal glory. Therefore,

George Washington, Patrick Henry, and members of the First Continental Congress join with Rev. Jacob Duché in prayer.

Resolved, that it be recommended to the several states to appoint THURSDAY the 9th of December next, to be a day of publick and solemn THANKSGIVING to Almighty God, for his mercies, and of PRAYER, for the continuance of His favour and protection to these United States; to beseech Him that he would be graciously pleased to influence our publick Councils, and bless them with wisdom from on high, with unanimity, firmness and success; that He would go forth with our hosts and crown our arms with victory; that He would grant to His church, the plentiful effusions of divine grace, and pour out His Holy Spirit on all Ministers of the Gospel; that He would bless and prosper the means of education, and spread the light of Christian knowledge through the remotest corners of the earth; that He would smile upon the labours of His people, and cause the earth to bring forth her fruits in abundance, that we may with gratitude and gladness enjoy them; that He would take into His holy protection, our illustrious ally, give him victory over his enemies, and render him finally great, as the father of his people, and the protector of the rights of mankind; that He would graciously be pleased to turn the hearts of our enemies, and to dispence the blessings of peace to contending nations.

That he would in mercy look down upon us, pardon all our sins, and receive us into his favour; and finally, that he would establish the independence of these United States upon the basis of religion and virtue, and support and protect them in the enjoyment of peace, liberty and safety.”

I do therefore by authority from the General Assembly issue this my proclamation, hereby appointing Thursday the 9th day of December next, a day of publick and solemn thanksgiving and prayer to Almighty God, earnestly recommending to all the good people of this commonwealth, to set apart the said day for those purposes, and to the several Ministers of religion to meet their respective societies thereon, to assist them in their prayers, edify them with their discourses, and generally to perform the sacred duties of their function, proper for the occasion.

Given under my hand and the seal of the commonwealth, at Williamsburg, this 11th day of November, in the year of our Lord, 1779, and in the fourth of the commonwealth.

THOMAS JEFFERSON

John & Abigail Adams Anniversary

October 25th, is the wedding anniversary of John and Abigail Adams. They were married on this date in 1764 when John was 29 years old and Abigail 20.

After an initial rocky start at their first meeting in 1761 (John was not impressed with Abigail or her sisters, and Abigail’s mother was not impressed with him), they would court over the course of the next three years and then marry.

The numerous letters between them (over 1,100) has left us a wonderful and heart-touching record of their life and times. The letters cover topics from their love for each other to everyday life, from politics to raising their children (they had 6 children, with 4 living to adulthood)–they talked about it all!

Here are just a few examples of their lasting loving relationship:

Dear Miss Adorable, I hereby order you to give [me] as many kisses and as many hours of your company after 9 o’clock as [I] shall please to demand, and charge them to my account. (John to Abigail: October 4, 1762)

I dare not express to you at 300 miles how ardently I long for your return. I have some very miserly wishes and cannot consent to your spending one hour in town till, at least, I have had you twelve. The idea plays about my heart, unnerves my hand whilst I write, [and] awakens all the tender sentiments that years have increased and matured. (Abigail to John: October 16, 1774)

[I] pray you to come on [as] soon as possible….As to money to bear your expenses, you must, if you can, borrow of some friend enough to bring you here. If you cannot borrow enough, you must sell horses, oxen, sheep, cows, anything at any rate rather than not come on. If no one will take the place, leave it to the birds of the air and the beasts of the field. (John to Abigail: May 14, 1789)

 

Defending Thomas Jefferson – John Birch Society v. Jefferson

s The John Birch Society, an advocacy group for a more limited and constitutional government, released a video concerning Thomas Jefferson called Myth v. Fact, narrated by the Society’s CEO Art Thompson. They argue that Thomas Jefferson was actually an anti-American traitor who tried to take down the American government. This charge is that it is just not true.

The John Birch Society’s argument is founded upon half-truths—not only are key statements clearly taken out of context but they also ignore all evidence that contradicts the conclusion they want to prove. One of the most laudable features of American government and culture is that our Founders wisely created a system that enables justice and truth to prevail.

In fact, the Due Process clauses of the Bill of Rights exist to help achieve this singular objective: the accused has the right to present evidence in his or her behalf. These indispensable protections in our American system are built upon the simple Biblical principle that declares “The one who states his case first seems right, until the other comes and examines him” (Proverbs 18:17). The John Birch Society made its case by excluding key pieces of evidence that actually disprove the point they seek to make. You will get to see what they excluded, and look at Jefferson’s own actual word and will see that far from being anti-American, he was a lifelong patriot who strove for American advancement throughout his life.

Against Jefferson

Art Thompson’s primary evidence against Jefferson is an infamous 1796 letter to an Italian friend of Jefferson, Philip Mazzei. Jefferson’s letter is primarily about routine business transactions and general small talk. The anti-Jefferson party in America, however, seized upon one paragraph; Thomas also relies on this paragraph to reach his conclusions. (Interestingly, though, he never actually reads any section of that paragraph). Anti-Jeffersonians have used this letter against Jefferson ever since it was originally written, and Thompson does the same. Significantly, the charges Thompson makes here are no different than what Jefferson’s political rivals made over 200 years ago.

The paragraph on which Thompson relies for his errant conclusions relates to Jefferson’s private reflections about the bitter factionalism that was then breaking out in American politics. This letter was written at the end of George Washington’s presidency, at a time when the first political parties were developing in America: the Federalists and the Anti-Federalists (also known as Republicans, or Democratic-Republicans). Jefferson, the Anti-Federalist, was then engaged in a presidential campaign against John Adams, the Federalist.

It was perhaps the bitterest, nastiest, and most divisive political campaign in the history of American politics. Jefferson saw the contest as the elitists against the people. He was concerned that many new politicians working their way into American government were far too sympathetic to the high-handed British system that the American people had thrown off during the American War for Independence.

During the campaign, Jefferson’s Federalist opponents made outrageous claims against him, including that he was a murderer, an atheist, a thief, and aiding foreign convicts. Reports alledged that he was secretly plotting the destruction and overthrow of the Constitution. His critics also accused him of defrauding a widow and her children, and said he planned to abolish the navy and starve the farmers.1 And if that wasn’t enough, citizens were warned that if Jefferson were elected, he would confiscate and burn every Bible in America.2

Thomas Jefferson’s 1796 Letter

Of course, all of these claims were false—all of them, but these attacks were swirling around Jefferson at the time he wrote his French friend—this was the atmosphere in which his comments were made. In that letter, Jefferson told his friend:

The aspect of our politics has wonderfully changed since you left us. In place of that noble love of liberty and republican government which carried us triumphantly through the war, an Anglican, monarchical and aristocratical party [i.e., the Federalists] has sprung up, whose avowed object is to draw over us the substance as they have already done the forms of the British government. The main body of our citizens, however, remain true to their republican principles; the whole landed interest is with them and so is a great mass of talents. Against us are the Executive, the Judiciary, two out of three branches of the legislature, all of the officers of the government, all who want to be officers, all timid men who prefer the calm of despotism to the boisterous sea of liberty, British merchants and Americans trading on British capitals, speculators and holders in the banks and public funds a contrivance invented for the purposes of corruption and for assimilating us in all things, to the rotten as well as the sound parts of the British model.

It would give you a fever were I to name to you the apostates who have gone over to these heresies, men who were Samsons in the field and Solomons in the council but who have had their heads shorn by the harlot England. In short we are likely to preserve the liberty we have obtained only by unremitting labors and perils. But we shall preserve them, and our mass of weight and wealth on the good side is so great as to leave no danger that force will ever be attempted against us. We have only to awake and snap the Lilliputian cords with which they have been entangling us during the first sleep which succeeded our labors.3

Notice that there is absolutely no anti-American sentiment embedded within the text. The Jefferson critics from the 1700’s and of today both try to twist it to say that Jefferson is some kind of undercover French operative trying to undermine the government, but what in the letter suggests that? Nothing. (This is likely why critics such as Art Thompson summarize their view of the letter rather than actually quoting direct text from it.)

To the contrary Jefferson is bewailing that there are some who actually are trying to undermine the republican form of government by making America a monarchy, or at the very least more British—that is, more of an elitist system where the people themselves have little actual power or voice. Jefferson, in fact, actually attacks the very thing which he is being accused of doing by Mr. Thompson. Jefferson, from the Declaration, to his Presidency, and to his passing, always stood against monarchism and boldly defended republicanism. (By the way, “republicanism” was defined in the dictionaries of that day as being rooted in a government “in which the exercise of the sovereign power is lodged in representatives elected by the people.”4 It is what President Abraham Lincoln later described as “a government of the people, by the people, and for the people.”5)

Analysis of the Letter

The portion of the letter, along with several paragraphs of French commentary, was printed in French papers after being delivered to them by Jefferson’s friend, and the recipient of his letter, Philip Mazzei. (Mazzei was an Italian who helped Virginia obtain arms during the American War for Independence, and become a friend of Jefferson at that point. He later spent time in France as the French sought to throw off their monarchal political system and free the people.) This French paper, with its own spin of Jefferson’s words, was then sent to America and translated back into English. At this point, the anti-Jefferson media picked up the twice translated piece and with the excerpt they lifted from the letter, viciously attacked Jefferson.

According to his personal policy, Jefferson never publicly responded to the name-calling, preferring instead to let the insults die out on their own. He based this strategy off of three considerations. First, he felt that responding to outrageous claims appeared to justify them.6 Second, Jefferson trusted that in the end his virtue would triumph over his enemies’ lies.7 And lastly, he believed that the people would eventually see through the lies and side with the truth.8

Jefferson even acknowledged that he could have successfully pursued legal action against many of his enemies who made such false allegations in the press, remarking:

I know that I might have filled the courts of the United States with actions for these slanders, and have ruined perhaps many persons who are not innocent. But this would be no equivalent to the loss of [my own] character. I leave them, therefore, to the reproof of their own consciences. If these do not condemn them, there will yet come a day when the false witness will meet a Judge [God] Who has not slept over his [the false accusers’] slanders [cf Proverbs 19:5].9

This mode of action, however, did not work entirely, and even 30 years later (not to mention now 200 years later) some of his most bitter enemies resorted to drudging the false claims out to throw renewed insults at Jefferson.10

Other Attacks on Jefferson

Timothy Pickering

One such example is a libelous attack by Timothy Pickering, an Alexandrian Federalist with a long-standing grudge against Jefferson.11 An ardent lifelong Federalist, Pickering always fought against anything Jefferson did and religiously supported English policies. At one point, Pickering even attempted to lead a secessionist movement in New English but failed miserably, effectively ending his political career at the same time.

Pickering parroted the tone of arguments the anti-Jefferson media made then and the John Birch Society makes now. In effect, imagine if someone based their history exclusively on CNN’s view of Trump, or Fox’s view on Obama. It is remarkably bad historical practice to get information exclusively from the person’s enemies, but that is exactly what the video does. Thomson today uses the same letter, the same ad hominem, and the same vitriol which was used over 200 years ago.

Jefferson, in response to Pickering attack, eventually broke his silence on the Mazzei letter. He wrote to Martin Van Buren on June 29, 1824, explaining the details of the letter. In his typically systematic fashion, Jefferson walked through every objection to his words and conduct.

In his original letter, Jefferson had stated that “men who were Samsons in the field and Solomons in the council…had their heads shorn by the harlot England.” Jefferson’s critics at the time claimed that this clause was a clear attack on George Washington, with whom Jefferson had so closely served throughout the Federal Era (that is, from 1760 until Washington’s death in 1799). Jefferson directly denied that he criticized Washington in the Mazzei letter, saying that:

The other allegation respecting myself is equally false.…I do affirm that there never passed a word, written or verbal, directly or indirectly, between General Washington and myself, on the subject of that letter. He would never had degraded himself so far as to take to himself the imputation in that letter on the ‘Samsons in combat.’ the whole story is a fabrication, and I defy the framers of it, and all mankind to produce a scrip of a pen between General Washington and myself on the subject, or any other evidence more worthy of credit than the suspicions, suppositions and presumptions.12

After calling out the complete lack of evidence for the claim that he was attacking Washington, Jefferson flatly declared that those who had launched these attacks were those who were:

Boiling with party passions, and—under the dominion of these—readily welcoming fancies for facts. But come the story from whomsoever it might, it is an unqualified falsehood.13

Thomas Jefferson’s Explanation

Having dismissed the whole affair in general terms, Jefferson then turned his attention to the specific nature of the Mazzei letter. He denied that anything in his statements were either false or treasonous, and pointed out the context of those short remarks in the otherwise lengthy letter:

This letter to Mazzei has been a precious theme of crimination for federal malice. It was a long letter of business in which was inserted a single paragraph only of political information as to the state of our country. In this information there was not one word which would not then have been, or would not now be approved, by every republican in the U.S. looking back to those times.14

Jefferson then noted that when the French had reprinted a few clauses taken out of context from the letter, that an additional paragraph of their own commentary was added as if Jefferson himself had written that commentary. American papers later reprinted that section as if it were Jefferson’s own words (which they were not), and that it was this section what had caused most of the criticisms and attacks against him. He explained that only a short portion of his original letter was:

extracted and translated [and] got into a Paris paper at a time when the persons in power there were laboring under very general disfavor, and their friends were eager to catch even at straws to buoy them up. To them, therefore, I have always imputed the interpolation of an entire paragraph additional to mine, which makes me charge my own country with ingratitude and injustice to France. There was not a word in my letter respecting France or any of the proceedings or relations between this country and that. Yet this interpolated [that is, added or inserted] paragraph has been the burthen [grievous weight] of federal calumny [slander and defamation], has been constantly quoted by them, made the subject of unceasing and virulent abuse, and is still quoted…as if it were genuine and really written by me.15

Letter Lost Its Meaning

Even today, critics such as Thompson fail to realize that much of the animosity against Jefferson stemmed from that fake paragraph, and they use it to condemn Jefferson—but he did not write it! In their defense, however, it is at least understandable that some confusion might still persist because, as Jefferson notes, even other distinguished patriots and friends, such Chief Justice John Marshall, had believed the false reports.16

Jefferson further noted that in the translation of his letter from its original English, into Italian, then into French, and then back into English, the letter itself became so mutated and transformed that in many cases the anti-Jefferson newspapers were able to make it mean whatever they wanted it to. He focused specifically on one single word which significantly affected the interpretation of the letter:

The genuine paragraph, retranslated, through Italian & French into English, as it appeared here in a Federal paper, besides the mutilated hue which these translations and retranslations of it produced generally, gave a mistranslation of a single word which entirely perverted [changed] its meaning, and made it a pliant and fertile text of misrepresentation of my political principles. The original [paragraph in my letter], speaking of an Anglican, monarchical, and aristocratical party which had sprung up since he had left us, states their object to be “to draw over us the substance, as they had already done the forms of the British government.”

Now the forms here meant were the levies, birth-days, the pompous cavalcade to the State house on a meeting of Congress, the formal speech from the throne, the procession of Congress in a body to re-echo the speech in an answer, etc., etc., but the translator here, by substituting form in the singular number for forms in the plural, made it mean the frame or organization of our government, or it’s form of legislature, executive, and judiciary authorities, co-ordinate and independent, to which form it was to be inferred that I was an enemy. In this sense they always quoted it, and in this sense Mr. Pickering still quotes it…and countenances the inference.17

While Jefferson loved America, he did not appreciate the more extreme wing of the Federalist party which looked back longingly at the monarchical institutions of England. He was concerned that soon a faction might gain power and undo the Revolution, murmuring like the Israelites did after being brought up out of Egypt [Exodus 16:2-3].

Conclusion

As his life and letters clearly prove, Jefferson wasn’t some anti-American operative controlled by the French, the Jacobins (radical French political party responsible for the atrocities in the French Revolution), the Illuminati (a secret fraternal organization originally similar to Freemasonry), or another group of suspicious intent. Jefferson was the patriot of the Declaration, espousing the limited nature of government, the inalienable rights of citizens, and the sovereignty of the people under God, and was unwavering in his support of a republican vision of America. He made it clear that his dominate principle in government was that, “I would rather be exposed to the inconveniencies attending too much liberty than those attending too small a degree of it.”18

The errors in the video produced by the John Birch Society are unfortunate. They are the same errors made today by many who judge a person, group, movement, or event based upon the accusations of their opponents alone. If Mr. Thompson wishes to make Jefferson a traitor, he must do more than vaguely reference a single letter—a letter taken completely out of context, and a letter openly rebutted by Jefferson himself. Jefferson wrote over 19,000 letters, and to charge the writer of the Declaration of Independence with treason based upon only 7 sentences out of the millions he wrote is laughable at best, insidious at worst.


Endnotes

1 See, for example, Charles Warren, Odd Byways in American History (Cambridge: Harvard University Press, 1942), 127-128; Dumas Malone, Jefferson and the Ordeal of Liberty (Boston: Little, Brown and Company, 1962), 3:481; Charles O. Lerche, Jr., “Jefferson and the Election of 1800: A Case Study in the Political Smear,” The William and Mary Quarterly (October 1948), 3rd Series:V:4:466-491.
2 Wilburn E. MacClenny, The Life of Rev. James O’Kelly and the Early History of the Christian Church in the South (Suffolk: Edwards & Broughton Printing Company, 1910), 171-173.
3 Thomas Jefferson to Philip Mazzei, 24 April 1796, Founders Online.
4 Noah Webster, Webster’s American Dictionary, 1828, s.v., “republic.”
5 Abraham Lincoln, “Address at the Dedication of the Gettysburg National Cemetery”, November 19, 1863, Complete Works (New York: The Century Co., 1907), 2:439.
6 Thomas Jefferson to Dr. Logan, June 20, 1816, The Works of Thomas Jefferson (1905), XI:366.
7 Jefferson to Thomas Seymour, February 11, 1807, The Writings of Thomas Jefferson, XI:155.
8 Thomas Jefferson to Wilson C. Nicholas, June 13, 1809, Memoir, Correspondence, and Miscellanies, IV:129.
9 Jefferson to Uriah McGregory, August 13, 1800, Memoir, Correspondence, and Miscellanies, III:439, here.
10 For more information see, Jefferson’s Letter to Philip Mazzei The Papers of Thomas Jefferson, (Princeton University Press, 2002), 29:73-88.
11 See, “Timothy Pickering,” , accessed December 11, 2018.
12 Thomas Jefferson to Martin Van Buren, 29 June 1824, Founders Early Access (University of Virginia Press).
13 Jefferson to Van Buren, 29 June 1824, Founders Early Access (University of Virginia Press).
14 Jefferson to Van Buren, 29 June 1824, Founders Early Access (University of Virginia Press).
15 Thomas Jefferson to Van Buren, 29 June 1824, Founders Early Access (University of Virginia Press).
16 Jefferson to Van Buren, 29 June 1824, Founders Early Access (University of Virginia Press).
17 Jefferson to Van Buren, 29 June 1824, Founders Early Access (University of Virginia Press).
18 Thomas Jefferson to Archibald Stuart, December 23, 1791, Founders Online.

Ten Facts About George Washington

From the $1 Bill to the capital of America, George Washington’s name appears more often than probably any other name in American history. Being the most prominent Founding Father, everyone learns how Washington led the Continental Army against the British during the War for Independence and eventually became the first President of the United States. But there are plenty of stories and facts that are rarely taught in schools today. Watch the video and then read below about ten facts you probably do not know about George Washington.

1. George Washington did not chop down a cherry tree.

“I cannot tell a lie,” a young George Washington is reported to have said—but his biographers sure can! The famous story originates from the 5th edition of the popular biography The Life of Washington the Great by Mason Weems.1 Published in 1806, seven years after Washington’s death, there are no primary sources attesting to its truthfulness. All things considered, its late appearance and the complete lack of evidence has led most to consider it apocryphal.

2. He was most embarrassed about his lack of education and his bad teeth.

The most persistent enemy to Washington were not his political or military opponents, but his teeth. By the time he was sworn in as the first President of the United States he only had a single original tooth left.2 Over the course of his life he had a number of dentures made from a wide variety of materials.3 The dentures of the time were large, bulky, and burdensome which worked together to make Washington quite self-conscience about them leading him to be more introverted than perhaps he might have been.4

On top of this, George Washington did not have the same high level of education his older brothers received due to the death of their father when he was only eleven years old. This tragedy led Washington to become a surveyor (which incidentally provided the exact education he needed to accomplish the amazing things God had planned for him). When standing next to the genius level intellects of Jefferson, Adams, and others it was easy for Washington to feel at an embarrassing disadvantage to his more educated peers.5 That said, Washington was still incredibly intelligent on account of his extensive reading throughout his life in order to make up for his perceived lack of formal education.

3. He was nominated to be commander of the colonial army by John Adams.

“I do not think myself equal to the Command I am honored with.”6 It was with these words that the ever-humble George Washington accepted the unanimous appointment to command the soon-to-be-created Continental Army. The official vote happened on June 15, 1775, with John Adams credited as being the one who recommended and nominated Washington to the position.7 On the occasion, Adams wrote to his wife explaining how Congress elected the, “modest and virtuous, the amiable, generous and brave George Washington,” and solemnly proclaimed that, “the Liberties of America, depend upon him.”8

4. George Washington was described as being taller than the average man.

In an era when the average man stood at 5’7″, noted early biographer Jared Sparks clocked Washington in at an impressive 6’3″ tall.9 John Adams, later in life, wrote to fellow signer of the Declaration of Independence, Dr. Benjamin Rush, that Washington had, “a tall stature, like the Hebrew sovereign chosen because he was taller by the head than the other Jews.”10

A military observer repeatedly called attention to the vast stature of Washington, explaining, “it is not difficult to distinguish him from all others; his personal appearance is truly noble and majestic; being tall and well proportioned.”11 He continues to write that Washington, “is remarkably tall, full six feet, erect and well proportioned…This is the illustrious chief, whom a kind Providence has decreed as the instrument to conduct our country to peace and to Independence.”12 George Washington was a tall man with an even bigger purpose.

5. He encouraged his troops to go to church.

As General, Washington would issue orders throughout the army instructing them on daily operations. On June 23, 1777, he issued the following order:

“All chaplains are to perform divine service tomorrow, and on every other succeeding Sunday, with their respective brigades and regiments, when their situations will admit of it, and the commanding officers of the corps are to see that they attend. The Commander-in-Chief expects an exact compliance with this order, and that it be observed in future as an invariable rule of practice, and every neglect will not only be considered a breach of orders, but a disregard to decency, virtue, and religion.”13

Being a man of great piety and sincere religion himself, it is no surprise that Washington placed such an extraordinary emphasis on his soldiers’ corporate worship. In fact, when Washington believed the chaplains were not making regular church services a proper priority, he required all the chaplains to come to a meeting to address the issue and then report back to him.14

Washington’s devotion to Christ was so apparent in the camp that the Rev. Henry Muhlenberg, father of Major General John Peter Gabriel Muhlenberg, remarked:

“His Excellency General Washington rode around among his army yesterday and admonished each and every one to fear God, to put away the wickedness that has set in and become so general, and to practice the Christian virtues. From all appearances this gentleman does not belong to the so-called world of society, for he respects God’s Word, believes in the atonement through Christ, and bears himself in humility and gentleness. Therefore the Lord God has also singularly, yea, marvelously, preserved him form harm in the midst of countless perils, ambuscades [ambushes], fatigues, etc. and has hitherto graciously held him in His hand as a [chosen] vessel. II Chronicles 15:1-3.”15

6. He forbade his officers to swear.

Along the same lines as the previous fact, Washington focused on making the American military not only righteous but also respectable. To this end, on July 4, 1775, he issued the following order:

“The General most earnestly requires, and expects, a due observance of those articles of war, established for the government of the army, which forbid profane cursing, swearing and drunkenness. And in like manner requires and expects, of all officers, and soldiers, not engaged on actual duty, a punctual attendance on Divine Service, to implore the blessings of Heaven upon the means used for our safety and defense.”16

7. He was the only President elected unanimously.

After the ratification of the Constitution, the first order of business was to fill the newly created positions of government. The most important question was, “who will be our President?” For the Americans of 1789, that was apparently an easy answer. “George Washington of course!” With that resolution, Washington, “by no effort of his own, in a manner against his wishes, by the unanimous vote of a grateful country.”17 In the history of the United States, there has been only one other unanimous vote for President — Washington again for his second term.18

8. George Washington added “So help me God” to the Presidential Oath of Office.

Article II, Section 1, of the Constitution states that when the President is sworn into office, he is to say the following oath:

“I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”

With his hand laid upon the open Bible, Washington repeated the oath. He then sealed the oath by with a solemn, “so help me God,” and reverently bowed down and kissed the Bible.19 One eyewitness to the event recalled that, “it seemed, from the number of witnesses, to be a solemn appeal to Heaven and earth at once.”20

9. He was elected to be a vestryman at local churches.

In early American Episcopalian churches, vestrymen were, “a select number of principal persons of every parish, who choose parish officers and take care of its concerns.”21 This included making sure the poor, widows, and orphans were taken care of, and even extended to major decisions about the church as a whole.

George Washington was elected (perhaps his first election) to be a vestryman in two different parishes. In March of 1765, he was chosen in Fairfax Parish with 274 votes, and then four months later he was again chosen in Truro Parish with 259 votes.22 Washington was extremely active as a vestryman.23

On one occasion, Washington even went toe-to-toe with George Mason (fellow future delegate to the Constitution Convention) about relocating the church to a new site. After an impassioned speech by Mason which seemingly settled the question, Washington unassumingly rose and used a surveying map to show where the new site would be and how it would be better for each parishioner. This sudden recourse to sound reason and just sensibilities restored the council to their senses and they voted with Washington to move the church to the new site.24

10. George Washington was killed by his doctors.

This characterization might be a little uncharitable—the doctors were doing the best they could with the knowledge they had—but it doesn’t mean it’s not true. The old General fell sick after riding out on Mount Vernon during the cold rain. Soon, he was struggling to breathe. The following is taken from the journal of George Washington’s lifelong friend and physician, James Craik:

“The disease commenced with a violent ague, accompanied with some pain in the upper and fore part of throat, a sense of stricture in the same part, a cough, and a difficult rather than paint deglutition, which were soon succeeded by fever and a quick and laborious respiration. The necessity of blood-letting suggesting itself to the General, he procured a bleeder in the neighborhood, who took from his arm, in the night, twelve or fourteen ounces of blood.”25

Medical science at the time thought that a number of sicknesses were caused because of some issue with the person’s blood itself. To fix the disease, therefore, a common “solution” would be to bleed a patient out in order to get rid of the bad blood.

Once more doctors had been called to the scene, Craik continues:

“In the interim were employed two copious bleedings; a blister was applied to the part affected, two moderate doses of calomel were given, and an injection was administered, which operated on the lower intestines—but all without any perceptible advantage; the respiration becoming still more difficult and distressing.”26

Even more blood was taken, and now the doctors applied hot irons to his throat because they thought that an accumulation of blood in Washington’s throat was what caused the difficulty breathing. Calomel is a kind of mercury chloride, which, we now know to be quite toxic! This, along with the bleedings and the injections were a long way off from helping Washington recover. But the doctors weren’t done yet:

“Upon the arrival of the first of the consulting physicians, it was agreed… To try the result of another bleeding, when about thirty-two ounces of blood were drawn, without the smallest apparent alleviation of the disease… ten grains of calomel were given, succeeded by repeated doses of emetic tartar, amounting, in all, to five or six grains, with no other effect than a copious discharge of the bowels. The powers of life seemed now manifestly yielding to the force of the disorder. Blisters were applied to the extremities.”27

More blood-letting, more toxic calomel, more blisters. The biggest variation in this round of treatments is that they gave Washington another poisonous substance—emetic tartar. Altogether, it served only to give the dying President diarrhea.

Finally, Dr. Craik relates the end to his friend’s suffering:

“Speaking, which was painful from the beginning, now became almost impracticable; respiration grew more and more contracted and imperfect, till… when retaining the full possession of his intellect, he expired without a struggle.”28

A contemporary doctor estimated the total amount of blood drawn to be, “the enormous quantity of eighty-two ounces, or above two quarts and a half of blood in about thirteen hours.”29 The same doctor goes on to accurately explain that:

“Very few of the most robust young men in the world could survive such a loss of blood; but the body of an aged person must be so exhausted, and all his power so weakened by it as to make his death speedy and inevitable.”30

The average amount of blood in someone of Washington’s size and stature is around 210 ounces. If, as the doctor estimates, somewhere around 82 ounces were taken, then Washington lost nearly 40% of his blood. This amount is nearly tantamount to exsanguination (death by bleeding out), and when combined with the blisters, calomel, emetic tartars, and the various vapors, it appears to be the unfortunate conclusion that the doctors killed George Washington.31


Endnotes

1. Mason Locke Weems, The Life of Washington the Great (Augusta: George P. Randolph, 1806), 8-9.
2. “Washington Tooth Troubles,” Mount Vernon (accessed March 29, 2019).
3. “False Teeth,” Mount Vernon (accessed September 18, 2023).
4. “Washington Tooth Troubles,” Mount Vernon (accessed March 29, 2019).
5. “Education” Mount Vernon (accessed March 29, 2019).
6. June 16, 1775, Journal of the Proceedings of the Congress, Held at Philadelphia, May 10, 1775
7. John Adams autobiography, part 1, through 1776, Adams Family Papers: An Electronic Archive, Massachusetts Historical Society.
8. John Adams to Abigail Adams, June 17, 1775, Adams Family Papers: An Electronic Archive, Massachusetts Historical Society.
9. Jared Sparks, The Life of George Washington (Boston: Ferdinand Andrews, 1839), 102n.
10. John Adams to Benjamin Rush, November 11, 1807, Founders Online (accessed March 29, 2019).
11. James Thacher, A Military Journal During the American Revolutionary War (Boston: Richardson and Lord, 1823), 37.
12. Thacher, Military Journal, 182-183.
13. George Washington, General Order, June 28, 1777, Records of the Revolutionary War (New York: Pudney & Russell, 1858), 330.
14. Washington, General Order, October 6, 1777, Records of the Revolutionary War, 345.
15. Henry M. Muhlenberg, The Journals of Henry Melchoir Muhlenberg (Philadelphia: The Muhlenberg Press, 1958), III:149, journal entry for May 7, 1778.
16. George Washington, General Orders, July 4, 1775, Library of Congress (accessed September 18, 2023).
17. Washington Irving, Life of George Washington (New York: G. P. Putman & Company, 1857), IV:516.
18. Annals of Congress (1873), 2nd Congress, 2nd Session,  874-875, February 13, 1793; Jared Sparks, The Life of George Washington (Boston: Ferdinand Andrews, 1839), 445.
19. Irving, Washington, IV:475.
20. “Philadelphia, May 8. Extract of a Letter from New York, May 3,” Gazette of the United States (May 9 to May 13, 1789).
21. Noah Webster, “Vestry-man,” American Dictionary of the English Language (1828).
22. Jared Sparks, The Life of George Washington (Boston: Ferdinand Andrews, 1839), 520.
23. “Churchwarden and Vestryman,” Mount Vernon (accessed April 1, 2019).
24. Sparks, Washington, 106.
25. James Craik, “From The Times, A Newspaper printed in Alexandria (Virginia), dated December, 1799,” The Medical Repository (New York: T. & J. Swords, 1805), III:311.
26. Craik, “From The Times” Medical Repository, III:311-312.
27. Craik, “From The Times” Medical Repository, III:312.
28. Craik, “From The Times” Medical Repository, III:312.
29. John Brickell, “Medical Treatment of General Washington,” Transactions of the College of Physicians of Philadelphia (Philadelphia: Printed for the College, 1903), 25:93.
30. Brickell, “Medical Treatment” College of Physicians of Philadelphia, 25:93.
31. For a more technical examination of the medical circumstances surrounding Washington’s death see, Dr. Wallenborn’s, “George Washington’s Terminal Illness: A Modern Medical Analysis of the Last Illness and Death of George Washington,” The Washington Papers (November 5, 1997).

 

* Originally posted: May 9, 2019

 

“Give Me Liberty, or Give Me Death”

On March 23, 1775, Patrick Henry delivered one of the most famous speeches in American history. While some of his words are still familiar today, many Americans are unaware of the turbulent times preceding his celebrated address.

In the 1760s, Parliament passed numerous laws directly violating the rights of the colonists, including the Sugar Act (1764), the Stamp Act (1765), and many others. Patrick Henry, a member of the Virginia House of Burgesses, was one of many who objected. When the Stamp Act was repealed in 1766, the joy was so widespread that a Boston minister preached a notable sermon celebrating the event!

But the repeal of the Stamp Act was only a temporary reprieve. In 1767 came the hated Townshend Revenue Acts, which led to additional boycotts and protests. When the British sent troops to America to enforce these acts, it led to the shooting down of five Americans in what became known as the Boston Massacre. The Townshend Acts were finally repealed, but in 1774 they were replaced by even worse laws known as the Intolerable Acts.

The British became more hard-fisted, and following the Boston Tea Party, they closed almost all commercial shipments, effectively ended self-government in Massachusetts, and required the people to house British troops in private homes. It was against the backdrop of this turmoil that Patrick Henry rose to speak.

Some had argued that the American Colonies were too weak to do anything against the British (one of the world’s greatest powers at that time), but in his March 23, 1775 speech, Henry replied:

Three millions of people armed in the holy cause of liberty and in such a country as that which we possess are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God Who presides over the destines of nations, and Who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. . . .Gentlemen may cry, peace, peace — but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! . . . . Is life so dear, or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death!

Significantly, Henry’s speech was heavily punctuated with quotations from numerous Bible verses. (See the commentary surrounding Matthew 12 in the Founders’ Bible for more about this, also showing how Bible verses appeared throughout numerous famous speeches by our Founding Fathers.) Not long after his speech came the Battles of Lexington and Concord, beginning the American War for Independence. So March 23rd marks the anniversary of one of the most famous speeches heralding American independence! (You can even purchase a parchment reprint of this famous speech from WallBuilders.)

First Federal Budget: 1789

Below is an interesting item from WallBuilders’ collection — the first federal budget of the United States, dated July 9, 1789. This budget takes up only about 1/2 page of the newspaper it’s printed in, The Gazette of the United States (July 18, 1789).


Here’s the complete front page, the budget is on the top right.


And here’s a close-up of the budget.

1789 Inauguration Eyewitness

The 1789 inauguration of George Washington as the first President of the United States under the Constitution was a very important event. It established several precedents for inaugurations that have withstood the test of time, including many religious activities. Congress had set up a basic procedure for the inauguration but there were some of the details that Washington added in himself during this historic event — such as the phrase “so help me God” after the oath and the practice of giving an inauguration address. Below, from WallBuilders’ collection, is a May 3, 1789 excerpt of an eyewitness account of the inauguration that was printed in the newspaper, Gazette of the United States (May 9-May 13, 1789).



Philadelphia, May 8.

Extract of a letter from New-York, May 3.

“I was extremely anxious to arrive here, in order to be present at the meeting of the President and the two Houses. That event, however, did not take place til Thursday last, when The President was qualified was qualified in the open gallery of the Congress House, in the sight of many thousand people. The scene was solemn and awful, beyond description. It would seem extraordinary, that the administration of an oath, a ceremony so very common and familiar, should, in so great a degree excite the public curiosity. But the circumstances of his election—the impression of his past services—the concourse of spectators—the devout fervency with which he repeated the oath—and the reverential manner in which he bowed down and kissed the sacred volume—all these conspired to render it one of the most august and interesting spectacle ever exhibited on this globe. It seemed, from the number of witnesses, to be a solemn appeal to Heaven and earth at once, Upon the subject of this great and good Man, I may, ‘perhaps, be an enthusiast; but I confess, that I was under an awful and religious persuasion, that the gracious Ruler of the universe was looking down at that moment with peculiar complacency on an act, which to a part of his creatures was so very important. Under this impression, when the Chancellor pronounced, in a very feeble manner, “Long live George Washington,” my sensibility was wound up to such a pitch, that I could do no more than wave my hat with the rest, without the power of joining in the repeated acclamations which rent the air.”