Christmas with the Presidents

Throughout the years, America’s presidents have celebrated Christmas as the birth of our Savior. This new 4-minute video highlights some of the remarkable artifacts from our collection to show how Christmas has been commemorated under various presidents.

Our website also has additional information about how American Presidents have celebrated Christmas. And several White House Christmas artifacts are presented below.

Our prayer is that you have a blessed and Christ-filled Christmas!

And if you want to read a powerful Christ-centered Christmas message from a president, check out these offerings by President Harry S. Truman:

“Since returning home, I have been reading again in our family Bible some of the passages which foretold this night. . . . We miss the spirit of Christmas if we consider the Incarnation as an indistinct and doubtful, far-off event unrelated to our present problems. We miss the purport of Christ’s birth if we do not accept it as a living link which joins us together in spirit as children of the ever-living and true God. In love alone – the love of God and the love of man – will be found the solution of all the ills which afflict the world today.”

President Harry S. Truman, Christmas Eve Address, 1949

“Through Jesus Christ the world will yet be a better and a fairer place. This faith sustains us today as it has sustained mankind for centuries past. This is why the Christmas story, with the bright stars shining and the angels singing, moves us to wonder and stirs our hearts to praise. Now, my fellow countrymen, I wish for all of you a Christmas filled with the joy of the Holy Spirit, and many years of future happiness with the peace of God reigning upon this earth.”

President Harry S. Truman, Christmas Eve Address, 1952

Let’s all remember not just the rich history of Christmas celebrations in America but also the true reason for this season we celebrate.

From all of us at WallBuilders, we wish you and your family a very Merry Christmas!

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Happy Easter!

Easter and America

happy-easter-1Easter is celebrated across the world as one of the most significant Christian holy days. It is when Christians pause to remember the great sacrifice of Jesus on the cross as well as the ultimate triumph of His resurrection.
happy-easter-2As Noah Webster, author in 1828 of America’s first English-language dictionary, affirmed:

A festival of the Christian church observed in commemoration of our Savior’s resurrection. It answers to the pascha or Passover of the Hebrews, and most nations still give it this name.

Across the centuries of American history, our leaders have regularly commented on the applicability of Easter and the resurrection of Jesus to various aspects of our daily life.

For example, signer of the Declaration of Independence Charles Carroll viewed Easter as the power for salvation, explaining:

happy-easter-3The approaching festival of Easter, and the merits and mercies of our Redeemer copiosa assudeum redemptio have lead me into this chain of meditation and reasoning, and have inspired me with the hope of finding mercy before my Judge, and of being happy in the life to come — a happiness I wish you to participate with me by infusing into your heart a similar hope.

Benjamin Rush, another signer of the Declaration, pointed out how that Jesus’ resurrection not only redeemed man to God but also to each other. He noted:

happy-easter-4He forgave the crime of murder on His cross; and after His resurrection, He commanded His disciples to preach the gospel of forgiveness, first at Jerusalem, where He well knew His murderers still resided. These striking facts are recorded for our imitation and seem intended to show that the Son of God died, not only to reconcile God to man but to reconcile men to each other.

President Franklin Roosevelt saw in Easter a clear message for youth. Addressing a group of young people in 1936, he told them:

happy-easter-5Yesterday, Christendom celebrated Easter—the anniversary of the Resurrection of Our Lord Who, at the beginning of His ministry was thirty years of age and at His death was only thirty-three. Christianity began with youth, and through the last two thousand years, the spirit of youth repeatedly has revitalized it.

And President Ronald Reagan reminded the nation of the hope that came to Christians through Easter:

happy-easter-6Beginning today and culminating on Sunday morning, Christians will celebrate with their families the resurrection of Christ, His victory over death. We will remember that He gave His body and His blood—washing clean the faults and the shortcomings of the world. In our rejoicing we will renew the hope that is ours through the risen Lord.

Easter is indeed a special day! So, from all of us at WallBuilders, Happy Easter

(As you celebrate this day, you may want to take a little time to read this historical Easter sermon from WallBuilders’ collection.)

Presidents Day

American Exceptionalism — and Our Responsibility to Preserve It

presidents-day-1America is a blessed nation. We enjoy a level of political stability, 1 creative innovation, 2 and national prosperity 3 unknown by any other country in the world. Our uniqueness has been affirmed by presidents across the generations — as when President Thomas Jefferson said:

[T]he comparison of our government with those of Europe is like a comparison of heaven and hell.

President Calvin Coolidge identified God and His principles as the reason for the difference:

presidents-day-2[T]he authority of law, the right to equality, liberty, and property under American institutions, have for their foundation reverence for God. If we could imagine that to be swept away, these institutions of our American government could not long survive.

President Herbert Hoover acknowledged that the intangibles were the key:

Th[e] unparalleled rise of the American man and woman was not alone the result of riches in lands or forests or mines; it sprang from ideas and ideals, which liberated the mind and stimulated the exertion of a people.

Our founding documents embodied this “reverence for God” and the “ideas and ideals” that were the product of that respect. Understanding this, President Harry Truman warned:

presidents-day-4The Constitution and the Declaration of Independence can live only as long as they are enshrined in our hearts and minds. If they are not so enshrined, they would be no better than mummies in their glass cases, and they could in time become idols whose worship would be a grim mockery of the true faith. Only as these documents are reflected in the thoughts and acts of Americans can they remain symbols of a power that can move the world.

This year, we have an opportunity to preserve the great God-given ideals articulated in our nation’s founding documents. We can vote for a president (and other leaders) who fully embrace a respect for God and His principles, and the ideas that flow from Him.

The Scriptures remind us in Proverbs 14:34 that “Righteousness exalts a nation, but sin is a reproach to any people.” Our Founding Fathers often repeated this verse, as did leaders across subsequent generations.1 Our first concern as a Christian voter is therefore not our pocketbook or the economy but rather whether a candidate will advance policies upholding Biblical standards of righteousness.

Make sure you keep these values foremost whenever you vote in any election. (If you need more information about voting, including registering to vote, or if you want to see voter guides, please visit Christian Voter Guide.)

presidents-day-6On Presidents Day — and with a presidential election directly in front of us — let’s remember the words of President George Washington and make sure that his concern does not become a reality in our generation:

No country upon earth ever had it more in its power to attain these blessings than United America. Wondrously strange, then, and much to be regretted indeed would it be, were we to neglect the means and to depart from the road which Providence has pointed us to so plainly; I cannot believe it will ever come to pass.


Endnotes

1 See, for example, the number of Constitutions other countries have had in the time we have had one: France (15), Brazil (7), Russia (4), Poland (7), Iraq (4), South Korea (6), China (4), and many more.

2 With only four percent of the world’s population, every year America produces more patents than the rest of the world combined. And also has won more than fifty percent of the world’s Nobel Prizes in various categories.

3 America produces an amazing twenty-eight percent of the world’s entire gross domestic product (GDP).

4 See examples in The Founders Bible article on Proverbs 14:34.

* This article concerns a historical issue and may not have updated information

Religious Freedom Day

Protect the Right of Conscience

religious-freedom-day-1Religious Freedom Day is celebrated in America each year on January 16 — the date of the 1786 passage of Thomas Jefferson’s Virginia Statute of Religious Freedom. That Virginia statute, like similar ones passed in other states, was designed to give broad protections to religious freedoms, which were subsequently enshrined at the federal level in the First Amendment of the Constitution, which states:

Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof.

The Founders viewed the First Amendment and the state measures as fully securing the inalienable rights of conscience — the right to hold specific religious beliefs and then act on and behave in accordance with those beliefs. Of all religious rights, they viewed the protection of religious conscience as the most important.

For example, Thomas Jefferson said:

religious-freedom-day-2No provision in our Constitution ought to be dearer to man than that which protects the rights of conscience against the enterprises of the civil authority.

And:

[O]ur rulers can have no authority over such natural rights, only as we have submitted to them. The rights of conscience we never submitted, we could not submit. We are answerable for them to our God.

James Madison similarly declared:

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Government is instituted to protect property of every sort . . . Conscience is the most sacred of all property.

Sadly, in the 20th century, the rights of conscience were reduced primarily to the right of religious expression — a significant narrowing of original intent. Thus, protection was accorded to certain religious actions but no longer the motivations behind them. The U. S. Supreme Court established what it called the “Lemon Test” which protected religious expressions as long as there was no religious motivations behind them — that is, religious expressions were permitted only if they served a secular purpose and motivation. Thus the rights of conscience became largely irrelevant.

But in the 21st century, the First Amendment was narrowed even further so that the rights of religious conscience are no longer protected. Thus, if your religious conscience says that you cannot participate in a homosexual wedding, or in the funding and promotion of abortions, or if you hold religious beliefs saying that there is a difference in genders, you can be prosecuted.

So on Religious Freedom Day, let’s remember that the foundation of all of our religious liberties is the right of religious conscience. Let’s vigorously defend this right to those around us so that they, too, can recognize and protect the full scope of our religious freedoms.

* This article concerns a historical issue and may not have updated information.

Read the Bible!

Importance of the Bible
With Thanksgiving behind us, we now enter the time of the year in which President Franklin Roosevelt had urged Americans to spend time reading the Bible. Indisputably, the Bible is the book upon which our American republic rests – a fact attested to by many presidents:

read-the-bible-1“[The Bible] is the rock on which our Republic rests.” President Andrew Jackson

“The Bible. . . . is indispensable to the safety and permanence of our institutions.” President Zachary Taylor

“[T]he teachings of the Bible are so interwoven and entwined with our whole civic and social life that it would be . . . impossible for us to figure to ourselves what that life would be if these teachings were removed.” President Teddy Roosevelt

“Of the many influences that have shaped the United States of America into a distinctive Nation and people, none may be said to be more fundamental and enduring than the Bible.” President Ronald Reagan

Today, only 14% of Christians read the Bible daily, so most Americans have no knowledge of the most basic teachings of the Bible; and as Biblical knowledge declines, so does the strength and effectiveness of American institutions. Biblical knowledge is key to American longevity and prosperity.

Understanding this, in 1941, President Franklin Delano Roosevelt urged:

read-the-bible-2I suggest a nationwide reading of the Holy Scriptures during the period from Thanksgiving Day to Christmas…[G]o to…the Scriptures for a renewed and strengthening contact with those eternal truths and majestic principles which have inspired such such measure of true greatness as this nation has achieved.

This is an excellent recommendation! So commit yourself to reading and studying the Scriptures over the coming weeks. There are many good plans to help you, and even Bible apps that read the Bible to you. In fact, you can read through the entire Bible in only about 15 minutes each day over the course of a year. Psalm 11:3 asks: “If the foundations are destroyed, what can the righteous do?” Our foundations – the most important part of any structure – can be preserved by a knowledge of the Bible. So let’s follow President Roosevelt’s request to particularly spend the time between now and Christmas in reading and studying God’s Word.

Honor America’s Veterans

honor-americas-veterans-1The Korean War Memorial in Washington D.C. reminds us: “Freedom is not free!” Americans have long understood this, and across the generations 42 million men and women — serving as soldiers, sailors, and airmen — have been willing to give their time, talents, and even their lives to protect America and her cherished freedoms. To honor these courageous citizens, November 11, is set aside as Veteran’s Day.

By way of background, following the horrors of World War I, President Woodrow Wilson declared November 11 of 1919 to be “Armistice Day” to celebrate the peace brought about as a result of ending the war. Twenty years later, the federal government made “Armistice Day” a federal holiday, and in 1954, it was renamed to “Veteran’s Day” to honor all who served in the military. Over subsequent years, the day on which it was celebrated varied, but its purpose remained the same: to remember and express appreciation for our veterans.
honor-americas-veterans-2General George C. Marshall, a famous military leader during World War II, summarized the mission of these warriors when he declared:

“We are determined that before the sun sets on this terrible struggle, our flag will be recognized throughout the world as a symbol of freedom on the one hand and of overwhelming force on the other.”

On Veteran’s Day, be sure to thank a veteran for their service. Perhaps even take time out of your day to visit some veterans at a local nursing home, where sometimes many have been tragically abandoned or have no family members remaining. And let’s also remember those who sacrificed so much for us across the centuries, from the American Revolution to World War II to the War on Terror. May we never cease to be thankful — and to express that gratitude — for those who are willing to give so much for the rest of us.

In God We Trust

On July 30, 1956, President Dwight Eisenhower signed legislation1 establishing “In God We Trust” as America’s national motto.2 As religious rights of conscience continue to be attacked, this is a good time to remember our national motto and renew our efforts to defend our religious rights.

The idea of America as a Christian nation has often been scoffed at by modern academia,3 religious leaders,4 and others.5 However, past Americans have acknowledged that America is a Christian nation and that the rights of religious conscience should be protected.

The United States Supreme Court issued a unanimous ruling declaring America to be a Christian nation,6 and hundreds of other American courts have acknowledged the same. In fact, Justice David Brewer, a member of that Court said:

in-god-we-trust-1[I]n what sense can [America] be called a Christian nation? Not in the sense that Christianity is the established religion or that the people are in any manner compelled to support it. . . . Neither is it Christian in the sense that all its citizens are either in fact or name Christians. On the contrary, all religions have free scope within our borders. Numbers of our people profess other religions, and many reject all. Nor is it Christian in the sense that a profession of Christianity is a condition of holding office or otherwise engaging in public service, or essential to recognition either politically or socially. . . . Nevertheless, we constantly speak of this republic as a Christian nation – in fact, as the leading Christian nation of the world.7

Secretary of the Treasury Salmon Chase,8 when looking into what should be printed on the currency of the nation, acknowledged:

in-god-we-trust-2No nation can be strong except in the strength of God, or safe except in His defense. The trust of our people in God should be declared on our national coins. You will cause a device to be prepared without unnecessary delay with a motto expressing in the fewest and tersest words possible this national recognition.9

There are many reasons that America has long been seen as such an exceptional nation — but those reasons are tied to the religious beliefs and the moral principles of the people that established America. On the anniversary of the national motto, it’s appropriate to recognize these religious beliefs and moral principles.

in-god-we-trust-3As George Washington told the nation when he left the presidency:

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness, these firmest props of the duties of man and citizens.10


Endnotes

1 “Joint Resolution to Establish a National Motto of the United States,” July 30, 1956, here.
2 “36 U.S. Code § 302 – National motto,” here.
3 Kevin M. Kruse, “A Chrsitian Nation? Since When?” The New York Times, March 14, 2015; Richard White, “One Nation Under Gods,” Boston Review, March 22, 2017.
4 David Vesely, “Is America a Christian Nation? Columbus’ Vision,” Green Bay Press Gazette, April 28, 2016.
5 Shane Idelman, “Is America a Christian Nation? Fact vs. Fiction,” Charisma News, August 14, 2015.
6 David Barton, “Is America a Christian Nation?” WallBuilders.
7 Holy Trinity Church v. United States, 143 U.S. 457 (1892).
8 David J. Brewer, The United States a Christian Nation (Philadelphia: The John C. Winston Company, 1905), 12.
9 “Salmon P. Chase (1861-1864),” US Department of the Treasury, accessed November 14, 2023.
10 Salmon P. Chase to James Pollock, November 20, 1861, Thirty-Fourth Annual Report of the Director of the Mint to the Secretary of the Treasury (Washington: Government Printing Office, 1897), 107.

The Declaration Racist? Ha!

Louisiana Representative says The American Founding Is Bad

Study after study has demonstrated that rudimentary civic knowledge has plummeted in recent years. Many states have therefore taken specific steps to help ensure that students have a familiarity with our most basic governing documents. In Louisiana, Rep. Valerie Hodges introduced such a bill. Following the lead of states like Texas, Oklahoma, Kansas, Arkansas, Florida, Michigan, and others, her bill stipulated that Louisiana students recite the famous fifty-six words that form the heart of the Declaration of Independence:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.”

State Rep. Barbara Norton vehemently objected to this bill. She avowed that those words from the Declaration were not true, and relied heavily on Dr. Martin Luther King as the basis of her argument. She believed that equality did not exist until Dr. King, and that words from the Declaration should not be part of student studies.

Rep. Norton’s response is disappointing on many levels, and it certainly demonstrates that Rep. Norton knows little of American history and even less about black history as it relates to the Declaration of Independence.
the-declaration-racist-ha-3For example, she stressed the importance of Dr. King but apparently did not realize that in his famous “I Have A Dream” speech, as well as many of his sermons, he quoted extensively and favorably from the Declaration of Independence:

“When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.” – “I Have A Dream” speech, Washington, 1963

“It wouldn’t take us long to discover the substance of that dream. It is found in those majestic words of the Declaration of Independence – words lifted to cosmic proportions: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by God, Creator, with certain inalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.’ This is a dream. It’s a great dream. The first saying we notice in this dream is an amazing universalism. It doesn’t say “some men,” it says “all men.” It doesn’t say “all white men,” it says “all men,” which includes black men. It does not say “all Gentiles,” it says “all men,” which includes Jews. It doesn’t say “all Protestants,” it says “all men,” which includes Catholics. It doesn’t even say “all theists and believers,” it says “all men,” which includes humanists and agnostics. . . I still have a dream this morning that truth will reign supreme and all of God’s children will respect the dignity and worth of human personality. And when this day comes, the morning stars will sing together and the sons of God will shout for joy. “We hold these truths to be self-evident that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” – July 4th, 1965, at Ebenezer Baptist Church, Atlanta, Georgia

By Rep. Norton denouncing the famous words from the Declaration, she might as well denounce Dr. King’s “I Have a Dream” speech, for it emphasized the same content she opposed.
the-declaration-racist-ha-5But Dr. King wasn’t the first black civil rights activist to praise the Declaration of Independence. Frederick Douglass, who had himself been a slave, stated:

The principles contained in that instrument [the Declaration of Independence] are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.

the-declaration-racist-ha-6And Henry Highland Garnet, who like Douglass was born in slavery and also escaped, became the first black man to officially speak at the U. S. Capitol. Following the passage of the Thirteenth Amendment to abolish slavery in February 1865, the House asked Garnet to preach a sermon celebrating that momentous event. In his two-hour discourse, Garnet told listeners:

The Declaration [of Independence] was a glorious document. Sages admired it, and the patriotic of every nation reverenced the God-like sentiments which it contained.

Clearly, black civil rights advocates praised the sentiments contained in the Declaration of Independence. (Significantly, the Declaration was heavily relied upon by abolitionists to aid their cause, and the women’s rights movement based their documents directly on the Declaration of Independence.) It’s too bad that Rep. Norton wants to withhold from students a knowledge of the document that black leaders praised for almost two centuries.

Proclamation – Thanksgiving Day – 1989


This is the text of a Proclamation for a National Day of Thanksgiving. The proclamation was issued on November 17, 1989, declaring November 23, 1989 as a day of thanksgiving to be observed by the nation.


proclamation-thanksgiving-day-1989-1
proclamation-thanksgiving-day-1989-2


Thanksgiving Day, 1989

By the President of the United States

A Proclamation

On Thanksgiving Day, we Americans pause as a Nation to give thanks for the freedom and prosperity with which we have been blessed by our Creator. Like the pilgrims who first settled in this land, we offer praise to God for His goodness and generosity and rededicate ourselves to lives of service and virtue in His sight.

This annual observance of Thanksgiving was a cherished American tradition even before our first President, George Washington, issued the first Presidential Thanksgiving proclamation in 1789. In his first Inaugural Address, President Washington observed that “No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than those of the United States.” He noted that the American people – blessed with victory in their fight for Independence and with an abundance of crops in their fields – owed God “some return of pious gratitude.” Later, in a confidential note to his close advisor, James Madison, he asked “should the sense of the Senate be taken on … a day of Thanksgiving?” George Washington thus led the way to a Joint Resolution of Congress requesting the President to set aside “a day of public Thanksgiving and Prayer, to be observed by acknowledging with grateful hearts the many and signal Favors of Almighty God.”

Through the eloquent words of President Washington’s initial Thanksgiving proclamation – the first under the Constitution – we are reminded of our dependence upon our Heavenly Father and of the debt of gratitude we owe to Him. “It is the Duty of all Nations,” wrote Washington, “to acknowledge the Providence of almighty God, to obey his Will, to be grateful for his Benefits, and humbly to implore His Protection and Favor.”

President Washington asked that on Thanksgiving Day the people of the United States:

unite in rendering unto [God] our sincere and humble Thanks for his kind Care and Protection of the People of this Country previous to their becoming a Nation; for … the great degree of Tranquility, Union and Plenty which we have since enjoyed; for … the civil and religious Liberty with which we are blessed, and … for all the great and various Favors which he hath been pleased to confer upon us.

Two hundred years later, we continue to offer thanks to the Almighty – not only for the material prosperity that our Nation enjoys, but also for the blessings of peace and freedom. Our Nation has no greater treasures than these.

As we pause to acknowledge the kindnesses God has shown to us – and, indeed, His gift of life itself – we do so in a spirit of humility as well as gratitude. When the United States was still a fledgling democracy, President Washington asked the American people to unite in prayer to the “great Lord and ruler of Nations,” in order to:

beseech him to pardon our national and other Transgressions; to enable us all, whether in public or private Stations, to perform our several and relative Duties properly and punctually; to render our national Government a blessing to all the People, by constantly being a Government of wise, just and constitutional Laws, discreetly and faithfully executed and obeyed; to protect and guide all Sovereigns and Nations … and to bless them with good Government, peace and Concord.

Today, we, too, pause on Thanksgiving with humble and contrite hearts, mindful of God’s mercy and forgiveness and of our continued need for His protection and guidance. On this day, we also remember that one gives praise to God not only through prayers of thanksgiving, but also through obedience to His commandments and service to others, especially those less fortunate than ourselves.

While some Presidents followed Washington’s precedent, and some State Governors did as well, President Lincoln – despite being faced with the dark specter of civil war – renewed the practice of proclaiming a national day of Thanksgiving. This venerable tradition has been sustained by every President since then, in times of strife as well as times of peace and prosperity.

Today, we continue to offer thanks and praise to our Creator, that “Great Author of every public and private good,” for the many blessings He has bestowed upon us. In so doing, we recall the timeless words of the 100th Psalm:

Serve the Lord with gladness: come before His presence with singing. Know ye that the Lord He is God: it is He that hath made us, and not we ourselves; we are His people, and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise: be thankful unto Him, and bless His name. For the Lord is good; His mercy is everlasting; and His truth endureth to all generations.

NOW, THEREFORE, I, GEORGE BUSH, President of the United States of America, do hereby proclaim Thursday, November 23, 1989, as a National Day of Thanksgiving, and I call upon the American people to gather together in homes and places of worship on that day of thanks to affirm by their prayers and their gratitude the many blessings God has bestowed upon us and our Nation.

IN WITNESS WHEREOF, I have hereunto set my hand this seventeenth day of November, in the year of our Lord nineteen hundred and eighty-nine, and of the Independence of the United States of America the two hundred and fourteenth.

GEORGE BUSH

Judges: Should they be Elected or Appointed?

Some states have recently considered proposals that would abolish the election of State judges and replace it with a system of appointed judges who would face periodic retention elections. While supporters of this plan argue that retention elections will keep judges accountable to the voters, it is irrefutable that this plan will give judges a level of insulation from the public they have never before experienced and make them more unaccountable than ever before. The folly of this proposal is made clear both by history as well as the lessons of other States that have adopted such a plan.

From a historical perspective, the Founders of our country held succinct opinions on this issue. For example, two centuries ago when the colonists declared themselves independent from Great Britain and had opportunity to create their own governments, they promptly incorporated into America new and important judicial principles – of which the 1780 Massachusetts Constitution was typical in declaring:

All power residing originally in the people and being derived from them, the several magistrates and officers of government vested with authority – whether Legislative, Executive, or Judicial – are their substitutes and agents and are at all times accountable to them. [1] (emphasis added)

The Framers feared tyranny from the judiciary more than from the other two branches, so they placed deliberate limitations on the judiciary. As a result, the Federalist Papers reported that under their plan, “the Judiciary is beyond comparison the weakest of the three departments of power. . . . [and] the general liberty of the people can never be endangered from that quarter.” [2]

As part of that plan, the Framers took care to ensure that judges were accountable to the people at all times. Although federal judges were appointed and did not face election, the Founders made certain that federal judges would be easily removable from office through impeachment, a procedure that today is widely misunderstood and rarely used. While the current belief is that a judge may be removed only for the commission of a criminal offense or the violation of a statutory law, [3] it was not this way at the beginning. As Alexander Hamilton explained, “the practice of impeachments was a bridle” [4] — a way to keep judges accountable to the people. And what did the Framers believe were impeachable offenses? According to Justice Joseph Story, a “Father of American Jurisprudence”:

The offences to which the power of impeachment has been and is ordinarily applied. . . . are what are aptly termed political offences, growing out of personal misconduct, or gross neglect, or usurpation, or habitual disregard of the public interests. [5]

Under the Framers, impeachment occurred whenever a judge attempted to carry a personal agenda through the court; but today impeachment has become what Justice Story warned that it should never be: a power “so weak and torpid as to be capable of lulling offenders into a general security and indifference.” [6] The federal judiciary, because it now enjoys a level of insulation from the people that the Framers never intended and to which they today would vehemently object, is unafraid to reshape American culture and policy to mirror its own political whims and personal values.

Judges given increased levels of protection from the public feel freer to advance personal agendas, often manifesting the view expressed by Supreme Court Justice Benjamin Cardozo who declared that:

I take judge-made law as one of the existing realities of life. [7]

Americans should not have to fear “judge-made laws” as a reality of life. We elect our legislators to make our laws, and those states that elect judges elect them to apply those laws. If these states reject a system of accountable judges, they undoubtedly will face the same arrogance now so evident on the federal level – as when Supreme Court Chief-Justice Charles Evans Hughes declared:

We are under a Constitution, but the Constitution is what the judges say it is. [8]

Since the proclivity to reshape culture and values is so frequently displayed by unaccountable judges, why would a state want to adopt such a system? In fact, why would anyone even propose a system to give additional insulation to judges? Because – proponents answer – for judges to campaign to win the votes of citizens makes the judiciary a “political” branch and weakens the so-called “independence” of the judiciary. Yet, as Thomas Jefferson wisely observed:

It should be remembered as an axiom of eternal truth in politics that whatever power in any government is independent is absolute also. . . . Independence can be trusted nowhere but with the people in mass. [9]

And is anyone really so naivé as to believe that the current appointed “independent” federal judiciary has not become a political branch? As Jefferson had warned:

Our judges are as honest as other men and not more so. They have, with others, the same passions for party, for power, and the privilege of their corps. . . . [A]nd their power the more dangerous as they are in office for life and not responsible, as the other functionaries are, to the elective control. [10]

Contrary to what is asserted by the proponents of appointed judges and retention elections, for judges to campaign and win voter support actually prevents the judiciary from becoming a political branch because citizens can then insist that judges confine themselves to their constitutional roles rather than implement their own political agendas.

Another benefit of the direct elections of judges is the competition that occurs between candidates. In contested races, judicial candidates make public the beliefs of their opponents, thus allowing citizens the opportunity to make informed decisions about those whom they want to sit on the bench. On the other hand, if an individual is appointed rather than elected, his personal beliefs might remain unknown to the public until they manifest themselves in harmful judicial decisions. Furthermore, these appointed judges would have at least four uninterrupted, unrestrained years before they would face voters for the first time in a retention election – and even at that time, there would be no opponent to remind voters of egregious decisions.

Those proposing retention elections are not improving State government. Instead, they are violating one of its most sacred principles: they are removing power from the people — something to which Thomas Jefferson strenuously objected:

The exemption of the judges from that [from election] is quite dangerous enough. I know no safe depository of the ultimate powers of the society but the people themselves; and if we think them [the people] not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it [control] from them, but to inform their discretion by education. [11]

Jefferson further declared:

[I]t is necessary to introduce the people into every department of government. . . . Were I called upon to decide whether the people had best be omitted in the legislative or judiciary department, I would say it is better to leave them out of the legislative. The execution of the laws is more important than the making of them. [12]

Understanding that “the execution of the laws is more important than the making of them,” many of our earliest statesmen supported the election of State judges. For example, Noah Webster, himself a judge and the man responsible for Article 1, Section 8, 8 of the U. S. Constitution, declared:

[M]en elected to office should be able men, men of talents equal to their stations, men of mature age, experience and judgment; men of firmness and impartiality. This is particularly true with regard to men who constitute tribunals of justice – the main bulwark of our rights. [13]

In addition to these historical lessons, recent experiences demonstrate that in States with an appointed judiciary, judges are quite comfortable in exerting political influence rather than simply upholding and applying State laws.

For example, in the 2002 election, the appointed New Jersey Supreme Court reviewed the State law declaring that a candidate’s name may be replaced on the ballot only if the “vacancy shall occur not later than the 51st day before the general election” and somehow decided that the 35th day before the election fulfilled the same legal requirements as the 51st day before the election. (Recall that the Democrat candidate was lagging far behind his Republican opponent in the polls; the Democrats convinced the unelected judges to place a more viable candidate on the ballot – in violation of the State law – and Democrats therefore won a U. S. Senate seat they were destined to lose.)

And who can forget the appointed Florida Supreme Court in the 2000 presidential election? Even though State law declared that all election vote tallies were to be submitted to the Secretary of State’s office by 5 PM on the 7th day following the election, and that results turned in past that time were to be ignored, those judges ruled that 5 PM on the 7th day really meant 5 PM on the 19th day, and that the word “ignored” really meant just the opposite – that the Secretary of State must accept all results, even those that did not comply with the law.

Judges facing regular elections would not have rendered decisions that ignored such clear legislative language (not to mention basic math or the common meaning of words). Elected judges know that if they make such agenda-driven decisions, they will face a plethora of opponents in their next race who will remind voters of their demonstrated contempt for State law.

Arrogant, elitist proposals that judges should be protected from citizens in this day of rampant judicial political agendas is unthinkable in our free society. History is too instructive on the necessity of direct judicial accountability for its lessons to be ignored today. And while judicial accountability through the use of impeachment on the federal level appears to be a thing of the past, judicial accountability through the direct election of State judges should not be.


Footnotes

[1] A Constitution or Frame of Government Agreed Upon by the Delegates of the People of the State of Massachusetts-Bay (Boston: Benjamin Edes & Sons, 1780), 9, Massachusetts, 1780, Part I, Article V.

[2] Alexander Hamilton, Federalist #78, Alexander Hamilton, John Jay, James Madison, The Federalist on the New Constitution (Philadelphia: Benjamin Warner, 1818), 419-420; Hamilton, Federalist #73, The Federalist (1818), 398.

[3] See, for example, Irving Brant, Impeachment: Trials & Errors (New York: Alfred Knopf, 1972); Warren S. Grimes, who argues that impeachment is a relic of the past and should be abandoned in his “Hundred-Ton-Gun Control: Preserving Impeachment as the Exclusive Removal Mechanism for Federal Judges,” UCLA Law Review (June 1991), 1254; U.S. v. Carol Bayless, 95 Cr. 533 (S.D. NY, 1996); the joint statement issued by current and former chief-judges of the United States Court of Appeals for the Second Circuit in response to widespread calls from several public officials for the impeachment of federal judge Frank Baer, Jr., March 28, 1996; Fort Worth Star Telegram, April 14, 1996, C-5, “Judicial Independence” by David Broder, writer for The Washington Post.

[4] Alexander Hamilton, Federalist #65, The Federalist (1818), 353.

[5] Joseph Story, Commentaries on the Constitution of the United States (Boston: Hilliard, Gray and Company, 1833), II:233-234, § 762.

[6] Story, Commentaries (1833) II:218, § 745.

[7] Benjamin Cardozo, The Nature of the Judicial Process (New Haven: Yale University Press, 1921), 10.

[8] Charles Evans Hughes, speech at Elmira on May 3, 1907, The Autobiographical Notes of Charles Evans Hughes, eds. David J. Danelski & Joseph S. Tulchin (Cambridge: Harvard University Press, 1973), 144.

[9] Thomas Jefferson to Judge Spencer Roane, September 6, 1819, Writings of Thomas Jefferson, ed. Albert Ellery Bergh (Washington, D. C.: The Thomas Jefferson Memorial Association, 1904), XV:213 214.

[10] Jefferson to William Charles Jarvis, September 28, 1820, Writings, ed. Bergh (1904), XV:277.

[11] Jefferson to William Charles Jarvis, September 28, 1820, Writings, ed. Bergh (1904), XV:278.

[12] Jefferson to M. L’Abbe Arnoud, July 19, 1789, Writings, ed. Bergh (1904), VII:422-423.

[13] Noah Webster, A Collection of Papers on Political, Literary, and Moral Subjects (New York: Webster & Clark, 1843), 303, Chapter XV.